Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – Rama describes Navadhabhakthi/nine types of devotion to Sabari

Chapter – 34– Sri Ramacharitha Manas – Aranya Kanda– Rama describes Navadhabhakthi/nine types of devotion to Sabari

 

Sabari brought baskets full of succulent fruits and offered to Rama was partaken graciously, repeatedly praising the taste of it. She stood before Rama with palm folded, and gazed at the wonderful appearance of Rama, her love and devotion for Rama grown intensely “Oh! Prabho, how can I praise your virtues and loveliness? I am a dull-woman born in the lowly clan, Oh! Prabho, you are the destroyer of the sins of the Jeeva, I am an ignorant Jeeva.” Rama replied affectionately “Oh! Bhamini, Oh! Virtuous one, I do not look for the rank or class of the Jeeva, I always look for pure love and devotion only. Oh! Noble soul, the Jeeva born in a higher clan, possess immense wealth and material comforts, observe Dharmic rites, has achieved deep knowledge in Veda Shastra Purana, and good physical strength, even after all these if he has no love or devotion at my lotus feet that would be considered as a rainless cloud. Oh! Saintly lady, I shall describe the nine types of devotion to you, listen to them carefully. The first in order is the association with the Santh, Mahathma, and noble souls, which would remove the impurities of mind such as Kama, Krodha, Lobha, Moha, Madha, Mathscharya, Ahamkara, and Mamakara, and inspires the Jeeva to take up austerities, Shamadhamadhis, and it keeps away from the interest in worldly matters and attachment to wealth, possession, fame, richness, children, wife, companion, and relatives, etc. The second one is listening to the glorious myths from the scriptures would enhance the pure love and devotion at the lotus feet of me.”

 

Kandhamoola Phala Surasa Athi Dhiya Rama Kahau Aani | Prema Sahitha Prabhu Khaye Barambar Bakhani ||

Pani Jori Aage Bhayi Dadi | Prabhuhi Biloki Preethi Athi Badi || Kehi Bidhi Asthuthi Karau Thumhari | Adhama Jathi Mei Jadamathi Bhari || Adhama The Adhama Adhama Athi Nari | Thinha Maha Mei Mathimandha Adhari || Kaha Raghupathi Sunu Bhamini Batha| Manau Yek Bhagathi Kara Natha || Jathi Pathi Kuladharma Badayi | Dhana Bala Parijana Guna Chathurayi|| Bhagathi Heena Nara Sohayi Kaisa | Binu Jala Baridha Dhekhia Jaisa || Navadha Bhagathi Kahau Thohi Pahi | Savadhana Sunu Dharu Manamahi || Prathama Bhagathi Santhanha Kara Sanga | Dhoosari Rathi Mama Katha Prasanga ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – The significance of ‘Bhramins’ considered as deities on the Earth/Boodevatha – Rama’s arrival at the hermitage of Sabari

 

Chapter – 33– Sri Ramacharitha Manas – Aranya Kanda– The significance of ‘Bhramins’ considered as deities on the Earth/Boodevatha– Rama’s arrival at the hermitage of Sabari

 

Lord Rama spoke “Oh! Gandharva, whoever serves the Bhramins considered as Lord on the Earth, with the mind, deed, and words would win over the trinities Lord Bhrama, Vishnu, and Lord Shiva. Oh! Gandharva, the Rishis, and Sages highly speak even if the Bhramana behave impolitely, and unpleasingly he is worthy to adore, hence every single Bhramin is worthy of adoration, even though he lacks modesty and virtues. Likewise, a Sudra does not worthy of adoration, even if he has possessed virtues and rich knowledge.” Rama was pleased with the devotion of Kabandha, soon the demon regained the original form of Gandharva, he bowed at the lotus feet of Rama, and ascended to heaven. Thus, the compassionate Lord Rama liberated the curse on Gandharva and proceeded to the hermitage of Sabari. As soon as Sabari noticed the arrival of the Lord Sri Ramachandra, she remembered the promise of her preceptor Sage Mathanga, shrieked in delight “Oh! Sarasija Lochana/lotus-eyed, Oh! Bahuvishala/powerful arms, Oh! Jatamakutadhari/adorned in matted hair locks, Oh! Banamaladhari/adorned in Vanamala, Oh! Shyamagauravarnna/Rama and Lakshman who has the complexion of dark clouds and golden complexion respectively.” Sabari fell at the lotus feet of Rama and clasped his feet. She was in a state of ecstasy, she could not utter a word that stuck in her throat, she repeatedly prostrated at the lotus feet of Rama. Sabari searched for water in her hermitage, and washed the feet of Rama and Lakshman, and offered them a seat.

