Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sri Ramacharitha is the garland of beautiful pearls adorned on the chest of Lord Sri Ramachandra and in the hearts of Mahathmas

 

Chapter – 13 – Sri Ramacharitha Manas – Bala Kanda – Sri Ramacharitha is the garland of beautiful pearls adorned on the chest of Lord Sri Ramachandra and in the hearts of Mahathmas

 

The beautiful pearls like the ideas praising the glorious legend of Lord Sri Ramachandra, interconnected with the thread of love and devotion resembles garland of marvelous poetry, it would adore on the chest of Lord Ramachandra and the hearts of noble-souls, hence whoever read or listen to it would achieve an abundance of propitiousness. The evilness of Kali era has taken away all the auspiciousness, belief in scriptures and Veda, Agamashasthra, Jeevas are drenched in Ahamkara and Mamakara, reluctant to follow the Dharma, Sathyam, Dhaya, Shaucham, Astheyam, Bhramacharya, Ahimsa, Shama Dhama, austerities, Swadhyaya, Athmavichara, etc. to get rid of grief and sufferings of Samsara, Vishayijeevas have the appearance of Swan follows the lifestyle of crow, Jeevas are forced to commit various sins and driven afar from the Vedic way of living ultimately has become the embodiment of sins and falsehood, Vishayi Jeeva claims themselves as the devotees of Rama are  not freed from jealousy, anger, lust, desire, ego, pride, Ahamkara and Mamakara. I do not take pride in the composition of Sri Ramacharitha which is written out of pure love and devotion at the lotus feet of Lord Sri Ramachandra, I am not a poet or a scholar, I have no knowledge of poetic skills, grammar, punctuation, vocabulary, construction of words, etc. All I have written the glories of Lord Sri Ramachandra/Raghupathi Charithra, according to the capacity of my intellect, that could remove the impurities of mind, Ahamkara, Mamakara, interest in worldly matters of destructible nature, attachment to material matters and people that have impermanent nature causes constant grief and sufferings,  it destroys the sufferings and grief of Samsara and Samsarachakra. I am not intelligent or skilled, hence feel shy to write the vast ocean like the glories of Lord Sri Ramachandra, still I am taking a humble initiative to describe them, like the cotton balls get blown out the shoot with the help of the wind.

 

Juguthi Bedhi Puni Pohiahim Ramacharitha Bar Thaga | Pahirahim Sajjan Bimala  Ura Sobha Athi Anuraga ||

 

Je Janme Kalikala Karala | Karthab Bayas Besha Marala|| Chalath Kupanth Bedh Maga Chande | Kapat Kalevar Kalimala Bhande|| Banchak Bhagath Kahayi Ram Ke | Kinkar Kanchan Koha Kam Ke || Theenha Maham Pratham Rekha Jaga Mori | Dheenga Dharmadhvaj Dhandhak Dhori || Jau Apane Avagun Sab Kahau| Badayi Katha Par Nahi Lahau || Thathe Mei Athi Alap Bakhane | Thore Mahum Janihahi Sayane || Samujji Bibidhi Bidhi Binathi Mori | Koau Na  Katha Suni Deyihi Khori || Yethehu Par Karihahi Je Asamka | Mohi The Adhika The Jad Mathi Ranka || Kabi Na Hoau Nahi Chathur Kahavau | Mathi Anuroop Ramagun Gavau || Kaham Raghupathi Ke Charith Apara | Kaham Mathi  Mori Samsara || Jehi Maruth Giri Meru Udahim | Kahahu Thool Kehi Lekhe Mahim || Samucchath Amith Rama Prabhuthayi | Karath Katha Man Athi Kadharayi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sri Ramacharitha removes the evil effects of the Kali era and the sufferings and grief of worldly existence

 

Chapter – 12 – Sri Ramacharitha Manas – Bala Kanda – Sri Ramacharitha removes the evil effects of the Kali era and the sufferings and grief of worldly existence

