Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Jagath Mithya Bhrama Sathyam – Prakrithi and material matters of impermanent nature causes grief in the Samsara

 

Chapter – 112 – Sri Ramacharitha Manas – Bala Kanda – Jagath Mithya Bhrama Sathyam – Prakrithi and material matters of impermanent nature causes grief in the Samsara

 

Lord Shiva speaks “Oh! Devi, the presence of eternal Purusha as a soul in the Jeeva makes them experience the seashells as silver, and the mirage/the sunlight causes the reflection of water in the desert/Mrigathrishna, and none of the creatures are free from the Maya of Mayapati. The whole Universe is an illusion/Jagath Mithya Bhrama Sathyam, all those infinite Nama Roopa Dhrishya are delusion causes grief and agony in the Jeeva due to its impermanent nature as in the state of dream, the person gets rid of trepidation caused by the nightmares as soon as gets out of sleep. As long as the Jeeva continues to live drenched in Maya, getting attached to worldly matters, possession, wealth, money, fame, richness, family, children, relatives, and companion that has fleeting nature, the sufferings of the Samsara continue to exists.  The moment Jeeva achieve the knowledge of self’ Paramarththa Thaththva, all the material matters, and Prakrithi is destructible, and the soul is indestructible Purusha Paramthma, soon the interest in worldly matters gets washed-out, the sufferings and grief of Samsaras also cease to exist. Oh! Girija, the grace of compassionate Lord Sri Rama would dispel the delusion in the Jeeva and provides the knowledge of Paramarththa. The Veda eulogizes the supreme Lord Rama as eternal bliss, has neither beginning nor end is the all-pervasive Bhramam which has no specific appearances performs supernatural tasks, free from impurities, changeless, pure, and his glories are beyond description.”

 

Rajatha Seepa  Mahu Bhasa Jimi Jatha Bhanu Kara Bari | Jadhapi Mrisha Thihu Kala Soyi Bhrama Na Sakayi Koau Dari ||

Yehi Bidhi Jaga Hari Ashritha  Rahayi | Jadhapi Asathya Dhetha Dhukha Ahayi || Jau Sapane Sira Katai Koyi | Binu Jage Na Dhoori Dhukha Hoyi || Jasu Kripa Asa Bhrama Miti Jayi | Girija Soyi Kripala Raghurayi || Adhi Antha Koau Jasu Na  Pava | Mathi Anumani Nigama  Asa Gava || Binu Padha Chalayi  Sunayi Binu Kana | Kara Binu Karama Karayi Bidhi Nana || Anana Rahitha Sakala Rasa Bhogi | Binu Bani Bakatha Bada  Jogi ||Thana Binu Parasa Nayana Binu Dhekha | Grahayi Ghrana Binu Basa Asesha || Asi  Sab Bhanthi Alaukika Karani | Mahima Jasu Jayi Nahi Barani ||