 

Mana Krama Bachana Kapata Thaji Jo Kara Bhoosura Seva | Mohi Sametha Biranchi Siva Basa Thake Sab Deva ||

Sapatha  Thadath Parusha Kahantha| Bipra Poojya Asa Gavahi Santha || Poojia Bipra Seela Gunaheena | Soodhra Na Guna Gana Gyana Prabeena || Kahi Nija Dharma Thahi Samujjava | Nijapadha Preethi Dhekhi Mana Bhava || Raghupathi Charana Kamala Siru Nayi | Gayau Gagana Aapani Gathi Payi || Thehi Dheyi Gathi Rama Udhara| Sabari Ke  Ashrama Paghu Dhara || Sabari Dhekhi Rama Griha Aaye | Muni Ke  Bachana Samucchi Jiya Bhaye || Sarasija Lochana Bahu Bisala | Jata Mukuta Sira Ura Banamala || Syama  Gaura Sundhara Dhoau Bhayi | Sabari Pari Charana Lapatayi || Premamagana Mukha Bachana Na Aava | Puni Puni PadhaSaroja Sira Nava || Sadhar Jala Lai Charana Pakhare | Puni Sundhara Aasana Baitare ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – Rama performs the final rites of Jatayu - Kabandha Moksha

 

Chapter – 32– Sri Ramacharitha Manas – Aranya Kanda– Rama performs the final rites of Jatayu - Kabandha Moksha

 

The King of Birds, Jatayu achieved intense devotion at the lotus feet of Lord Sri Hari as a boon and proceed to the abode of Lord Hari. Rama performed the final rites of Jatayu, thus the compassionate Lord Rama proved his impartial nature to his devotees, ultimately Jatayu who was born in the lowly clan of vultures, carnivores by nature attained Paramamgathi which is difficult to achieve even for the Yogis. Lord Mahadeva speaks to Devi Uma “Oh! Devi, listen to me carefully, the unfortunate Jeeva move afar from the pure love and devotion at the lotus feet of Lord Sri Hari and get attached to the material matters of worldly existence such as wealth, richness, money, fame, family, children, wife, relatives and companions, etc…and the infinite Nama, Rasa, Roopa, Gandha, and Sparsha. The two brothers proceeded to the dense forest in search of Devi Sita, conducted a demanding exploration, on their way they met the demon Kabandha who got killed at the hands of Rama, while leaving the mortal coil Kabandha explained the curse of Sage Durvassa, and praised Lord Rama for showering mercy upon him. The compassionate Lord Rama pacified “Oh! Kabandha, Oh! Gandharva, I can’t bear the merciless act on Bhramins.”

 

Abirala Bhagathi Magi Bara  Geedha Gayau Haridhama | Thehi Ki Kriya Jayochitha Nija Kara Keenhi Rama ||

Komalachitha Athi Dheenadhayala | Karana Binu Raghunatha Kripala || Geedha Adhama Khaga Aamisha Bhogi | Gathi Dheenhi Jo Jachath Jogi || Sunahu Uma The Loga Abhagi | Hari Thaji Hohi Bishaya Anuragi || Puni Seethahi Khojath Dhau Bhayi | Chale Bilokath Bana Bahuthayi || Sankula Latha Bitapa Dhana Kanana | Bahu Khaga Mriga Thaha Gaja  Panchanana || Aavath Pantha Kabandha Nipatha | Thehi Sab Kahi Sapa Kai Batha || Dhurbasa Mohi Dheenhi Sapa | Prabupadha Pekhi Mita  So Papa || Sunu Gandharba Kahau Mei Thohi | Mohi Na  Sohayi Bhramakula Dhrohi ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – Jatayu eulogizes the splendor of Lord Rama

Chapter – 31 (2)– Sri Ramacharitha Manas – Aranya Kanda– Jatayu eulogizes the splendor of Lord Rama

 

Rama spoke in tears “Oh! Noble soul, do not let my father know about the abduction of Devi Seetha by the ten-headed Ravan, If I was not that Paramathma, the whole clan of Ravana would have perished by now.” Soon Jayatu left his mortal coil and assumed a divine form of Lord Sri Hari, attired in magnificent clothes, adorned in marvelous jewels and Vanamala, four arms, beautiful limbs of dark cloud complexioned, his eyes were overflowing with tears and eulogized Rama.

