Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Prayer to the fortunate people of Ayodhya, King Janaka, Bharatha, Lakshman, Shathrughna & Hanuman

 

Chapter – 18 – Sri Ramacharitha Manas – Bala Kanda – Prayer to the fortunate people of Ayodhya, King Janaka, Bharatha, Lakshman, Shathrughna & Hanuman

 

I shall offer humble salutation to the people of Ayodhya who sincerely worshiped the lotus feet of the compassionate Lord Rama and followed him to the dense wood, when Rama abandoned the stately pleasures like Trina/grass and proceeded to the dense wood, in order to follow the promise to his father. I shall prostrate before the Rajarishi King Janaka and his family who have utmost devotion and affection at the lotus feet of Lord Rama. I shall prostrate before Bharatha whose heart resemble honey bee that take immense pleasure at the lotus feet of Rama, highly disciplined, an ardent devotee of Rama who sincerely followed asceticism while Rama’s expedition to wood. I shall prostrate before Lakshman who is inseparable from Rama, sincerely followed Rama and Devi Sita to the wood, and selflessly served them for fourteen years without sleep, heroic, an incarnation of thousand hooded Adhishesha, the flag bearer of Lord Rama’s fame, the sustainer of the Universe, have charming appearance and delight to his devotees, incarnated to dispel the fear of the Earth, he is the ocean of virtues and kindness. Oh! Son of Sumitra, kindly shower your compassionate grace upon me. I shall prostrate before Shathrughna who is the slayer of the foe, inseparable from Bharatha, a staunch devotee of Rama, Lakshman, and Bharatha, valiant and amiable as well. I shall prostrate before Hanuman the son of Vayu, Mahabeera,  a staunch devotee of supreme Lord Sri Ramachandra, extremely skilled, and valorous, and whose splendor has been highly admired by Lord Sri Ramachandra.

 

Bandhau Avadha Bhual Sathya Prem Jehi Ramapadh | Bicchurath Dheenadhayal Priya Thanu Thrina Iva  Parihareau ||

 

Pranau Parijan Sahith Bidhehu | Jahi Ramapadha Gooda Sanehu || Joga Bhoga Maham Rakheau Goyi | Ram Bilokath Pragateau Soyi || Pranau Prathama Bharath Ke  Charana | Jasu Nema Bhrath Jayi Na Barana || Ramacharan Pankaj Man Jasu| Lubudha Madhupa Iva Thajayi Na Pasu || Bandhau Lacchiman Padh  Jalajatha | Seethal Subhaga Bhagath Sukhadhatha || Raghupathi Keerathi Bimala Pathaka | Dhanda Saman Bhayau Jas Jaka || Sesha Sahasraseesa Jaga Karan | Jo  Avathareau Bhoomi Bhaya Daran || Sadha So Sanukool Raha Mo Par | Kripasindhu Saumithri Gunakar || Ripusoodhan Padhakamala Namami | Sura Suseela Bharath Anugami || Mahabeer Binau Hanuman | Ram Jasu Jas Aap Bakhana ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Salutation to Avadhpuri/The Kingdom of Ayodhya & The sacred river Sarayu Thrividha Thapaharini

 

Chapter – 17 – Sri Ramacharitha Manas – Bala Kanda – Salutation to Avadhpuri/The Kingdom of Ayodhya & The sacred river Sarayu Thrividha Thapaharini

 

I am certain that if I have achieved the grace of supreme Lord Shiva and Goddess Parvathi, and if they are promising to me, I would compose the glorious Sri Ramacharitha with utmost dedication, and that would seize the attention of all. I shall prostrate before the glorious Avadhapuri/The kingdom of Ayodhya, the birthplace of Lord Sri Ramachandra, and the sacred river Sarayu that embellish the city of Ayodhya with its sacred watercourse wipes out the Thribidha Thapa/Adhidheivik – the grief caused by the famine, drought, epidemic, flood, etc. Adhibhauthik – the grief caused by the attachment to material matters, possession, wealth, money, richness, fame, wife, children, relatives, and companion and the distress caused in the absence of them.  Adhyathmik – the grief caused by illnesses, aging, and fear of death. I shall bow down before the men and women of the glorious city of Ayodhya, and take great pleasure in the presence of Lord Sri Ramachandra, although they have caused the exile of Goddess Janaki achieved the abode of the Lord. I shall prostrate before Devi Kaushalya, who is the wife of illustrious king Dhasharatha and the mother of the supreme Lord Sri Ramachandra, and was always been highly revered as the most fortunate one who has given birth to the Sacchidhanandhaswaroopa Paramathma Parambhramam, the delight of the clan of Raghu, thus she has protected the Dharma, and destroyed the wickedness on the Earth. I shall prostrate before King Dhasharatha and his consorts considered as the incarnation of piousness, and thereby Lord Bhrama achieved an abundance of devoutness, kindly shower your blessings recognizing me as a sincere servant of your son Lord Sri Ramachandra.

