Chapter – 30– Sri Ramacharitha Manas – Aranya
Kanda–
Ravana made all efforts to persuade Devi
Sita was failed miserably, finally, he kept her under the guardian of the
dreadful female demons on the Ashoka Vatika. Devi Sita immersed in contemplation
and meditation upon Lord Sri Hari whose charming appearance running after the
golden deer, constantly chanting the sacred name ‘Rama’, she spends her life in
extreme grief of pain of separation from her beloved Lord. Lord Rama noticed
Lakshman approaching the wood, he was shocked and enquired worriedly “Oh!
Lakshman, you have left Devi Sita alone in the hermitage, you did not follow my
instruction, there are several demons are wandering in disguise all over the wood,
I have started to feel that Devi Sita is not safe in the hermitage.” Lakshman
fallen at the feet of Lord Raghu and shed tears and spoke with folded hands “Oh!
Prabho, it was not my fault, I had to leave Devi Sita all alone in the
hermitage.” Lord Rama accompanied by his brother Lakshman arrived at the
hermitage located on the riverbank of Godavari. As soon as he reached the
hermitage, he found the place is empty, he felt perturbed, could not control his
grief, spoke in tears “Alas! Devi Janaki, the beloved daughter of King Janaka, who
symbolizes beauty, virtues, amiability, modesty, and devotion has gone missing.” Rama
became inconsolable, Lakshman comforted him many ways, Rama could not control the
grief and pain of separation from Devi Sita, he wandered all over the forest enquiring
the creepers, trees, and birds “Oh! Birds and deer, Oh! Buzzing honey bees,
have you seen the beautiful-eyed/Mriganayani Devi Sita? Oh! Lakshman, the
animals, birds, creepers, and the entire forest are gloomy in the absence of
Devi Sita, due to their love for my beloved consort, in the meantime the Bilva
fruit and banana rejoicing at heart, as if there is no one to excel their
beauty. Oh! Devi, where are you? Why don’t you appear before me?” in this way,
Lord of Raghu anxiously conducted a search for his beloved consort all over the
woods, lamenting like an ordinary Jeeva at the pain of separation. The Saguna
and Nirgunaswaroopa Paramathma Param Bhramam, have no birth or death, are changeless, free from afflictions, pure, unblemished, personified as Rama who
is the essence of bliss, wept bitterly like any other human beings. Further,
Rama and Lakshman met the King of birds Jatayu lying on the ground, miserably wounded
contemplating upon Rama.
Hari Para Khala Bahu Bidhi Bhaya Aru
Preethi Dhekhayi | Thab Asoka Padhapa Thara Rakhisi Jathana Karayi ||
Jehi Bidhi Kapata Kuranga Sanga Dhayi Chale Sreerama | So Cchabi Seetha
Rakhi Ura Ratathi Rahathi Harinama ||
Raghupathi Anujahi Aavath Dhekhi | Bajiha
Chintha Keenhi Biseshi || Janakasutha
Pariharihu Akeli | Aayahu Thatha Bachana Mama Peli || Nisichara Nikara Phirahi
Bana Mahi | Mama Mana Seetha Ashrama Nahi || Gahi Padhakamala Anuja Kara Jori |
Kaheau Natha Kacchu Mohi Na Khori || Anuja Sametha Gaye Prabhu Thahava |
Godhavari Thata Ashrama Jahava || Ashrama Dhekhi Janaki Heena | Bhaye Bikala
Jasa Prakritha Dheena || Ha Guna Khani Janaki Seetha| Roopa Seela Bratha Nema
Puneetha|| Lachimana Samujjaye Bahu Bhanthi | Poocchath Chale Latha Tharu
Panthi || He Khaga Mriga Madhukara Shreni | Thumha Dhekhi Seetha Mriganaini ||
Kanjana Suka Kapotha Mriga Meena | Madhupa Nikara Kokila Prabeena|| Kundha Kali Dhadima Dhamini|
Kamala Saradha Sasi Ahibhamini|| Baruna Pasa Manoja Dhanu Hamsa | Gaja Kehari
Nija Sunatha Prasamsa || Sreephala Kanaka Kadhali Harshahi | Neku Na Sanka
Sakucha Manamahi || Sunu Janaki Thohi Binu Aaju | Harashe Sakala Payi Janu Raju
|| Kimi Sahi Jatha Anakha Thohi Pahi | Priya
Begi Pragatasi Kasa Nahi || Yehi Bidhi Khojath Bilapatha Swami| Manahu
Maha Birahi Aathi Kami || Poorana Kama Rama Sukha Rasi | Manuja Charitha
Kara Aja Abinasi || Aage Para
Geedhapathi Dhekha | Sumiratha Ramacharana Jinha Rekha ||
No comments:
Post a Comment