“ Hail Rama!  Hail Rama who is Nirguna and Sagunaswaroopa Paramathma Parambhramam ! Oh! Prabho, you are absolute consciousness, free from impurities, unblemished, pure, has neither birth nor death, you are Mayapathi who is inseparable from Maya, but free from delusion. You are the essence of Triguna/Sathvik, Rajasik, and Thamasik, Oh! Prabho, your ferocious bow, and arrows are capable to tore off the dreadful demon Ravana into pieces, I shall repeatedly prostrate before the supreme Lord Rama who is the ornament of the Raghu clan, protector of the Earth and noble souls, he has an attractive dark cloud complexion, he has beautiful lustrous face resemble the autumn moon, he has lovely eyes resemble the red lotus flower petals, he has long powerful arms, he is the source of liberation from the repeated births. Oh! Prabho, you are self-restraint, unfathomable, you are that supreme Bhramam which has no dualities/Dhvandhabhava, grief, and agony, happiness, and sorrow, gain, and loss, good and evil, etc. you are eternal, you are not perceivable, you are perceivable through the austerities, Shamadhamadhi, pure love and devotion, meditation and contemplation, etc. you are the dispeller of darkness of ignorance, dualities of birth and death, pleasure and pain, etc. Oh! Prabho, you are the protector of the Universe, you are the preserver of the Earth, you are the delight of noble souls, ascetics, Rishis, and Sages, who constantly pronounce your sacred name ‘Rama’. I shall worship Lord Sri Ramachandra who is dispassionate and removes the impurities of Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, Ahamkara, and Mamakara of the Jeeva. The Veda highly eulogizes the glories of that all-pervasive supreme Bhramam as blameless, pure, dispassionate, free from impurities, which is attainable after the several austerities and extreme penance by the Rishis and Sages, undertaking the path of Bhakti, Gnana, and Vairagya. Oh! Prabho, you are an ocean of mercy, the supreme bliss personified on the Earth, entices all the animate and inanimate things. He represents a honey bee that takes pleasure in the lotus-like heart of devotees, he has great effulgence, excels in the loveliness of several thousands of Kamadeva. Oh! Prabho, you are perceivable for the noble souls, and imperceivable for the wicked, you are impartial, the Yogis perceive your eternal presence with their austerities and penance, Oh! Rama, Oh! Lakshmipathi, have you ever been ignored the cries of your devotees? May that Supreme Lord Rama whose remembrance would eradicate the repeated births reside in my heart permanently.”

 

Seetha Harana Thatha Jani Kahahu Pitha San Jayi | Jau Mei Tha Kula Sahitha Kahihi Dhasanana Aayi ||

Gheedha Dheha Thaji Dhari Hariroopa | Bhooshana Bahu Pata Peetha Anoopa || Syama Gatha Bisala Bhujachari | Asthuthi Karatha Nayana Bhari Bari ||

Jaya Ramaroopa Anoopa Nirguna Saguna Guna Preraka Sahi | Dhasaseesa Bahu Prachanda Khandana Chanda Sar Mandana Mahi || Payodha Gatha Saroja Mukha Rajeeva Aayatha Lochanam|| Nitha Naumi Ramu Kripala Bahu Bisala Bhavabhaya Mochanam || Balamapreya Anadhi Ajam Avyakthameka Agocharam | Gobindham Gopara  Dhvandhahara Bigyanadhana Dharanidharam || Je Rama Manthra Japatha Santha Anantha  Janamana Ranjjanam | Nitha Naumi Rama Akamapriya Kamadhi Khala Dhala Ganjjanam || Jehi Shruthi Niranjjana Bhrama Byapaka Biraja Aja Kahi Gavahi | Kari Dhyana Gyana Biraga Joga Aneka Muni Jehi Pavahi || So Pragata Karuna Kandha Sobha Brindha Aga Jaga Mohayi | Mama Hridhaya Pankaja Bringa Anga  Ananga Bahu Cchabi Sohayi || Jo Agama Sugama Subhava Nirmala Asama Sama Seethala Sadha || Pasyathi Jam Jogi Jathana Kari Karatha Mana Go Basa Sadha || So Rama Ramaa Nivasa Santhatha Dhasa Basa Thribhuvana Dhani | Mama Ura  Basau So Samana Samsrithi Jasu Keerathi Pavani ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – King of birds Jatayu prepares to leave mortal coil on the lap of Rama

Chapter – 31 (1)– Sri Ramacharitha Manas – Aranya Kanda– King of birds Jatayu prepares to leave mortal coil on the lap of Rama