 

Sapnehu Sachehu Mohi Par Jai Har Gauri Pasau | Thau Phur Hoau  Jo  Kaheu Sab Bhasha Bhanithi Prabhau ||

 

Bandhau Avadh  Puri Athi Pavani | Saraju Sari  Kali Kalusha Nasavani || PRanavau Pura Nara Nari Bahori | Mamatha Jinha Par Prabhuhi Na Thori || Siya  Nindhak Adha  Audha Nasaye | Loka Bisoka Banayi Basayi || Bandhau Kausalya Dhisi Prachi | Keerathi Jasu  Sakala Jaga  Machi || Pragateau Jaham Raghupathi Sasi Charu | Bisva Sukhadha Khal Kamala Thusaru ||
Dhasaratha Rau Sahith Sab Rani | Sukrith Sumangala Moorathi Mani || Karau Pranam Karama Man Bani | Karahu Kripa Sutha Sevak Jani || Jinhahi Birachi Bada Bhayau Bidhatha | Mahima Avadhi Rama Pithu Matha ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Prayers to Lord Shambhu & Goddess Bhavani

 

Chapter – 16 – Sri Ramacharitha Manas – Bala Kanda – Prayers to Lord Shambhu & Goddess Bhavani

 

The wise admire the prose and poetries of lucid, describing the nature of the spotless character, that would highly appreciate by even the opponents forgetting their animosity. I do not have the skill or knowledge to compose that kind of poetry, hence I repeatedly pray to those wise, intellectuals, and the Santh, Mahathma who resemble lovely pairs of swans in the lake of Manasarovar, kindly be gracious towards my child-like composition written out of pure love and devotion at the lotus feet of Lord Sri Ramachandra.

 

I shall prostrate before illustrious Maharishi Valmiki who composed Ramayana in which he has given exemplary description about the demon Khara and Dhooshana who represent impurities. I shall prostrate before the four branches of Veda and six auxiliaries of it/ Vedanga, which highly eulogizes the glories of Raghunandan, the delight of the clan of Raghu.  I shall prostrate before Lord Bhrama who is the creator of the Santh, Mahathma, resembles the moon, nectar, and Kamadhenu and the wicked/demons resemble toxic poison/Varuni in the Samsara. I shall prostrate before the deities, twice-born/Bhoodevatha, wise, intellectuals, and the presiding deities in the nine planets. I shall pray with folded hands, kindly bless me to accomplish my fair desires to compose the glorious legend Sri Ramacharitha.

 

I shall prostrate before Goddess Saraswathi who symbolizes excellence in speech, and the sacred river Ganga descended from heaven to purify the souls on the Earth. Goddess Saraswathi gets highly pleased with the recitation of her sacred names and glories thereby remove the illusion and ignorance in the Jeeva, and the river Ganga cleanse the Ahamkara and Mamakara, lust, desires, ego, jealousy, pride, anger in the Jeeva with the holy dip in her water. I shall prostrate before Lord Shambhu and Goddess Bhavani, I shall prostrate my parents and preceptors, I shall prostrate before my friends, devotees of Lord Sri Ramachandra, distressed Jeeva, and people who are engaged in the selfless service to Lord Seetha Rama and his devotees are considered as highest benefactors of Tulsidas.  I shall repeatedly prostrate before Lord Hara and Goddess Girija, for their compassion and kindness upon me to recite the glories of Lord Hari and Hara, although I am helpless Jeeva born in the wickedness of the Kali era, with no skill or intelligence whatsoever, have no politeness or manners. The Lord of Uma/Umapathi has always been promising to me, hence I shall make the composition of Sri Ramacharitha most charming and joyful to the listeners and readers. I shall contemplate upon Lord Shiva and Goddess Parvati seeking their constant supervision in my humble initiative to compose the glorious Sri Ramacharitha. I am certain that the perpetual blessings of Lord Shiva and Goddess Parvathi would make the composition spread luster as the moon surrounded by the stars. Whoever read or write or listen to this glorious Sri Ramacharitha with pure love and devotion would get rid of the impurities of mind such as Ahamkara, Mamakara, Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, the interest in worldly matters and the impurities of the Kali era, the  interest in Shabdha/sound, Sparsha/touch, Rasa/taste, Roopa/appearance, and Gandha/smell, thereby get rid of sufferings and grief of Samsara, and achieve the fruitfulness of life.

