Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Lord Sri Ramachandra born as the son of King Dhasharatha and Devi Kausalya is the supreme Bhramam eulogized by Veda and scriptures– The significance of Ramanama

 

Chapter – 113 – Sri Ramacharitha Manas – Bala Kanda – Lord Sri Ramachandra born as the son of King Dhasharatha and Devi Kausalya is the supreme Bhramam eulogized by Veda and scriptures – The significance of Ramanama

 

Lord Shiva speaks “Oh! Devi, the Kosalapathi Lord Sri Ramachandra is eulogized by Veda, intellectuals, wise, Santhbhrindh, Munibrindh, therefore the Raghukulamani who is the Lord of Ayodhya, born as the son of King Dhasharatha and Devi Kausalya is the supreme Bramham is sought after by Rishis and Sages with the practice of meditation and contemplation. Oh! Devi, the Jeeva whoever leaves mortal coil in the sacred land Kasi, I whisper the Tharakamanthra/Ramanama into their ear to get them liberated from the Samsara. Lord Raghuvara is Antharyami, he is my beloved Lord, his sacred name ‘Rama’ is capable to liberate the Jeeva from the repeated births. The Supreme Lord Rama is all-pervasive Bhramam resides as a soul in the Jeeva is the knower of all. The mere utterance of his name ‘Ra Ma’ would dispel the sins committed in several births and miseries of Samsara, whoever constantly recite the Ramanama would easily cross the ocean of Samsara as if the water-filled footprints of the cows. Oh! Bhavani, your perception about that supreme Bhramam is a delusion, and it's unwarranted as well. The moment Jeeva suspects the very existence of supreme Bhramam, all the wisdom, virtues, and piousness would bid farewell to them.” Devi Parvathi after listening to the stunning revelations by the supreme Lord Mahadeva, all her illusions disappeared, soon an overwhelming sense of devotion at the lotus feet of Lord Sri Ramachandra/Lord of Raghu sprouted in her heart.

 

Jehi Imi Gavahi Bedha Budha Jahi Dharahi Muni Dhyana | Soyi Dhasharatha Sutha Bhagath Hitha  Kosalapathi Bhagavan ||

 Kasi Marath Janthu Avaloki | Jasu Nama Bala Karau Bisoki || Soyi Prabhu Mora Charachara Swami | Raghubar Sab  Ura  Antharjami || Bibasahu Jasu Nama Nara Kahahi | Janama Aneka Rachitha Agha Dhahahi || Sadhar  Sumirana Je Nara Karahi | Bhava Baridhi Gopadha Iva Tharahi || Rama So Paramathama Bhavani | Thaha Bhrama Athi  Abihitha Thava Bani || Asa Samsaya Aanatha Ura Mahi | Gyana Biraga Sakala Guna  Jahi || Suni Siva Ke Bhrama Bhanjana Bachana | Miti Jau Sab Kutharaka Kai Rachana || Bhayi Raghupathi Padha Preethi Pratheethi | Dharuna Asambhavana Beethi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Jagath Mithya Bhrama Sathyam – Prakrithi and material matters of impermanent nature causes grief in the Samsara

 

Chapter – 112 – Sri Ramacharitha Manas – Bala Kanda – Jagath Mithya Bhrama Sathyam – Prakrithi and material matters of impermanent nature causes grief in the Samsara

 

