Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sri Ramanama is the easiest way to achieve the Saguna and Nirguna Bhramam- Prakrithi and the material matters have fleeting nature, hence the attachment to those impermanent nature cannot provide permanent bliss

 

Chapter – 24 – Sri Ramacharitha Manas – Bala Kanda – Sri Ramanama is the easiest way to achieve the Saguna and Nirguna Bhramam - Prakrithi and the material matters have fleeting nature, hence the attachment to those impermanent nature cannot provide permanent bliss

 

The liberated souls/Viraktha Jeeva who have no interest in worldly matters, lust or desires, free from the impurities of the mind takes up the practice of recitation of Ramanama and meditation, achieve immense pleasure like the fishes in the water, keep splashing with limitless joy. The Saguna Bhramaswaroopa/incarnation of Rama, Krishna, etc. and Nirgunaswaroopa/Athman, which is difficult to perceive, is beyond description or comparison, hence I feel the Sri Ramanama is the easiest way to achieve that Saguna as well as Nirgunaswaroopa Paramathma Paramabhramam reside as soul in the Jeeva which is inseparable from the Prakrithi/essential five elements. Saguna Bhramam and Nirgunabhramam are equally powerful like the fire hidden in the wood, all the wood possess a mighty fire in it, hence the Nama/recitation of Sri Ramanama provides easy access to the all-pervasive unattainable Sacchidhanandha Swaroopa Paramathma Parambhramam which is omnipresent, free from impurities, the grief of dualities, has neither birth nor death. The all-pervasive indestructible supreme Bhramam is eternal truth, changeless, and absolute bliss. The Prakrithi, and all those material matters of infinite Nama, Roopa, Dhrishya, Shabdha, Sparsha, Rasa, Gandha are destructible, the supreme Bhramam resides as the soul is pure, and indestructible represents eternal bliss. The constant recitation of Sri Ramanama, the practice of austerities, Swadhyaya, Athmavichara, meditation and contemplation, Shamadhamadhi, bring the Jeeva closer to the Sacchidhanandhaghana Swaroopa Paramathma, thereby achieve utmost serenity which is the state free from impurities of Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, Ahamkara, Mamakara, interest in worldly matters, free from redundant thoughts, the grief of dualities, ultimately experience the eternal bliss. The Prakrithi and the material matters have fleeting nature, hence the attachment to those impermanent nature cannot provide permanent bliss.

Sakala Kamana Heen  Je Ram Bhagathi Rasa Leen | Nama Suprema Piyush  Hridha Theenhahu Kiye Man Meen||

 

Gauna Saguna Dhuyi Bhrama Swaroopa | Akatha Agadha Anadhi Anoopa || Merei Math Bad Namu  Dhoohu The | Kiye  Jehim Juga Nija Bas Nija Boothe || Praudi Sujan Jani Janahim Jan Ki | Kahau Pratheethi Preethi Ruchi Man Ki || Yeku Dharugath Dhekhiau Yeku | Pavak Sama Juga Bhrama Bibeku || Ubhaya Agama Juga  Sugama Nama The | Kaheau Namu Bada Bhrama Rama The || Byapak Yeku Bhrama Abinasi | Sath Chethan Dhan Aanandh Rasi|| Asa Prabhu Hridhaya Acchath Abikari | Sakala Jeeva  Jaga Dheena Dhukhari || Nama Niroopan Nama Jathan The | Soau Pragatath Jimi Mol Rathan The ||