 

Sarala Kabith Keerathi Bimal Soyi Adharahim Sujan | Sahaj Bayar Bisarayi Ripu Jo Suni Karahim Bakhan || So Na  Hoyi Binu Bimal Mathi Mohi Mathi  Bal Athi Thor | Karahu Kripa Hari Jas Kahau PUni Puni Karau  Nihora || Kabi Kobidh Raghubar Charith Manas Manju Marala | Bala Binaya Suni Suruchi Lakhi Mo Par  Hohu Kripal ||

 

Bandhau Muni Padh Kanchu Ramayan Jehim Nirmayau | Sakhar Sukomal Manju Dhosha Rahitha Dhooshan Sahith || Bandhau Chariau Bedha Bhava Baridhi Bohith Sarisa | Jihanhi Na Sapnehu Khedh Baranath Raghubar Bisadh Jasu || Bandhau Bidhi Padh Renu Bhavasagar Jehim Keenha Jaham | Santh Sudha Sasi Dhenu Pragate Khal Bisha Baruni ||

 

Bibudha Bipra Budha Graha Charan Bandhi Kahau Kar Jori | Hoyi Prasanna Puravahu Sakala Manju Manorath Mori ||

 

 Puni Bandhau Saradh Surasaritha | Jugal Puneeth Manohar Charitha ||Majjan Pana Papa Har Yeka | Kahath Sunath Yek Har  Abibeka || Guru Pithu Mathu Mahesa Bhavani | Pranavau Dheenabandhu Dhin Dhani || Sevak Swami Sakha Siya Pi Ke | Hith Nirupadhi Sab Bidhi Tulasi Ke || Kali Biloki Jaga Hith Har  Girija | Sabar Manthrajal Jinha Sirija || Anmil Aakhar Arath Na Japu | Pragat Prabhau Mahesa Prathapu || So Umesa Mohi Par Anukoola | Karihim Katha Mudha Mangala Bhoola || Sumiri Siva Siva Payi Pasau | Barnau Ramacharitha Chith Chau || Bhanithi Mori Siva Kripa Bibhathi | Sasi Samaj Mili Manahu Surathi || Je  Yehi Kathahi Saneha Sametha | Kahihahim Sunihahim Samujji Sachetha|| Hoyihahim Ramacharan Anuragi | Kalimala Rahitha Sumangala Bhagi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sri Ramacharitha is the silk thread woven on the ordinary clothing that would seize the attention of all

 

Chapter – 15 – Sri Ramacharitha Manas – Bala Kanda – Sri Ramacharitha is the silk thread woven on the ordinary clothing would seize the attention of all

 

There were several illustrious Rishis, Sages, scholars, Maharishi Vedavyasa, and intellectuals have sung in praise of the virtues of Lord Sri Ramachandra, hence it would be highly favorable for me to describe the splendor of Lord of Raghu. The compositions of these eminent scholars resemble the Kings construct a huge bridge across the river, that would be gifted even to the ants cross the river. I shall prostrate before the illustrious Maharishi Vedavyasa, and Sages who have sung in praise of Lord Sri Ramachandra, and pray to shower their eternal grace upon me. I shall prostrate before the scholars and intellectuals of the Kali era, and I shall prostrate before all those poets who were sung in praise of Lord Sri Ramachandra, and the scholars of the superior class of twice-born who have wide knowledge in Sanskrit, and the poets strive hard in the past and the scholars yet to come into the scene. I shall earnestly pray to them to offer a particular boon that Sri Ramacharitha written out of my love of devotion should achieve the greatest admiration among the pious and noble souls.   Usually the work of unknown poets would remain overlooked and discarded by the intellectuals and scholars who prefer to take notice of prose and poetry of charm and skills, like the sacred river Ganga is highly admired as Thrividha Thapaharini among the rivers, even though the fame of Lord Sri Ramachandra is indescribable and matchless, I am scared of the absence of my knowledge and poetic skills. I am certain that the grace of all those poets in the past, present, and future would make the Sri Ramacharitha renowned, like the silk thread woven on the ordinary clothing, would definitely seize the attention of all.