 

The Tulsikatha Sri Ramacharitha is a marvelous legend of Lord Sri Ramachandra resembles the water current of sacred Ganga, with its beautiful twist and turns, would destroy the evil effects of the Kali era, and provides all the auspicious to the worshiper. Whoever listens or read would achieve the serenity of mind, and get rid of redundant thoughts, impurities of jealousy, anger, pride, lust, and desire, Ahamkara, and Mamakara, interest in the worldly matter, same as the remembrance of Bhava smeared in sacred ashes purify the intellect of the Jeeva. I am certain that whoever listens or recite the Ramacharitha would achieve an abundance of propitiousness, like the grasses grown closer to the sandalwood in Mount Malaya achieves the rich fragrance of the Sandalwood. The milk obtained from the black colored cow is equally nutritious and rich as the cows of different colors, hence the pious and noble-souls will take great pleasure in my composition of Ramacharitha that describe the splendor and virtues of Lord Rama and Devi Sita, though it lacks poetic skills, charm, and grammar.

 

The precious gem would capture the attention of all when it is attached to the crown or ornaments, the truth is as long as the ruby on the forehead of the serpent, pearl on the forehead of elephant, or gems hidden in the mountain would remain unnoticed. The beauty of these precious gems get noticed and admired only when it is adorned by the King or attractive woman in their crown and ornaments respectively, otherwise it won’t serve the purpose at all. It is the same as the beautiful poem taken birth in the mind of a person with the grace of Goddess Saraswathi who hurries from the abode of Lord Bhrama initiates the poet to pour out his idea, get noticed and admired when it’s brought out in the open. The intellectuals and scholars thoroughly aware that the fatigue of several births in the Samsara/Samsara Thapa would disappear immediately after a dip in the glorious Ramacharitha, hence the wise ones take shelter in the glorious myths of Lord Hari and get rid of sufferings and sorrows of Samsara, impurities of Kali era, such as Kama, Krodha, Lobha, Moha, Madha, Mathshcharya. Goddess Saraswathi who is the Goddess of speech would repent and get ashamed listening to the Vishayijeeva singing in praise of the worldly matters and infinite Nama Roopa Dhrishya of Samsara. The heart of wise and intellectuals Mahathmas are propitious as a vast ocean, and their poetic skills resemble shells that hold precious pearls and Goddess Saraswathi resemble the star Swathi which is the source of pearl, the flow of marvelous ideas like the rain would benefit the construction of stunning garland like poetry.

 

Mangala Karani Kalimalaharani Tulasi Katha Raghunath Ki | Gathi Koor Kabitha Saritha Ki  Jyo Saritha Pavana Path Ki || Prabhu Sujas Sangathi Bhanithi Bhali Hoyi Hi Sujan Man Bhavani | Bhava Anga Bhoothi Saman Ki  Sumirath Suhavani Pavani||

 

Priya Lagihi Athi Sabahi Bhanithi Rama Jas Sanga | Dharu Bicharu Ki Karayi Koau Bandhia Malaya Prasanga || Syama Surabhi Patha Bisadh Athi  Gunadh Karahi Sab Pan | Gira Gramya Siya Rama Jas Gavahim Sunahim Sujan ||

 

Mani Manik Mukutha  Cchabi Jaisi | Ahi Giri Jag Sir Soh Na  Thaisi || Nripa Kireet Tharuni Thanu Payi | Lahahim Sakala Sobha Adhikayi || Thaisehim Sukabi Kabith Budh Kahahim| Upajahim Anath Anath Cchabi Lahahim|| Bhagathi Hethu Bidhi Bhavan Bihayi | Sumirath Saradh Aavathi Dhayi || Ramacharitha Sar Binu Anhavayam | So Shrama Jayi Na  Koti  Upayam || Kabi  Kobidh Asa Hridhayam Bichari | Gavahim Hari Jas  Kalimala Hari || Keenhem Prakrith Jana Guna Gana | Sir Dhuni Gira Lagath Pacchithana || Hridhaya Sindhu Mathi Seep Samana | Svathi Saradha Kahahim Sujana || Jau Barsayi Bar Bari Bicharu | Hohim Kabith Mukuthamani Charu ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The devoutness of Sri Ramacharithra to protect the Jeeva from the grief of Samsara/worldly existence and Samsara Chakra/repeated births

