Friday, May 7, 2021

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The marvelous comparisons of childhood pastimes of Rama, Lakshman, Bharatha, and Shathrughna who represent Dharma, Arththa, Kama, and Moksha - The celestial wedding of four brothers, and the coronation ceremony of Rama

 


Chapter – 40 – Sri Ramacharitha Manas – Bala Kanda – The marvelous comparisons of childhood pastimes of Rama, Lakshman, Bharatha and Shathrughna who represent Dharma, Arththa, Kama and Moksha - The celestial wedding of four brothers, and the coronation ceremony of Rama

 

The marvelous childhood pastimes of Ram, Bharatha, Lakshman, and Shathrughna appears as four different colored lotus flowers, the piousness of the King Dhasharatha and his consorts, attendants, and the people of Kingdom of Ayodhya represents the swarm of bees and waterbirds that takes great pleasure in it. The spectacular wedding ceremony of Lord Rama with the Janakanandhini Devi Sita resemble the beautiful river Sarayu and its surroundings, the huge crowd of Kings and their relatives, saintly men, Brahmins, Rishis, and Sages, people of Ayodhya and Mithila attended to witness the celestial wedding resemble ferries and skilled ferrymen on the riverbank and the conversation took place between them resemble the travelers alongside the river bank. The wrath of Bhrugunatha/Lord Parashurama resemble the powerful water current on the river Sarayu and the sweet and convincing words spoken by Rama resemble the Ghats/fair steps to take a dip in the water. The festivities took place for several days in connection to the celestial wedding of four brothers who represent Dharma, Arththa, Kama, Moksha was portrayed as the brimming waters on the river Sarayu provides exhilarating joy in the hearts of the fortunate people who were assembled and take immense pleasure in conversing the same are appears as the fortunate Jeeva taken dip in the Sarayu. The huge crowd assembled on the river banks of Sarayu, and the auspicious arrangements on the occasion of the coronation ceremony of Lord Rama as the King of Ayodhya resemble the pious souls assembled to take a dip on the sacred Sarayu, and the evilness of Devi Kaikeyi on the occasion of the preparation for the auspicious ceremony, resemble the algae and mosses on the footsteps on the river, that causes troubles to the people whoever tries to get a dip on the sacred water.

 

Balacharitha Chahu Bandhu Ke  Banaja Bipula Bahuranga | Nripa  Rani Parijana Sukritha Madhukar Baribihanga ||

Seeya Svayambar Katha Suhayi | Saritha Suhavani So  Cchabi Cchayi || Nadhi Nava Patu Prasna Aneka | Kevat Kusala Uthar Sabibeka || Suni Anukathan Paraspar Hoyi | Pathika Samaja Soha Sari  Soyi || Ghora Dhara Bhrugunath Risani | Ghat Subandha Rama Bar Bani || Sanuja Rama Bibaha Ucchahu | So  Subha Umanga Sukhadha Sab Kahu || Kahath Sunath Harashahim Pulakahim | The Sukruthi Man Mudhitha Nahahim || Rama Tilaka Hitha Mangala Saja | Paraba Joga Janu Jure Samaja || Kayi Kumathi Kekayi Keri | Pari Jasu Phal Bipathi Dhaneri ||

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