Lord Shiva speaks “Oh! Devi, the presence of eternal Purusha as a soul in the Jeeva makes them experience the seashells as silver, and the mirage/the sunlight causes the reflection of water in the desert/Mrigathrishna, and none of the creatures are free from the Maya of Mayapati. The whole Universe is an illusion/Jagath Mithya Bhrama Sathyam, all those infinite Nama Roopa Dhrishya are delusion causes grief and agony in the Jeeva due to its impermanent nature as in the state of dream, the person gets rid of trepidation caused by the nightmares as soon as gets out of sleep. As long as the Jeeva continues to live drenched in Maya, getting attached to worldly matters, possession, wealth, money, fame, richness, family, children, relatives, and companion that has fleeting nature, the sufferings of the Samsara continue to exists.  The moment Jeeva achieve the knowledge of self’ Paramarththa Thaththva, all the material matters, and Prakrithi is destructible, and the soul is indestructible Purusha Paramthma, soon the interest in worldly matters gets washed-out, the sufferings and grief of Samsaras also cease to exist. Oh! Girija, the grace of compassionate Lord Sri Rama would dispel the delusion in the Jeeva and provides the knowledge of Paramarththa. The Veda eulogizes the supreme Lord Rama as eternal bliss, has neither beginning nor end is the all-pervasive Bhramam which has no specific appearances performs supernatural tasks, free from impurities, changeless, pure, and his glories are beyond description.”

 

Rajatha Seepa  Mahu Bhasa Jimi Jatha Bhanu Kara Bari | Jadhapi Mrisha Thihu Kala Soyi Bhrama Na Sakayi Koau Dari ||

Yehi Bidhi Jaga Hari Ashritha  Rahayi | Jadhapi Asathya Dhetha Dhukha Ahayi || Jau Sapane Sira Katai Koyi | Binu Jage Na Dhoori Dhukha Hoyi || Jasu Kripa Asa Bhrama Miti Jayi | Girija Soyi Kripala Raghurayi || Adhi Antha Koau Jasu Na  Pava | Mathi Anumani Nigama  Asa Gava || Binu Padha Chalayi  Sunayi Binu Kana | Kara Binu Karama Karayi Bidhi Nana || Anana Rahitha Sakala Rasa Bhogi | Binu Bani Bakatha Bada  Jogi ||Thana Binu Parasa Nayana Binu Dhekha | Grahayi Ghrana Binu Basa Asesha || Asi  Sab Bhanthi Alaukika Karani | Mahima Jasu Jayi Nahi Barani ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Paramathma resides as a soul in Jeeva is the source to experience the infinite Nama Roopa Dhrishya

 

Chapter – 111 – Sri Ramacharitha Manas – Bala Kanda – Paramathma resides as a soul in Jeeva is the source to experience the infinite Nama Roopa Dhrishya

 

Lord Shiva spoke “Oh! Devi, the all-pervasive supreme Bhramam incarnated as Lord Sri Ramachandra, the supreme Purusha who has great effulgence, illuminate the whole Universe with his brilliance, born as Raghukulamani/precious jewel in the clan of Raghu's, is my beloved Lord. The unfortunate Jeeva drenched in Maya, lacks the knowledge of ‘self, cannot perceive that supreme Bhramam resides as soul, these ignorant soaked in attributes/Vasana of previous births, perceive the sky covered in clouds, without the knowledge that the sky is pure and remain unaffected by the clouds of momentary nature fail to perceive the supreme Bhramam resides as soul in the Jeeva, and the omnipresent Lord. Oh! Devi, Oh! Uma, the infinite Nama Roopa Dhrishya in the Prapancha is initiated from the union of supreme Purusha with the Maya which has fleeting nature, the eternal Purusha is Mayapathi free from the influence of his Maya. The supreme Purusha resides as the soul is the source of the functioning of the mind, intellect, Chiththa, Ahamkara, Mamakara, Prana, Karma and Gnanendhriyas etc. and remains unaffected by any of these.  The supreme Bramham incarnated as Rama who is the son of King Dhasharatha and Devi Kausalya is the illuminator of the Universe and its living and non-living things, he is the Mayapathi who is the abode of virtues, wisdom and righteousness. Oh! Devi, It is the presence of all-pervasive Bhramam as a soul in the Jeeva, makes them experience all those infinite Nama Roopa Dhrishya in the Universe.”