 

Chapter – 11– Sri Ramacharitha Manas – Bala Kanda – The devoutness of Sri Ramacharithra to protect the Jeeva from the grief of Samsara and Samsara Chakra

 

The Sri Ramacharithra composed out of pure love and devotion may lack the qualities of excellent poetry and charm, but it has an abundance of meritorious rewards which the whole world has known about it. I am certain that people of unbiased nature would listen to it. The Ramacharithra describes the various sacred names of Lord Raghu which is the essence of Veda and scriptures. The sacred name ‘Rama’ is Tharakamanthra constantly recited by Lord Mahadeva who is the beloved consort of Goddess Uma, the destroyer of the demons of Tripura.  Sri Ramanama is highly propitious, removes the impurities of mind such as Ahamkara and Mamakara, sufferings, and grief of Samsara, and protects the Jeeva from the repeated cycles of Samsara as well. I believe any poetry or prose that has possessed beauty and excellence in multitude, but no word mentioned about Lord Sri Ramachandra would be the same as an attractive young female adorned in loads of ornaments, but no clothes on her body. The noble-souls are like the honey bees who take great pleasure at the lotus feet of Lord Sri Ramachandra would relish the Ramacharithra even though it lacks poetic skills, and charm written by an ordinary poet and who have failed to achieve devoutness being in the association of Santh, Mahatmas? These ascetics are like the rich fragrant wood that emits an alluring aroma while burning. Although my composition is unappealing, lacks poetic skills, but it has the fresh alluring rich fragrant aroma of the legend of Lord Sri Ramachandra, that could alleviate the grief and sufferings of worldly existence, provide all kinds of auspiciousness, and protects the Jeeva from hurling from the unfathomable ocean of Samsara.

 

Bhanithi Mori Sab Gun Rahith Bisva Bidhitha Guna Yek | So Bichari Sunihahim Sumathi Jinha Ke  Bimala Bibek ||

 

Yehi Maham Raghupathi Nama Udhara | Athi Pavan Puran Shruthi Sara || Mangala Bhavan Amangala Hari | Uma Sahith Jehi Japath Purari || Bhanithi Bichithra Sukabi Kritha Joau | Ramanama Binu Soha Na  Soau || Bidhubadhani Sab Bhanthi Samvari | Soha Na  Basan Bina Bar Nari || Sab Gun Rahith Kukabi Kritha Bani | Ramanama Jas Ankith  Jani || Sadhar  Kahahim Sunahim Budha Thahi | Madhukar Sarisa Santh Gunagrahi || Jadhapi Kabith Rasa Yekau Nahim | Rama PRathap Pragat Yehi  Mahim || Soyi Bharosa Morem Man Aava | Kehim Na Susanga Badappanu Pava || Dhoomau Thajayi Sahaj Karuayi | Agaru Prasanga Sugandh Basayi || Bhanithi Bhadhes Basthu Bhali Barani | Ramakatha Jaga Mangala Karani ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sri Ramacharitha illustrates the virtues and splendor of Lord Sri Ramachandra was composed out of pure love and devotion

 

Chapter – 10 – Sri Ramacharitha Manas – Bala Kanda –Sri Ramacharitha illustrates the virtues and splendor of Lord Sri Ramachandra, was composed out of pure love and devotion