 

Athi Apar Je Sarith Bar Jau Nripa Sethu Karahim | Chadi Pipilikau Parama Laghu Binu  Shramaparahi Jahim ||

 

Yehi Prakar Bal Manhi Dhekhayi | Karihau Raghupathi Katha  Suhayi || Byasa Aadhi Kabi Pungav Nana | Jeenha Sadhar Hari   Sujas Bakhana || Charanakamala Bandhau Theenha Kere | Puravahu Sakala Manoratha Mere || Kali Ke  Kabinha Karau Paranama | Jeenha Barne  Raghupathi Gunagrama || Je Prakrith Kabi Parama Sayane | Bhasha Jeenha Haricharitha Bakhane || Bhaye Je  Ahahim Je  Hoyihahim Aage | Pranavau Sabahi Kapata Sab Thyage || Hohu Prasanna Dhehu Bardhanu | Sadhu Samaja Bhanithi Sanmanu || Jo Prabandh Budh Nahim Aadharhim | So Shrama Badhi  Bala Kabi Karahim || Keerithi Banithi Bhoothi Bhali Soyi | Surasari Sama Sab Kaham Hith Hoyi || Rama Sukeerathi Bhanithi Bhadhesa | Asamanjas Asa  Mohi Andhesa || Thumhari Kripa Sulabha Soau  More | Siani Suhavani Tat Patore ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Jeevathma is Paramathma – The all-pervasive supreme Bhramam is indescribable, and the wise take shelter in it achieve commendable rewards

 

Chapter – 14 – Sri Ramacharitha Manas – Bala Kanda – Jeevathma is Paramathma – The all-pervasive supreme Bhramam is indescribable, and the wise take shelter in it achieve commendable rewards

 

Goddess Saraswathi symbolizes the excellence of speech, the thousand tongued Adishesha, the mighty Lord Mahadeva, Lord Bhrama, and all the Agamashathra and scriptures singing in praise of the virtues of Lord Sri Ramachandra, and eulogizes as ‘Nethi, Nethi/Na: Ithi Na: Ithi/incomparable. They are profusely aware of the splendor of the Supreme Lord Sri Ramachandra, hence they do not want to refrain from singing in praise of him, described as the all-pervasive supreme Bhramam resides as a soul in the Jeeva which is the source of the functioning of the mind, intellect, Prana, Ahamkara, Karma, and Gnanendhriyas, etc., is the essence of the Universe and its living beings, pure, unblemished, changeless, free from affliction, and has neither birth nor death, beyond words and intellect, he symbolizes Bhakti, Gnana, Vairagya, he is the source of creation, preservation, and destruction of the Universe, He is Aja/have no birth, Amara/immortal, and has supreme effulgence and various incarnations, he is supreme consciousness, eternal truth, and bliss. He is Vishwaroopi Bhagavan, has personified as Lord Sri Ramachandra to perform impossible tasks, thereby restore righteousness, destroy the wicked demons and reduce the burden of the Earth. He is too kind and compassionate to his devotees, reinstates Dharma, protects the distressed Jeeva and devotees who have taken shelter at his lotus feet. He is mighty Lord of Raghu who symbolizes the eternal truth, hence the intellectuals and wise take shelter at his lotus feet and take great pleasure in singing in praise of his endless glories achieves commendable rewards. I shall reverentially bow down at the lotus feet of Lord Sri Ramacandhra, and sing in praise of his virtues, our ancient Sages have already sung an abundance in praise of Parmathma Lord Hari, therefore I shall follow their path to achieving the fruitfulness of my life.

