Chapter – 12 – Sri Ramacharitha Manas –
Bala Kanda – Sri Ramacharitha removes the evil effects of the Kali era and the
sufferings and grief of worldly existence
The Tulsikatha Sri Ramacharitha is a
marvelous legend of Lord Sri Ramachandra resembles the water current of sacred
Ganga, with its beautiful twist and turns, would destroy the evil effects of
the Kali era, and provides all the auspicious to the worshiper. Whoever listens
or read would achieve the serenity of mind, and get rid of redundant thoughts,
impurities of jealousy, anger, pride, lust, and desire, Ahamkara, and Mamakara,
interest in the worldly matter, same as the remembrance of Bhava smeared in sacred
ashes purify the intellect of the Jeeva. I am certain that whoever listens or
recite the Ramacharitha would achieve an abundance of propitiousness, like the
grasses grown closer to the sandalwood in Mount Malaya achieves the rich fragrance of the Sandalwood. The milk obtained from the black colored cow is
equally nutritious and rich as the cows of different colors, hence the pious
and noble-souls will take great pleasure in my composition of Ramacharitha that
describe the splendor and virtues of Lord Rama and Devi Sita, though it lacks
poetic skills, charm, and grammar.
The precious gem would capture the attention of all when it is attached to the crown or ornaments, the truth is as
long as the ruby on the forehead of the serpent, pearl on the forehead of elephant,
or gems hidden in the mountain would remain unnoticed. The beauty of these
precious gems get noticed and admired only when it is adorned by the King or
attractive woman in their crown and ornaments respectively, otherwise it won’t
serve the purpose at all. It is the same as the beautiful poem taken birth in the mind of a person with the grace of Goddess Saraswathi who hurries from the
abode of Lord Bhrama initiates the poet to pour out his idea, get noticed and
admired when it’s brought out in the open. The intellectuals and scholars
thoroughly aware that the fatigue of several births in the Samsara/Samsara
Thapa would disappear immediately after a dip in the glorious Ramacharitha,
hence the wise ones take shelter in the glorious myths of Lord Hari and get
rid of sufferings and sorrows of Samsara, impurities of Kali era, such as Kama,
Krodha, Lobha, Moha, Madha, Mathshcharya. Goddess Saraswathi who is the Goddess
of speech would repent and get ashamed listening to the Vishayijeeva singing in
praise of the worldly matters and infinite Nama Roopa Dhrishya of Samsara. The
heart of wise and intellectuals Mahathmas are propitious as a vast ocean, and their
poetic skills resemble shells that hold precious pearls and Goddess
Saraswathi resemble the star Swathi which is the source of pearl, the flow of
marvelous ideas like the rain would benefit the construction of stunning
garland like poetry.
Mangala Karani Kalimalaharani Tulasi Katha
Raghunath Ki | Gathi Koor Kabitha Saritha Ki
Jyo Saritha Pavana Path Ki || Prabhu Sujas Sangathi Bhanithi Bhali Hoyi
Hi Sujan Man Bhavani | Bhava Anga Bhoothi Saman Ki Sumirath Suhavani Pavani||
Priya Lagihi Athi Sabahi Bhanithi Rama Jas
Sanga | Dharu Bicharu Ki Karayi Koau Bandhia Malaya Prasanga || Syama Surabhi
Patha Bisadh Athi Gunadh Karahi Sab Pan
| Gira Gramya Siya Rama Jas Gavahim Sunahim Sujan ||
Mani Manik Mukutha Cchabi Jaisi | Ahi Giri Jag Sir Soh Na Thaisi || Nripa Kireet Tharuni Thanu Payi |
Lahahim Sakala Sobha Adhikayi || Thaisehim Sukabi Kabith Budh Kahahim| Upajahim
Anath Anath Cchabi Lahahim|| Bhagathi Hethu Bidhi Bhavan Bihayi | Sumirath
Saradh Aavathi Dhayi || Ramacharitha Sar Binu Anhavayam | So Shrama Jayi
Na Koti
Upayam || Kabi Kobidh Asa
Hridhayam Bichari | Gavahim Hari Jas
Kalimala Hari || Keenhem Prakrith Jana Guna Gana | Sir Dhuni Gira Lagath
Pacchithana || Hridhaya Sindhu Mathi Seep Samana | Svathi Saradha Kahahim
Sujana || Jau Barsayi Bar Bari Bicharu | Hohim Kabith Mukuthamani Charu ||
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