My desires are high, but I have very little knowledge to put into work, I have a feeble mind, even though I have made an attempt to describe the glories of Sri Ramachandra, I hope the Sri Ramacharitha describes the splendor and virtues of Lord Sri Ramachandra would please the noble-souls, Santh and Mahatmas, and it would definitely cause a ridicule smile on the face of wicked people. The Jeeva who have no interest in poetry or devotion at the lotus feet of Lord Sri Ramachandra would laugh at the composition of mine, as the crow gets jealous of the melodious sound of cuckoos, the cranes mock at the Swan for their elegant style of walking, the frog take pleasure in mocking the Chakora yearn to consume droplets from Swathinakshathra, and no doubt the people who lack poetic skills and ignorant would definitely pass disparaging comments on it. I am quite certain that the Jeeva who have no faith and devotion at the lotus feet of Lord Sri Ramachandra won’t take pleasure in it, or this composition sounds soothing to their ears. The pious who have immense faith and devotion at the lotus feet of Hari and Hara,  do not take pleasure in material matters of destructible Prakrithi, got rid of interest in worldly matters, free from impurities of jealousy, anger, pride, lust, desire, would take immense pleasure in the legend of Lord Sri Ramachandra who is eminent among the Raghu clan. I am not a poet, or intellectual or I have no knowledge or skills in arts and science, I don’t know grammar, vocabulary, construction of words etc. hence I am certain that there would be several critical errors in this composition was written out of pure love and devotion, unlike the excellent work of illustrious writers, poets, scholars, and intellectuals.

 

Bhaga Cchot Abhilashu Bad Karau Yek Bisvas | Paihahim Sukha Suni Sujan Sab  Khal Karihahim Upahas ||

 

Khal Parihas Hoyi Hith Mora | Kaka Kahahim Kalkand Kadora || Hansahi Bak Dhadhur Chathak Hi | Hansahi Malin Khal Bimal Bathkahi || Kabith Rasik Na Ramapadh Nehu | Theenha Kaham Sukhadh Has Ras Yehu || Bhasha  Banithi Bhori Mathi Mori | Hansibe  Joga  Hamsau Nahi  Khori || Prabu Padha Preethi Na Samunjji Neeki | Theenhahi Katha Suni Lagihi  Pheeki || Hari Hara Padh Rathimathi Na Kutharaki| Theenha Kahu Madhur Katha Raghubar Ki || Rama Bhagathi Booshith Jiyam Jani | Sunihahim Sujan Sarahi Subani || Kabi Na Hoau Nahim Bachan Prabeenu | Sakala Kala Sab Bidhdhya Heenu || Aakhar Arath Alamkrithi Nana | Chandh Prabhandh Aneka Bidhana || Bhav Bedh Rasa Bedha Apara | Kabith Dhosha Gun Bibidha Prakara || Kabith Bibeka Yek Nahim More | Sathya Kahau Likhi Kagadh Korem ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The universe and it's living and non-living things represent the supreme Lord/Sarvam Khalvitham Bhrama – The noble-souls/Sadhu Santh Mahathma resembles unfathomable ocean of wisdom and virtues

 

Chapter – 9 – Sri Ramacharitha Manas – Bala Kanda – The Universe and it's living and non-living things represent the supreme Lord/Sarvam Khalvitham Bhrama – The noble-souls/Sadhu Santh Mahathma resembles an unfathomable ocean of wisdom and virtues

 

I shall prostrate before supreme Lord Sri Ramachandra who is the essence of the Universe and its living and non-living things. I shall bow down before the all-pervasive Supreme Lord who represents Vidhya/wisdom and Avidhya/ignorance, Guna/virtues and Dhosha/sins, Kala/Time, Karma/deeds, cause, and effect, good and evil, etc. I shall prostrate before the supreme Lord who is the essence of Lord of Day/Surya who nourishes the life on the Earth, and Lord of night/Moon who put off the creatures in rest with its cool rays.  The intellectuals are thoroughly aware of the fact that the evil association would destroy the purity of the mind, hence they keep afar from the interest in worldly matters and attachment to people, same as the planets, medicines, water, air, and garments would portrait its nature of good or bad from its association. I shall prostrate before the Deva, Dhanava,  Manushya, Kinnara, Naga, Gandharva, Khaga, Pithru, Pretha, Rajanichara, and earnestly pray to be gracious upon us on all the occasions.