 

Saradha Sesa Mahesa Bidhi Agama Nigama Puran | Nethi Nethi Kahi Jasu Gun Karahim Niranthar Gan ||

 Sab Janath Prabhu Prabhutha  Soyi | Thadhapi Kahe Binu Raha Na Koyi || Thaham Bedh Asa Karan Rakha | Bhajan Prabhau Bhanthi Bahu Bhasha || Yek Aneeha Aroop Anama | Aaj Sacchidhanandh Par Dhama || Byapak Biswaroop Bhagavana | Thehim Dhari Dheha Charith Krith Nana || So Keval Bhagathan Hith Lagi | Parama Kripala Pranath Anuragi || Jehi Jan Par  Mamatha Athi  Cchohu | Jehim Karuna Kari Keenha Na Kohu || Gayi Bahora Garib Nevaju| Sarala Sabal Sahib Raghuraju || Budha Baranahim Hari Jas Asa Jani | Karahim Puneeth Suphala Nija Bani || Thehim Bal Mei Ragupathi Guna Gaya | Kahihau Nayi  Ramapadha Matha || Muninha Prathama Hari  Keerathi Gayi | Thehim Maga Chalath Sugam Mohi Bhayi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sri Ramacharitha is the garland of beautiful pearls adorned on the chest of Lord Sri Ramachandra and in the hearts of Mahathmas

 

Chapter – 13 – Sri Ramacharitha Manas – Bala Kanda – Sri Ramacharitha is the garland of beautiful pearls adorned on the chest of Lord Sri Ramachandra and in the hearts of Mahathmas

 

The beautiful pearls like the ideas praising the glorious legend of Lord Sri Ramachandra, interconnected with the thread of love and devotion resembles garland of marvelous poetry, it would adore on the chest of Lord Ramachandra and the hearts of noble-souls, hence whoever read or listen to it would achieve an abundance of propitiousness. The evilness of Kali era has taken away all the auspiciousness, belief in scriptures and Veda, Agamashasthra, Jeevas are drenched in Ahamkara and Mamakara, reluctant to follow the Dharma, Sathyam, Dhaya, Shaucham, Astheyam, Bhramacharya, Ahimsa, Shama Dhama, austerities, Swadhyaya, Athmavichara, etc. to get rid of grief and sufferings of Samsara, Vishayijeevas have the appearance of Swan follows the lifestyle of crow, Jeevas are forced to commit various sins and driven afar from the Vedic way of living ultimately has become the embodiment of sins and falsehood, Vishayi Jeeva claims themselves as the devotees of Rama are  not freed from jealousy, anger, lust, desire, ego, pride, Ahamkara and Mamakara. I do not take pride in the composition of Sri Ramacharitha which is written out of pure love and devotion at the lotus feet of Lord Sri Ramachandra, I am not a poet or a scholar, I have no knowledge of poetic skills, grammar, punctuation, vocabulary, construction of words, etc. All I have written the glories of Lord Sri Ramachandra/Raghupathi Charithra, according to the capacity of my intellect, that could remove the impurities of mind, Ahamkara, Mamakara, interest in worldly matters of destructible nature, attachment to material matters and people that have impermanent nature causes constant grief and sufferings,  it destroys the sufferings and grief of Samsara and Samsarachakra. I am not intelligent or skilled, hence feel shy to write the vast ocean like the glories of Lord Sri Ramachandra, still I am taking a humble initiative to describe them, like the cotton balls get blown out the shoot with the help of the wind.

 

Juguthi Bedhi Puni Pohiahim Ramacharitha Bar Thaga | Pahirahim Sajjan Bimala  Ura Sobha Athi Anuraga ||

 

Je Janme Kalikala Karala | Karthab Bayas Besha Marala|| Chalath Kupanth Bedh Maga Chande | Kapat Kalevar Kalimala Bhande|| Banchak Bhagath Kahayi Ram Ke | Kinkar Kanchan Koha Kam Ke || Theenha Maham Pratham Rekha Jaga Mori | Dheenga Dharmadhvaj Dhandhak Dhori || Jau Apane Avagun Sab Kahau| Badayi Katha Par Nahi Lahau || Thathe Mei Athi Alap Bakhane | Thore Mahum Janihahi Sayane || Samujji Bibidhi Bidhi Binathi Mori | Koau Na  Katha Suni Deyihi Khori || Yethehu Par Karihahi Je Asamka | Mohi The Adhika The Jad Mathi Ranka || Kabi Na Hoau Nahi Chathur Kahavau | Mathi Anuroop Ramagun Gavau || Kaham Raghupathi Ke Charith Apara | Kaham Mathi  Mori Samsara || Jehi Maruth Giri Meru Udahim | Kahahu Thool Kehi Lekhe Mahim || Samucchath Amith Rama Prabhuthayi | Karath Katha Man Athi Kadharayi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sri Ramacharitha removes the evil effects of the Kali era and the sufferings and grief of worldly existence