 

Rama took Jatayu who was badly wounded, lost wings, lying helpless on his lap, and caressed his body with his lotus-like hands. As soon as Jatayu witnessed the compassionate Lord, all his pain were disappeared. Jatayu regained consciousness and spoke in grief “Oh! Prabho, you are the destroyer of fear and anxiousness of worldly existence, listen to me carefully, it was the wicked Ravana the ten-headed demon that put me into this misery and abducted Devi Janaki. He took her in his celestial vehicle and moved to the south, while Devi Sita was shrieking for help. I have held my breath to convey this message to you, Oh! Prabho, Kripasagara, I am leaving my Prana.” Rama pleaded “Oh! Dear, hold on for a while” Jatayu smiled at Lord and spoke “Oh! Prabho, Do I need to hold on my Prana after witnessing the glorious form of that supreme Lord Sri Hari, who is beyond perception and description, appeared before me, even the Vedas are incompetent to eulogize your glories, affirms as ‘Na: Ithi Na;Ithi’, the pious and noble souls utter your very name ‘Rama’ while departing this world is present before me, what else I need to make my life fruitful? should I hold on to my Prana any longer?” Lord of Raghu replied in tears “Oh! Dear father, you have attained an enviable state with your noble deeds, nothing is impossible for the Jeeva who has a good heart and desire for the welfare of all. Oh! Dear father, you can leave this mortal coil, and proceed to my supreme abode. What shall I give you as a boon, when you have already fulfilled all your desires?”

Kara Saroja Sira  Paraseau Kripasindhu Raghubeer | Nirakhi Rama Cchabi Dhama Mukha Bigatha Bhayi Sab Peer ||

Thab Kaha Geedh Bachana Dhari Dheera | Sunahu Rama Bhanjjana Bhavabheera || Natha Dhasanana Yaha Gathi Keenhi | Thehi Khala Janakasutha Hari Leenhi || Lai  Dhacchina  Dhisi Gayau Gosayi | Bilapathi Athi Kurari Ki Nayi || Dharasa Lagi Prabhu Rakheau Prana | Chalana Chahatha Ab Kripanidhana || Rama Kaha Thanu Rakhahu Thatha | Mukha Musukayi Kahi Thehi Batha || Ja Kara Nama Maratha Mukha Aava| Adhamau Mukutha Hoyi Shruthi Gava || So Mama Lochana Gochara Aage | Rakhau Dheha Natha Kehi Khagae || Jalabhari Nayana Kahahi Raghurayi | Thatha Karma Nija The Gathipayi || Parahitha Basa Jinha Ke Manamahi | Thinha Kahau Jaga Dhurllabha Kacchu Nahi || Thanu Thaji Thatha Jahu Mama Dhama | Dheau Kaha Thumha Pooranakama ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – Rama returns from the wood and found Devi Sita has gone missing

 

Chapter – 30– Sri Ramacharitha Manas – Aranya Kanda–Rama returns from the wood and found Devi Sita has gone missing

Ravana made all efforts to persuade Devi Sita was failed miserably, finally, he kept her under the guardian of the dreadful female demons on the Ashoka Vatika. Devi Sita immersed in contemplation and meditation upon Lord Sri Hari whose charming appearance running after the golden deer, constantly chanting the sacred name ‘Rama’, she spends her life in extreme grief of pain of separation from her beloved Lord. Lord Rama noticed Lakshman approaching the wood, he was shocked and enquired worriedly “Oh! Lakshman, you have left Devi Sita alone in the hermitage, you did not follow my instruction, there are several demons are wandering in disguise all over the wood, I have started to feel that Devi Sita is not safe in the hermitage.” Lakshman fallen at the feet of Lord Raghu and shed tears and spoke with folded hands “Oh! Prabho, it was not my fault, I had to leave Devi Sita all alone in the hermitage.” Lord Rama accompanied by his brother Lakshman arrived at the hermitage located on the riverbank of Godavari. As soon as he reached the hermitage, he found the place is empty, he felt perturbed, could not control his grief, spoke in tears “Alas! Devi Janaki, the beloved daughter of King Janaka, who symbolizes beauty, virtues, amiability, modesty, and devotion has gone missing.” Rama became inconsolable, Lakshman comforted him many ways, Rama could not control the grief and pain of separation from Devi Sita, he wandered all over the forest enquiring the creepers, trees, and birds “Oh! Birds and deer, Oh! Buzzing honey bees, have you seen the beautiful-eyed/Mriganayani Devi Sita? Oh! Lakshman, the animals, birds, creepers, and the entire forest are gloomy in the absence of Devi Sita, due to their love for my beloved consort, in the meantime the Bilva fruit and banana rejoicing at heart, as if there is no one to excel their beauty. Oh! Devi, where are you? Why don’t you appear before me?” in this way, Lord of Raghu anxiously conducted a search for his beloved consort all over the woods, lamenting like an ordinary Jeeva at the pain of separation. The Saguna and Nirgunaswaroopa Paramathma Param Bhramam, have no birth or death, are changeless, free from afflictions, pure, unblemished, personified as Rama who is the essence of bliss, wept bitterly like any other human beings. Further, Rama and Lakshman met the King of birds Jatayu lying on the ground, miserably wounded contemplating upon Rama.