 

I shall prostrate before the Eight million and four hundred thousand creatures on the planet Earth, divided as aquatic animals, animals on the land and air are the creation of the Supreme Lord Seetha Rama, kindly recognize me as your servant and shower Your grace upon me. I have no intellectual power to describe the all-pervasive Bhramam incarnated as Lord Sri Ramachandra on the Earth, to alleviate the sufferings and sorrows of the Jeeva, destroy the wicked and arrogant demons caused a burden to Earth, and provide bliss to the noble souls. I am a dull-minded Jeeva taken a huge step to the describe the virtues and splendor of Lord of Raghu, Lord Sri Ramachandra, resemble the unfathomable ocean, my aspirations are out of reach like yearning to achieve nectar with no means, not even to procure buttermilk. I am certain that the noble and virtuous would listen to my childish talk praising the virtues of Lord Sri Ramachandra with great interest and love, and forgive my mistakes, they would consider it as the prattle of their child, and the mischievous people who enjoy finding fault in others would get amused. This world is an abundance of Jeeva drenched in Ahamkara and Mamakara, like the rivers and streams swell upon the arrival of rain waters and sudden flood takes away several lives mercilessly.  At the same time, there is no scarcity of the noble-souls resemble the mighty ocean that graciously embrace the waters from all the water bodies, and swells only at the sight of the moon.

 

Graha Beshaj Jala Pavan Pat Payi Kujoga Sujoga| Hohim Kubasthu Subasthu Jaga Lakhahim Sulacchan Loga || Sama Prakasa Thama Pakh Dhuhum Nama Bhedha Bidhi Keenha | Sasi Soshak Poshak Samucchi Jaga Jas  Apajas Dheenha || Jada Chethan Jaga Jeev Jath Sakala Ramamaya Jani | Bandhau Sab Ke  Padhakamala Sadha Jori Juga Pani || Dheva Dhanuja Nar Naga Khaga Pretha Pithar Gandharb | Bandhau Kinnar Rajanichara Kripa Karahu Ab  Sarb ||

 

Aakar Chari Lakh Chaurasi | Jathi Jeev Jala Thala Naba Basi || Siya Ramamaya Sab Jag Jani | Karau Pranam Jori Juga Pani || Jani Kripakar Kinkar Mohu | Sab Mili Karahu Cchadi Cchal Cchohu || Nija Budhi Bal Bharos Mohi Nahim | Thathe Binaya Karau Sab Pahim || Karana Chahau Raghupathi Gun Gaha | Laghu Mathi Mori Charith Avagaha || Soojj Na Yekau Anga Upau | Manmathi Rank Manorath Rau || Mathi Athi Neech Oonchi Ruchi Aachi | Chahia Amia Jaga Jurayi Na Cchacchi || Cchamihahim Sajjan Mori  Didayi | Sunihahim Balabachan Man Layi || Jau  Balak Kaha  Thothari Batha | Sunahim Mudhitha Man Pithu Aru Matha || Hamsihahi Koor Kutila Kubichari | Je Par  Dhooshan Bhooshandhari || Nija  Kabith Kehi Laga Na  Neeka | Saras Hoau Athava Aathi Pheeka || Je Par Manithi Sunath Harshahim | The Bar Purusha Bahuth Jaga Nahim || Jaga Bahu Nara Sar Sari  Sab Bhayi | Je  Nija  Badi  Badahim Jal  Payi || Sajjan Sakrith Sindhu Sama Koyi | Dhekhi Poora Bidhu Badayi Joyi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The influence of Kala/Time, Karama/deeds, Guna/virtues, and Swabhava/attributes cause grief and sufferings