 

Purusha Prasidhdha Prakasa Nidhi Pragata Paravara Natha | Raghukulamani  Sama Swami Soyi Kaha Siva Nayau Maya ||

Nija Bhrama Nahi Samujjahi Agyani | Prabhu Par Moha Dharahi Jada Prani || Jaya Gagana Dhana Patala Nihari | Jjapeau Bhanu Kahahi Kubichari || Chithava Jo Lochana Anguli Laya | Pragat Jugala Sasi Thehi Ke  Bhaya || Uma Rama Bishayik Asa Moha | Nabha Thama Dhooma Dhoori Jimi Soha || Bishaya Karana Sura Jeeva Sametha | Sakala Yek The Yek Sachetha || Sab Kar Parama PrakasakaJoyi | Rama Anadhi Awadhapathi Soyi || Jagatha Prakasya Prakasaka Ramu | Mayadheesa Gyana Guna Dhamu || Jasu Sathyatha The Jada Maya | Bhasa Sathya  Iva Moha Sahaya ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Nirguna and Saguna Bhramam are attributeless, unblemished, pure, devoid of afflictions, are equally competent to remove the ignorance and illusion in the Jeeva

 

Chapter – 110– Sri Ramacharitha Manas – Bala Kanda – Nirguna and Saguna Bhramam are attributeless/Vasanas of Sathvik, Rajasik, and Thamasik, unblemished, pure, devoid of afflictions, are equally competent to remove the ignorance and illusion in the Jeeva

 

Lord Mahadeva speaks “Oh! Girirajakumari, the Sri Ramacharitha resemble brilliant rays that remove the darkness of ignorance in the heart of devotees, Oh! Devi, whoever taken shelter at the lotus feet of Lord Sri Rama would get rid of impurities of mind/lust, desire, ego, jealousy, pride, anger, Ahamkara, and Mamakara.  The intellectuals, noble-souls, Mahathma finds no difference in Saguna or Nigunaswaroopa Bhramam, which is eulogized by the Veda and Purana. The Supreme Lord Vishnu incarnated as Rama is attributeless Nirguna Paramathma Parmbhrmam assumed the Sagunaswaroopa which is perceivable, as the son of King Dhasharatha and Devi Kausalya, for the welfare of devotees. The water is no different from the hailstones, Nirguna and Saguna Bhramam both are attributeless, free from blemishes, pure, devoid of afflictions, are equally capable to remove the ignorance and illusion in the Jeeva. The Supreme Lord Rama is the essence of truth, righteousness, bliss personified to remove the darkness of ignorance in the Jeeva, as the daylight brings an end to the darkness of the night. The dualities of joy and grief, happiness and sorrow, respect and disrespect, are innate in all the creatures, the all-pervasive supreme Bhramam personified as Lord Sri Rama is free from all that grief caused dualities, he is Paramanandha/bliss personified, Paresha/supreme Lord and Purana/eternal as well.”

 

Asa Nija Hridhaya Bichari Thaju Samsaya Bhaju Ramapadha | Sunu Giriraja Kumari Bhrama Thama Rabi Kar Bachana  Mama ||

 

Sagunahi Agunahi Nahi Kacchu Bhedha | Gavahi Muni Purana Budha Bedha || Aguna Aroopa Alakha Aja  Joyi | Bhagatha Prema Basa Saguna So Hoyi || Jo  Guna Rahitha Saguna Soyi Kaise | Jalu Hima  Upala Bilaga Nahi Jaise || Jasu Nama Bhrama Thimira Pathanga | Thehi Kimi Kahia Bimoha Prasanga || Rama Sacchidhanandha Dinesa | Nahi Thaha Moha Nisa Lavalesa || Sahaja Prakasaroopa Bhagavana | Nahi Thaha Puni Bigyana Bihana || Harasha Bishadha Gyana Agyana | Jeeva Dharma Ahamithi Abhimana|| Rama Bhrama Byapaka Jaga Jana | Paramanandha Paresa Purana ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The powerful Maya of Mayapathi – The ignorant gets attached to Prapancha of fleeting natured does not take pleasure in Harikatha