Hari Para Khala Bahu Bidhi Bhaya Aru Preethi Dhekhayi | Thab Asoka Padhapa Thara Rakhisi Jathana Karayi ||

Jehi Bidhi Kapata Kuranga  Sanga Dhayi Chale Sreerama | So Cchabi Seetha Rakhi Ura Ratathi Rahathi Harinama ||

Raghupathi Anujahi Aavath Dhekhi | Bajiha Chintha  Keenhi Biseshi || Janakasutha Pariharihu Akeli | Aayahu Thatha Bachana Mama Peli || Nisichara Nikara Phirahi Bana Mahi | Mama Mana Seetha Ashrama Nahi || Gahi Padhakamala Anuja Kara Jori | Kaheau Natha Kacchu Mohi Na Khori || Anuja Sametha Gaye Prabhu Thahava | Godhavari Thata Ashrama Jahava || Ashrama Dhekhi Janaki Heena | Bhaye Bikala Jasa Prakritha Dheena || Ha Guna Khani Janaki Seetha| Roopa Seela Bratha Nema Puneetha|| Lachimana Samujjaye Bahu Bhanthi | Poocchath Chale Latha Tharu Panthi || He Khaga Mriga Madhukara Shreni | Thumha Dhekhi Seetha Mriganaini || Kanjana Suka Kapotha Mriga Meena | Madhupa Nikara  Kokila Prabeena|| Kundha Kali Dhadima Dhamini| Kamala Saradha Sasi Ahibhamini|| Baruna Pasa Manoja Dhanu Hamsa | Gaja Kehari Nija Sunatha Prasamsa || Sreephala Kanaka Kadhali Harshahi | Neku Na Sanka Sakucha Manamahi || Sunu Janaki Thohi Binu Aaju | Harashe Sakala Payi Janu Raju || Kimi Sahi Jatha Anakha Thohi Pahi | Priya  Begi Pragatasi Kasa Nahi || Yehi Bidhi Khojath Bilapatha Swami| Manahu Maha Birahi Aathi Kami || Poorana Kama Rama Sukha Rasi | Manuja Charitha Kara  Aja Abinasi || Aage  Para  Geedhapathi Dhekha | Sumiratha Ramacharana Jinha Rekha ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – The abduction of Devi Sita – Jatayu’s fury

Chapter – 29– Sri Ramacharitha Manas – Aranya Kanda– The abduction of Devi Sita Jatayu’s 

fury

 