 

Chapter – 8– Sri Ramacharitha Manas – Bala Kanda – The influence of Kala/Time, Karama/deeds, Guna/virtues, and Swabhava/attributes cause grief and sufferings

 

The Universe is the place of good and evil, living and non-living things. The Santh Mahathmas/noble- souls abandon the impurities, Ahamkara, Mamakara, interest in worldly matters are compared to Hamsa/Swan, that has the tremendous skill to separate the milk from the water, hence these Mahatmas always live in supreme bliss. The Kala/Time, Guna/virtues, Karma/deeds, Swabhava/attributes necessitate the Jeeva to get shackled in Maya/illusion and ignorance, even the goodness in the Jeeva gets tarnished by the above-mentioned elements. The Jeeva who have taken shelter at the lotus feet of Lord Hari, get rid of the impurities of anger, ego, lust, desire, pride, and jealousy, Ahamkara, Mamakara, interest in worldly matters get relieved from the sufferings and grief of Samsara. The Jeeva drenched in the material matters/Prakrithi gets inspired to perform righteous deeds due to the association with the noble and saintly men, take pride in it, and remain deceitful as always, and they will have the fate of the demon Kalanemi appeared as an ascetic before Hanuman at the command of Ravana, while Hanuman was in search for the medicinal herb to restore the life of Lakshman in the battlefield.  Kalanemi purposefully played a trick on Hanuman to distract him and create obstacles to his task. The mere appearance as an ascetic of Kalanemi caught the entire attraction of Hanuman, ultimately met miserable death in the hands of Hanuman. The demon Ravana who was disguised as an ascetic appeared before Devi Sita met a terrible death in the hands of Rama on the battlefield and the demon Rahu who disguised as a deity while serving the nectar of immortality got his head severed by Lord Vishnu, all these demons presented as noble with their uncanny appearance, met disastrous end. The virtuous were the Jambavan who was a mighty bear in the army of Sugriva, famous for his bravery and Hanuman/Kapeeshwara who is the Lord of Vanaras were highly honored and praised for their generosity and fearlessness. Therefore, the Veda and scriptures emphasize the association of the Sadhu Santh, Mahathma who have abandoned the Samsara, interest in worldly matters, Ahamkara, Mamakara, and impurities of the mind as a Trina/grass, would inspire the Jeeva to perform austerities, vow, and strictly follow truthfulness, kindness, compassion, humanity, celibacy, non-violence, hygiene/mental as well as physical etc. The Jeeva who have achieved the purity of mind won’t get malignant even if they get stuck in the middle of the wicked, and they would remain unblemished, like the dust particle raised on the atmosphere can’t taint the sky. The parrot nurtured in the houses of virtuous would mimic the sacred name of Lord Rama and the unfortunate ones are taken care by the wicked keep mimic abuses.  The fire burns all those in contact with it, turn to coal that can be utilized as an ink to write scriptures and sacred texts. The essential elements such as water, air, and fire immensely contribute to flourishing life on the Earth.

 

Jada Chethan Guna Dhoshamaya Bisva Keenha Karathar | Santh Hamsa Guna Gahahim Patha Parihari Bari Bikara ||

 

