Chapter
– 13 – Sri Ramacharitha Manas – Bala Kanda – Sri Ramacharitha is the garland of
beautiful pearls adorned on the chest of Lord Sri Ramachandra and in the
hearts of Mahathmas
The beautiful pearls like the ideas
praising the glorious legend of Lord Sri Ramachandra, interconnected with the
thread of love and devotion resembles garland of marvelous poetry, it would
adore on the chest of Lord Ramachandra and the hearts of noble-souls, hence
whoever read or listen to it would achieve an abundance of propitiousness. The evilness
of Kali era has taken away all the auspiciousness, belief in scriptures and
Veda, Agamashasthra, Jeevas are drenched in Ahamkara and Mamakara, reluctant to
follow the Dharma, Sathyam, Dhaya, Shaucham, Astheyam, Bhramacharya, Ahimsa,
Shama Dhama, austerities, Swadhyaya, Athmavichara, etc. to get rid of grief and
sufferings of Samsara, Vishayijeevas have the appearance of Swan follows the lifestyle of crow, Jeevas are forced to commit various sins and driven afar from
the Vedic way of living ultimately has become the embodiment of sins and falsehood, Vishayi Jeeva
claims themselves as the devotees of Rama are not freed from jealousy, anger, lust, desire,
ego, pride, Ahamkara and Mamakara. I do not take pride in the composition of Sri
Ramacharitha which is written out of pure love and devotion at the lotus feet
of Lord Sri Ramachandra, I am not a poet or a scholar, I have no knowledge of
poetic skills, grammar, punctuation, vocabulary, construction of words, etc. All
I have written the glories of Lord Sri Ramachandra/Raghupathi Charithra,
according to the capacity of my intellect, that could remove the impurities of
mind, Ahamkara, Mamakara, interest in worldly matters of destructible nature, attachment
to material matters and people that have impermanent nature causes constant
grief and sufferings, it destroys the sufferings and grief of Samsara and
Samsarachakra. I am not intelligent or skilled, hence feel shy to write the
vast ocean like the glories of Lord Sri Ramachandra, still I am taking a humble initiative to describe them, like the cotton balls get blown out the shoot with
the help of the wind.
Juguthi Bedhi Puni Pohiahim Ramacharitha
Bar Thaga | Pahirahim Sajjan Bimala Ura
Sobha Athi Anuraga ||
Je Janme Kalikala Karala | Karthab Bayas
Besha Marala|| Chalath Kupanth Bedh Maga Chande | Kapat Kalevar Kalimala
Bhande|| Banchak Bhagath Kahayi Ram Ke | Kinkar Kanchan Koha Kam Ke || Theenha
Maham Pratham Rekha Jaga Mori | Dheenga Dharmadhvaj Dhandhak Dhori || Jau Apane
Avagun Sab Kahau| Badayi Katha Par Nahi Lahau || Thathe Mei Athi Alap Bakhane |
Thore Mahum Janihahi Sayane || Samujji Bibidhi Bidhi Binathi Mori | Koau
Na Katha Suni Deyihi Khori || Yethehu
Par Karihahi Je Asamka | Mohi The Adhika The Jad Mathi Ranka || Kabi Na Hoau
Nahi Chathur Kahavau | Mathi Anuroop Ramagun Gavau || Kaham Raghupathi Ke
Charith Apara | Kaham Mathi Mori Samsara
|| Jehi Maruth Giri Meru Udahim | Kahahu Thool Kehi Lekhe Mahim || Samucchath
Amith Rama Prabhuthayi | Karath Katha Man Athi Kadharayi ||
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