 

Chapter – 109– Sri Ramacharitha Manas – Bala Kanda – The powerful Maya of Mayapathi – The ignorant gets attached to Prapancha of fleeting natured does not take pleasure in Harikatha

 

Lord Mahadeva speaks “Oh! Devi, the ignorant Jeeva, drenched in the Mahamoha, impurities of mind, wickedness, lack of devotion and faith in Dharma, or belief or devotion could not perceive the Lord Hari incarnated as Rama is absolute Bhramam. The unfortunate Jeeva soaked in the interest in worldly matters, and infinite Shabdha/sounds, Sparsha/touch, Rasa/taste, Roopa/appearance and Gandha/smell, Ahamkara, Mamakara, lust, ego, pride, jealousy, anger, would get driven afar from the practice of devotion at the lotus feet of Hari, do not take pleasure in the association of Santh, Mahathma, ascetics, who are considered as the reservoir of wisdom and knowledge, these unfortunate Jeeva lack devotion or faith and righteousness, grow without belief in scriptures and Veda. These ignorant Jeevas heart drenched in the impurities of Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya, Ahamkara, and Mamakara resembles a dustier mirror, hence they cannot take pleasure in the Ramacharitha or the loveliness of Rama. The Jeeva who have no knowledge of Saguna and Nirguna Bhramam, cannot understand Paramarththa Thaththva, the all-pervasive Paramathma resides as a soul. The unfortunate Jeeva drenched in Harimaya/illusion gets immersed in worldly matters, possession, fame, wealth, richness, money, attachment to wife, children, companion, and relatives, loses consciousness to speak matters of worthy like the insane and drunkards should be avoided for good.”

 

Kahahi Sunahi Asa  Adhama  Nara Grase Je Moha Pisacha | Pashandi Haripadha Bimukha Janahi Joot  Na Sacha ||

 

Agya Akobidha Andha Abhagi | Kayi Bishaya Mukura Man Lagi || Lampata Kapati Kutila  Biseshi | Sapanehu Santhasabha Nahi Dhekhi || Kahahi The Bedha Asammatha Bani | Jinha Ke Soojja Labhu Nahi Hani || Mukura Malina Aru Nayana Biheena | Ramaroopa Dhekhahi Kimi Dheena || Jeenha Ke Aguna Na  Saguna Bibeka | Jalpahi Kalpitha Bachana Aneka || Harimaya Basa  Jagatha Bhramahi | Theenhahi Kahatha Kacchu Aghatitha Nahi || Bathula Bhootha Bibasa  Mathavare | The Nahi Bolahi Bachana Bichare || Jeenha Kritha Mahamoha Madha Pana | Theenha Kara Kaha Karia Nahi Kana ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The Ramacharitha is a powerful ax that would cut off the wickedness and impurities of mind in the Kali era

 

Chapter – 108– Sri Ramacharitha Manas – Bala Kanda – The Ramacharitha is a powerful ax that would cut off the wickedness and impurities of mind in the Kali era

 

Lord Mahadeva speaks “Oh! Devi, Ramakatha is divine cow Kamadhenu, which fulfills all the desires of the worshiper whoever takes pleasure in it. The association of Santh Mahatmas represents the abode of the deities, hence who wouldn’t be interested in it? The legend of Rama would remove delusion and ignorance in the Jeeva, like the sounds of clapping hands scares away the birds. The Ramacharitha is a powerful ax that would cut off the wickedness and impurities of mind in the Kali era. Oh! Girija, carefully listen to the beautiful Sri Ramacharitha/ legends of Rama comprises the birth of supreme Lord Hari as a son of King Dhasharatha and Devi Kaushalya, the various childhood amusements, passionate sports, marvelous legends, endless virtues which were highly eulogized by the Veda and scriptures. Oh! Devi, the Ramakatha is Anantha/eternal as Lord Rama whose virtues are endless, I shall narrate all those legends according to the capacity of my intellect. Oh! Uma, you have raised brilliant questions that were approved by the intellectuals, saints, and Mahatmas. Oh! Bhavani, I don’t approve of your qualms which were uttered under the influence of delusion, and inability to perceive that supreme Bhramam incarnated as the son of King Dasaratha/Awadhakumara.”