Us Bibeka Jab Dheyi Bidhatha | Thab Thaji Dhosha Gunahim Manu Ratha || Kala Subhau Karama Bariayi | Bhaleau Prakrithi Bas  Chukayi Bhalayi || So Sudhari Harijan Jimi  Lehim | Dhali Dhukha Dhosha Bimala Jasu Dehi || Khalau Karahim Bhal Payi Susangu | Mitayi Na  Malin Subhau Abhangu || Lakhi Subesha Jaga  Banchak  Jeau | Besh  Prathap Poojiahi Theau || Udharahim Anth  Na Hoyi Nibahu | Kalanemi Jimi Ravan  Rahu || Kiyehu Kubeshu Sadhu Sanmanu | Jimi Jaga Jambavanth Hanumanu || Hani Kusanga Su Sangathi Lahu | Lokahu Bedha Bidhitha Sab Kahu || Gagan Chadayi Raja Pavan  Prasanga | Keechahim Milayi Neech Jal Sanga || Sadhu Asadhu Sadhan Sooka  Sarim | Sumirahim Rama Dhehi Gani Garim || Dhooma Kusangathi Karikh Hoyi | Likhia Puran Manju Masi Soyi || Soyi Jal Anala Anila Sandhatha | Hoyi Jaladh Jaga Jeevan Dhatha ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The Universe is the place of ‘good and evil’ – The Veda and scriptures emphasize the necessity to follow righteousness/Dharma

 

Chapter – 7 – Sri Ramacharitha Manas – Bala Kanda – The Universe is the place of ‘good and evil’ – The Veda and scriptures emphasize the necessity to follow righteousness/Dharma

The scriptures brilliantly describe the process of churning the milky ocean for the nectar of immortality collectively by the Devas and Dhanavas, during this process, the first thing that came out in the open was toxic poison, that was gracefully accepted by Lord Mahadeva, thus restored peace in the world, further, the process of churning continued, and many precious things like Airavatha, Ucchaishravas, Lord Chandra, Goddess Mahalakshmi and precious gems, Kalpavruksha, Varuni, and finally, the nectar of immortality emerged out of the ocean. Hence, the Universe is the place of ‘good and evil’, the piousness brings the serenity of mind and the evilness disrupt the peace and happiness. The scriptures and Vedas emphasize whoever follow the righteousness, truthfulness, kindness, compassion, non-violence, perfect control over sense, austerities, knowledge of self, would inherit supreme bliss and serenity of mind, perceive the omnipresent Bramham/Oneness-in-all and the Jeeva drenched in Ahamkara, Mamakara, lust, anger, ego, jealousy, and pride would undergo constant grief and sufferings meets miserable death ultimately heaves to the vicious cycles of rebirth. The Universe is the reservoir of ‘goodness and evilness’ are pair of opposite like happiness and sorrow, respect and disrespect,  pleasure and pain, devoutness and sin, day and night, birth and death, supreme Bhramam/eternal truth/Paramathma Parambhramam and  illusion/Maya, indestructible Purusha and destructible Prapancha/Prakrithi, richness and poverty, King and pauper, the sacred land of Kashi, and the cursed land Magadha, the sacred Ganga which is the purifier of souls and the river Karmanasha that takes away all the devoutness of the Jeeva, the deserted land of Maravara and flourished land of Malava, the twice-born/Bhramin considered as Bhudevatha/Lord on Earth and tribes who feed on animal, heaven and hell,  attachment and dispassion.

 

Bhalo Bhalayihi Pai  Lahayi Lahayi Nichayihi Neechu | Sudha  Sarahiau Amaratham Garala Sarahiau Meechu ||

Khal Adha Aguna Sadhu Guna Gaha | Ubhaya Apar Udhadhi Avagaha || Thehi The Kacchu Gunadhosha Bakhane | Sangraha Thyaga Na  Binu Pahichane || Bhaleau Poch Sab Bidhi  Upajaye | Gani Gun Dhosha Bedha Bilagaye || Kahahi Bedha Ithihasa Purana | Bidhi  Prapanchu Gun Avaguna Sana || Dhukha Sukha Papa Punya Dhin Rathi | Sadhu Asadhu Sujathi Kujathi || Dhanav Dev Oonch Aru Neechu | Amiau Sujivanu Mahuru Meechu || Maya Bhrama Jeeva Jagadheesa | Lacchi Alacchi Ranka Avaneesa || Kasi Maga Surasari Kramanasa | Maru  Marav  Mahidev Gavasa || Saraga Naraka Anuraga  Biraga | Nigamagama Guna Dhosha Bibhaga ||