Sage Kakabhusundi speaks “Oh! Garuda, Devi Sita was seized in hand and drawn to the flower chariot by Ravana and drove off at a great speed, he could hardly manage the vehicle due to fear.” Devi Vaidhehi cried out in extreme agony “Oh! Lord of Raghu, Oh! Aarathiharana/dispeller of grief, Oh! Raghunayaka/Lord of Raghu, Oh! Jagadhekaveera/mighty Lord, Oh! The delight of Raghu’s clan, what was my fault you have abandoned me and forgot to show mercy on me? Oh! Lakshman, I have reaped the fruit of my anger, you are blameless as always. Oh! Prabho, you are the ocean of mercy, my beloved Lord is away, who will protect my Lord from the troubles? Oh! Prabho, in your absence the sanctified oblation for fire sacrifice is getting impure by the touch of a donkey.” The heart-breaking cries of Devi Janaki made the animate and inanimate things in the world doomed to utter desolation, suddenly the King of birds Jatayu heard the pitiful cries of a woman, and soon he recognized that it was the cries of the beloved consort of Lord Rama. Jatayu understood the situation, the dreadful demon King Ravana played mischief to the Lord of Raghu, at once Jatayu made up his mind “Oh! Devi Sita, do not get scared, I will kill the demon and protect you.” Soon he took a long flight, darted off like an arrow against the celestial vehicle of Ravana, like the lightning on the mountain “Oh! Wicked, why are you rushing? You do not know my strength.” He considered the King of birds as his death, Garuda spoke “is that mount Mainaka or King of birds powerful, Lord Vishnu knows it all.” Ravana recognized his opponent and uttered in anger “Oh! Is that elderly Jatayu, waiting to get killed by my hands.” Jatayu could not stop his fury, voraciously approached him and shrieked “Oh! Wicked Ravana, leave Devi Janaki alone and return home safely, otherwise, all your arms and heads will  get burned in the terrible flame like the fury of Lord Raghu, not only that your entire clan would get burnt into ashes in his blazing anger.” Ravana did not answer to Jatayu who turned wild, tore off his body with his sharp nails and beak, Ravana lost control of the vehicle, his body was badly wounded, he was pulled out of the chariot, keeping Devi Sita at safe distance, the fight between them continued for a half an hour, Ravana got annoyed took his powerful sword and cut off the wings of Jatayu. Soon wingless Jatayu has fallen on the ground with a large thud, contemplating upon Lord Rama. Ravana drove off his vehicle after safely placing Devi Sita in his chariot. Devi Sita was frightened like the dove caught on the net of the hunter, she wept bitterly. Devi Sita noticed a large number of monkeys hovering over the mountain, she dropped some pieces of her clothes uttering the name of Lord Hari. In this way, Devi Sita was discreetly abducted by the demon King and lodged on the Ashoka Vatika in the city of Lanka.

 

Krodhavanth Thab Ravana Leenhisi Ratha Baitayi | Chala Gaganapatha Aathura Bhaya Ratha Hanki Na Jayi ||

Ha Jaga Yek Beera Raghuraya | Kehi Aparadha Bisarehu Dhaya || Aarathi Harana Sarana Sukhadhayaka | Ha Raghukula Saroja Dheenanayaka || Ha Lacchimana Thumhara Nahi Dhosa | So Phalu Payau Keenheau Rosa || Bibidha Bilapa Karathi Baidhehi | Bhoori Kripa Prabhu Dhoori Sanehi || Bipathi Mori Ko Prabhuhi Sunava | Purodasa Chaha Rasabha Khava || Seetha Kai Bilapa Suni Bhari | Bhaye Charachara Jeeva Dhukhari || Geedharaja Suni Aaratha Bani | Raghukulanayaka Nari Pahichani || Adhama Nisachara Leenhe Jayi | Jimi Maleccha Basa Kapila Gayi || Seethe Puthri Karasi Jani Thrasa | Karihau Jathudhana Kara Nasa || Dhava  Krodhavanth Khaga Kaise | Chootayi Pabi Parabath Kahau Jaise || Re Re Dhushta Dada Kina Hohi | Nirbhaya Chalesi Na Janehi Mohi|| Aavath Dhekhi Krithanth Samana | Phiri Dhasakandhara Kara Anumana || Ki Mainaka Ki Khagapathi Hoyi | Mama Bala Jana Sahitha Pathi Soyi || Jana Jarada Jatayu Yeha | Mama Kara Theeratha Cchadihi  Dheha || Sunatha Geedha Krodhathura Dhava | Kaha Sunu Ravana Mora  Sikhava || Thaji Janakihi Kusala  Griha Jahu | Nahi Tha Asa Hoyihi Bahubahu || Ramarosha Pavaka Athi Ghora | Hoyihi Sakala Salabha Kula Thora || Utharu Na  Dhetha Dhasanana Jodha | Thabahi Geedh Dhava Kari Krodha || Dhari Kacha Biratha Keenha Mahi Gira | Seethahi Rakhi Geedha Puni Phira || Chochanha Mari  Bidharesi Dhehi | Dhanda Yek  Bhayi Murucha Thehi || Thab Sakrodha Nisichara Khisiana | Kadesi Parama Karala Kripana || Katesi Pankha Para Khaga Dharani | Sumiri Rama Kari Adhbhutha Karani || Seethahi Jana Chadayi Bahori | Chala Uthayila Thrasa Na Thori || Karathi Bilapa Jathi Nabha Seetha | Byadha Bibasa  Janu Mrigi Sabheetha || Giri Par Baite  Kapinha Nihari | Kahi Hari  Nama Dheenha Pata Dari || Yehi Bidhi Seethahi  So Lai Gayau | Bana Asoka Maha Rakhath Bhayau ||