Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – The supreme Bhramam incarnated as Rama exposed the pitiable state of humans drenched in the impurities of the mind, and spoke highly on the dispassionate nature of the noble souls who are the repository of virtues

 

Chapter – 38– Sri Ramacharitha Manas – Aranya Kanda–The supreme Bhramam incarnated as Rama exposed the pitiable state of humans drenched in the impurities of the mind, and spoke highly on the dispassionate nature of the noble souls who are the repository of virtues

Rama spoke sadly “Oh! Brother, there are three most powerful evils are lust, greed, and anger, it would defeat even the hermits who are repositories of wisdom. The Sages affirms that the subservient of greed is desire and deceitfulness, lust is nothing but sensual pleasure, and the anger results in sword-like harsh speech.” Lord Mahadeva speaks “Oh! Uma, Lord Rama is beyond Triguna,/Sathvik, Rajasik, and Thamasik, he is the Lord of animate and inanimate things in the Universe, he is the Sacchidhanandaswaroopa Paramathma Parambhramam resides as a soul in the Jeeva which is the source of the functioning of the mind, intellect, Chiththa, Prana, Ahamkara, Karma, and Gnanendhriyas, etc. Rama exposed the pitiable state of humans drenched in the impurities of the mind, and spoke highly on the dispassionate nature of the noble souls who are the repository of virtues. Oh! Devi, the impurities of mind such as Kama, Krodha, Lobha, Madha, Moha, Mathshcharya, Ahamkara, and Mamakara, etc. can be eliminated only with the grace of the Supreme Lord Rama. Whoever achieves the grace of that supreme Lord of the Universe, never get drenched in illusion/Maya, Oh! Devi Uma, I shall describe my own experience, Rama is the absolute truth/Purusha, the Universe is his Maya/delusion. Rama along with Lakshman proceeded to the beautiful land where the deep lake Pampa is situated, it has divine look, brimming with waters like the hearts of the Sages and Rishis overflown with love and devotion, it has beautiful stairs to get into the water from all the four sides. It was the place packed with wild animals which quietly approach the watercourse for quenching thirst, like the beggars surrounded by the house of wealthy.”

Thatha Theeni Athi Prabala Khala Kama Krodha Aru Lobha | Muni Bigyana Dhama Mana Karahi Nimisha Mahau Cchoba || Lobha Ke  Iccha Dhamba Bala Kama Ke  Kevala Nari | Krodha Ke Parusha Bachana Bala Munibara Kahahi Bichari ||

Gunatheetha Sacharachara Swami| Rama Uma Sab Antharjami || Kaminha Kai Dheenatha Dhekhayi | Dheeranha Ke Man Birathi Dhridayi || Krodha Manoja Lobha Madha Maya | Chottahi Sakala Rama Ki Dhaya || So Nara  Indhrajala Nahi  Bhoola | Ja Para Hoyi So Nata  Anukoola || Uma Kahau Mei Anubhava Apana | Satha Hari Bhajanu Jagatha Sab Sapana || Puni Prabhu Gaye Sarobara Theera | Pampa Nama Subhaga Gambheera || Santh Hridhaya Jasa Nirmala Bari | Bandhe Ghat Manohara Chari || Jaha Thaha Piahi Bibidha Mriga Neera | Janu Udhara Griha Jachaka Bheera ||