Tuesday, April 27, 2021

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sri Ramacharitha is the garland of beautiful pearls adorned on the chest of Lord Sri Ramachandra and in the hearts of Mahathmas

 



Chapter – 13 – Sri Ramacharitha Manas – Bala Kanda – Sri Ramacharitha is the garland of beautiful pearls adorned on the chest of Lord Sri Ramachandra and in the hearts of Mahathmas

 

The beautiful pearls like the ideas praising the glorious legend of Lord Sri Ramachandra, interconnected with the thread of love and devotion resembles garland of marvelous poetry, it would adore on the chest of Lord Ramachandra and the hearts of noble-souls, hence whoever read or listen to it would achieve an abundance of propitiousness. The evilness of Kali era has taken away all the auspiciousness, belief in scriptures and Veda, Agamashasthra, Jeevas are drenched in Ahamkara and Mamakara, reluctant to follow the Dharma, Sathyam, Dhaya, Shaucham, Astheyam, Bhramacharya, Ahimsa, Shama Dhama, austerities, Swadhyaya, Athmavichara, etc. to get rid of grief and sufferings of Samsara, Vishayijeevas have the appearance of Swan follows the lifestyle of crow, Jeevas are forced to commit various sins and driven afar from the Vedic way of living ultimately has become the embodiment of sins and falsehood, Vishayi Jeeva claims themselves as the devotees of Rama are  not freed from jealousy, anger, lust, desire, ego, pride, Ahamkara and Mamakara. I do not take pride in the composition of Sri Ramacharitha which is written out of pure love and devotion at the lotus feet of Lord Sri Ramachandra, I am not a poet or a scholar, I have no knowledge of poetic skills, grammar, punctuation, vocabulary, construction of words, etc. All I have written the glories of Lord Sri Ramachandra/Raghupathi Charithra, according to the capacity of my intellect, that could remove the impurities of mind, Ahamkara, Mamakara, interest in worldly matters of destructible nature, attachment to material matters and people that have impermanent nature causes constant grief and sufferings,  it destroys the sufferings and grief of Samsara and Samsarachakra. I am not intelligent or skilled, hence feel shy to write the vast ocean like the glories of Lord Sri Ramachandra, still I am taking a humble initiative to describe them, like the cotton balls get blown out the shoot with the help of the wind.

 

Juguthi Bedhi Puni Pohiahim Ramacharitha Bar Thaga | Pahirahim Sajjan Bimala  Ura Sobha Athi Anuraga ||

 

Je Janme Kalikala Karala | Karthab Bayas Besha Marala|| Chalath Kupanth Bedh Maga Chande | Kapat Kalevar Kalimala Bhande|| Banchak Bhagath Kahayi Ram Ke | Kinkar Kanchan Koha Kam Ke || Theenha Maham Pratham Rekha Jaga Mori | Dheenga Dharmadhvaj Dhandhak Dhori || Jau Apane Avagun Sab Kahau| Badayi Katha Par Nahi Lahau || Thathe Mei Athi Alap Bakhane | Thore Mahum Janihahi Sayane || Samujji Bibidhi Bidhi Binathi Mori | Koau Na  Katha Suni Deyihi Khori || Yethehu Par Karihahi Je Asamka | Mohi The Adhika The Jad Mathi Ranka || Kabi Na Hoau Nahi Chathur Kahavau | Mathi Anuroop Ramagun Gavau || Kaham Raghupathi Ke Charith Apara | Kaham Mathi  Mori Samsara || Jehi Maruth Giri Meru Udahim | Kahahu Thool Kehi Lekhe Mahim || Samucchath Amith Rama Prabhuthayi | Karath Katha Man Athi Kadharayi ||

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