 

Ramakatha Suradhenu Sama  Sevatha Sab Sukha Dhani | Sathasamaja Suraloka Sab Ko Na  Sunai  Asa  Jani ||

Ramakatha Sundhara Kara Thari | Samsaya Bihaga  Udavanihari || Ramakatha Kali Bitapa Kudari | Sadhara Sunu Girirajakumari || Ramanama Guna Charitha Suhaye | Janama Karama Aganitha Shruthi Gaye || Jatha  Anantha Rama Bhagavana |Thatha Katha Keerathi Gunagana || Thadhapi Jatha Shrutha Jasi Mathi Mori | Kahihau Dhekhi Preethi Athi Thori || Uma Prasna Thava Sahaja Suhayi| Sukhadha Santhasammatha Mohi Bhayi || Yeka Bath Nahi Mohi Sohani | Jadhapi Moha Basa Kahehu Bhavani || Thumha Jo Kaha Rama Koau Ana | Jehi  Shruthi Gava Dharahi Muni Dhyana ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sri Ramacharithamanas is life-giving nectar, would remove the sufferings and grief of Samsara

 

Chapter – 107– Sri Ramacharitha Manas – Bala Kanda – Sri Ramacharithamanas is life-giving nectar, would remove the sufferings and grief of Samsara

 

Lord Shiva speaks “Oh! Parvathi, the grace of Lord Rama, and the legend from the Sri Ramacharitha would remove grief, illusion, sorrows, desires, anxiousness, etc. and it wouldn’t affect you not even in your dreams. Yet, you have raised some of the doubts, which I shall clear right away, and it would benefit the Jeeva whoever listens to it. Oh! Devi, Oh! Girija, the Jeeva whose ears haven’t listened to the glories of Lord Sri Hari is a mere snake-pit. The eyes that do not take pleasure in the loveliness of that supreme Lord Hari, and the association of Santhbhrindh, Bhakthavrindh Mahatmas of Hari is a mere sham as in the feathers of a peacock. The head that does not bow before the lotus feet of Lord Hari or preceptor or ascetics is mere a pumpkin.  The heart that doesn’t melt after listening to the glorious myths of Sri Hari or sprout devotion at the supreme Lord is the Jeevas dead alive. The tongue that does not take pleasure in reciting the glorious names of Lord or reciting the legends of Lord, is mere croaks of the frog. Oh! Devi, Haricharithra, and the various amusements of Lord Hari are life-giving nectar to deities and noble souls, and it would mystify the demons.”

 

Ramakripa The Parbathi Sapanehu Thava Man Mahi | Soka Moha  Sandheha Bhrama Mama Bichara Kacchu Nahi ||

Thadhapi Amsaka Keenhihu Soyi | Kahatha Sunatha Sab Kar Hitha Hoyi || Jeenha Hari Katha Suni Nahi Kana | Shravana Randhra Ahibhavana Samana || Nayanahi Santha Dharasa Nahi Dhekha | Lochana Morpankha Kar Lekha|| The Sira Katu Thumbari Samathoola | Jo Na  Namatha Hari Guru Padhamoola || Jeenha Haribhagathi Hridhaya Nahi Ani | Jeevath  Sava Samana Theyi Prani || Jo Nahi Karayi Rama Gunagana | Jeeha So Dhadhur Jeeha Samana || Kulisa Kadora Nidoora Soyi Cchathi | Suni Haricharitha Na Jo Harashathi || Girija Sunahu Rama Kai Leela | Sura Hitha Dhanuja Bimohanaseela ||