 

Chapter – 12 – Sri Ramacharitha Manas – Bala Kanda – Sri Ramacharitha removes the evil effects of the Kali era and the sufferings and grief of worldly existence

 

The Tulsikatha Sri Ramacharitha is a marvelous legend of Lord Sri Ramachandra resembles the water current of sacred Ganga, with its beautiful twist and turns, would destroy the evil effects of the Kali era, and provides all the auspicious to the worshiper. Whoever listens or read would achieve the serenity of mind, and get rid of redundant thoughts, impurities of jealousy, anger, pride, lust, and desire, Ahamkara, and Mamakara, interest in the worldly matter, same as the remembrance of Bhava smeared in sacred ashes purify the intellect of the Jeeva. I am certain that whoever listens or recite the Ramacharitha would achieve an abundance of propitiousness, like the grasses grown closer to the sandalwood in Mount Malaya achieves the rich fragrance of the Sandalwood. The milk obtained from the black colored cow is equally nutritious and rich as the cows of different colors, hence the pious and noble-souls will take great pleasure in my composition of Ramacharitha that describe the splendor and virtues of Lord Rama and Devi Sita, though it lacks poetic skills, charm, and grammar.

 

The precious gem would capture the attention of all when it is attached to the crown or ornaments, the truth is as long as the ruby on the forehead of the serpent, pearl on the forehead of elephant, or gems hidden in the mountain would remain unnoticed. The beauty of these precious gems get noticed and admired only when it is adorned by the King or attractive woman in their crown and ornaments respectively, otherwise it won’t serve the purpose at all. It is the same as the beautiful poem taken birth in the mind of a person with the grace of Goddess Saraswathi who hurries from the abode of Lord Bhrama initiates the poet to pour out his idea, get noticed and admired when it’s brought out in the open. The intellectuals and scholars thoroughly aware that the fatigue of several births in the Samsara/Samsara Thapa would disappear immediately after a dip in the glorious Ramacharitha, hence the wise ones take shelter in the glorious myths of Lord Hari and get rid of sufferings and sorrows of Samsara, impurities of Kali era, such as Kama, Krodha, Lobha, Moha, Madha, Mathshcharya. Goddess Saraswathi who is the Goddess of speech would repent and get ashamed listening to the Vishayijeeva singing in praise of the worldly matters and infinite Nama Roopa Dhrishya of Samsara. The heart of wise and intellectuals Mahathmas are propitious as a vast ocean, and their poetic skills resemble shells that hold precious pearls and Goddess Saraswathi resemble the star Swathi which is the source of pearl, the flow of marvelous ideas like the rain would benefit the construction of stunning garland like poetry.

 

Mangala Karani Kalimalaharani Tulasi Katha Raghunath Ki | Gathi Koor Kabitha Saritha Ki  Jyo Saritha Pavana Path Ki || Prabhu Sujas Sangathi Bhanithi Bhali Hoyi Hi Sujan Man Bhavani | Bhava Anga Bhoothi Saman Ki  Sumirath Suhavani Pavani||

 

Priya Lagihi Athi Sabahi Bhanithi Rama Jas Sanga | Dharu Bicharu Ki Karayi Koau Bandhia Malaya Prasanga || Syama Surabhi Patha Bisadh Athi  Gunadh Karahi Sab Pan | Gira Gramya Siya Rama Jas Gavahim Sunahim Sujan ||

 

Mani Manik Mukutha  Cchabi Jaisi | Ahi Giri Jag Sir Soh Na  Thaisi || Nripa Kireet Tharuni Thanu Payi | Lahahim Sakala Sobha Adhikayi || Thaisehim Sukabi Kabith Budh Kahahim| Upajahim Anath Anath Cchabi Lahahim|| Bhagathi Hethu Bidhi Bhavan Bihayi | Sumirath Saradh Aavathi Dhayi || Ramacharitha Sar Binu Anhavayam | So Shrama Jayi Na  Koti  Upayam || Kabi  Kobidh Asa Hridhayam Bichari | Gavahim Hari Jas  Kalimala Hari || Keenhem Prakrith Jana Guna Gana | Sir Dhuni Gira Lagath Pacchithana || Hridhaya Sindhu Mathi Seep Samana | Svathi Saradha Kahahim Sujana || Jau Barsayi Bar Bari Bicharu | Hohim Kabith Mukuthamani Charu ||