Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The Universe is the place of ‘good and evil’ – The Veda and scriptures emphasize the necessity to follow righteousness/Dharma

 

Chapter – 7 – Sri Ramacharitha Manas – Bala Kanda – The Universe is the place of ‘good and evil’ – The Veda and scriptures emphasize the necessity to follow righteousness/Dharma

The scriptures brilliantly describe the process of churning the milky ocean for the nectar of immortality collectively by the Devas and Dhanavas, during this process, the first thing that came out in the open was toxic poison, that was gracefully accepted by Lord Mahadeva, thus restored peace in the world, further, the process of churning continued, and many precious things like Airavatha, Ucchaishravas, Lord Chandra, Goddess Mahalakshmi and precious gems, Kalpavruksha, Varuni, and finally, the nectar of immortality emerged out of the ocean. Hence, the Universe is the place of ‘good and evil’, the piousness brings the serenity of mind and the evilness disrupt the peace and happiness. The scriptures and Vedas emphasize whoever follow the righteousness, truthfulness, kindness, compassion, non-violence, perfect control over sense, austerities, knowledge of self, would inherit supreme bliss and serenity of mind, perceive the omnipresent Bramham/Oneness-in-all and the Jeeva drenched in Ahamkara, Mamakara, lust, anger, ego, jealousy, and pride would undergo constant grief and sufferings meets miserable death ultimately heaves to the vicious cycles of rebirth. The Universe is the reservoir of ‘goodness and evilness’ are pair of opposite like happiness and sorrow, respect and disrespect,  pleasure and pain, devoutness and sin, day and night, birth and death, supreme Bhramam/eternal truth/Paramathma Parambhramam and  illusion/Maya, indestructible Purusha and destructible Prapancha/Prakrithi, richness and poverty, King and pauper, the sacred land of Kashi, and the cursed land Magadha, the sacred Ganga which is the purifier of souls and the river Karmanasha that takes away all the devoutness of the Jeeva, the deserted land of Maravara and flourished land of Malava, the twice-born/Bhramin considered as Bhudevatha/Lord on Earth and tribes who feed on animal, heaven and hell,  attachment and dispassion.

 

Bhalo Bhalayihi Pai  Lahayi Lahayi Nichayihi Neechu | Sudha  Sarahiau Amaratham Garala Sarahiau Meechu ||

Khal Adha Aguna Sadhu Guna Gaha | Ubhaya Apar Udhadhi Avagaha || Thehi The Kacchu Gunadhosha Bakhane | Sangraha Thyaga Na  Binu Pahichane || Bhaleau Poch Sab Bidhi  Upajaye | Gani Gun Dhosha Bedha Bilagaye || Kahahi Bedha Ithihasa Purana | Bidhi  Prapanchu Gun Avaguna Sana || Dhukha Sukha Papa Punya Dhin Rathi | Sadhu Asadhu Sujathi Kujathi || Dhanav Dev Oonch Aru Neechu | Amiau Sujivanu Mahuru Meechu || Maya Bhrama Jeeva Jagadheesa | Lacchi Alacchi Ranka Avaneesa || Kasi Maga Surasari Kramanasa | Maru  Marav  Mahidev Gavasa || Saraga Naraka Anuraga  Biraga | Nigamagama Guna Dhosha Bibhaga ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The disparities between the ascetic and the Jeeva drenched in Ahamkara and Mamakara

 

Chapter – 6 – Sri Ramacharitha Manas – Bala Kanda – The disparities between the ascetic and the Jeeva drenched in Ahamkara and Mamakara

 

I shall offer salutation to the ascetics who are the purifier of the Earth,  free from impurities of Ahamkara and Mamakara lacks interest in worldly matters of fleeting nature/destructible Prapancha, grown out of pain-causing dualities of happiness and sorrow, grief and pain, respect, and disrespect, and perceive the omnipresent Bhramam/indestructible Purusha resides as a soul in the Jeeva/Oneness-in-all. I shall offer salutation to the Vishayijeeva drenched in the worldly matters, Ahamkara and Mamakara, engage in immoral deeds, finds pleasure in causing grief to others, wicked burn with jealousy in the welfare and happiness of others, no matter whether they are companions or enemies. I shall offer salutation to the ascetic who is free from the impurities of Ahamkara and Mamakara, causes pain while leaving this world and the wicked who finds pleasure in the ill-fortune of others, causes pain while living on the Earth. The huge difference is that the ascetics resemble a lotus flower, and the wicked represent leech that causes to bleed, even though both are born of attributes and previous Karma in the unfathomable ocean of Samsara. The two categories of Jeeva yield the merits of their actions in a different manner, the ascetics are grown out of differences and dualities, achieves permanent bliss with the extreme penances and austerities, vows, Swadhyaya, Athmavichara and Shamadhamadhi symbolizes the cool rays of the full moon, is the purifier of the Earth/movable King of river Prayaga, represents the river Ganga. The Jeeva drenched in Ahamkara and Mamakara, spew venom, resemble the inauspicious river Karmanasha that takes away all the righteousness in the Kali era.

 

Udhaseena Ari  Meetha Hitha Sunath Jarahi Khal Reethi | Jani Pani Juga Jori Jan Binathi Karayi  Sapreethi ||

Mei Apani Dhisi Keenha Nihora | Theenha Nija Aur Na Laub Bhora || Bayas Paliahi Athi Anuraga | Hohi Niramisha Kabahu Ki Kaga || Bandhau Santh Asajjan Charana |  Dhukhapradha Ubhaya Beech Kacchu Barana || Bicchurath Yek Prana Hari Lehim | Milath Yek Dhukha Dharuna Dhehi || Upajahi Yek Sanga Jaga Mahim | Jalaja Joka Jimi Gun  Bilagahim || Sudha Sura  Sama Sadhu Asadhu | Janak Yek  Jaga Jaladhi Agadhu || Bhal Anabhal Nija Nija  Karthoothi | Lahath Sujasa Apaloka Bibhoothi || Sudha Sudhakar Surasari Sadhu | Garala Anala Kalimala Sari Byadhu || Guna Avaguna Janath Sab Koyi | Jo Jehi Bhava Neeka Thehi Soyi ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The salutation to Santh Mahathma and the Vishayi Jeeva who is drenched in Ahamkara and Mamakara

 

Chapter – 5 – Sri Ramacharitha Manas – Bala Kanda – The salutation to Santh Mahathma and the Vishayi Jeeva who is drenched in Ahamkara and Mamakara

 

I shall prostrate before the ascetics who have no friend or enemy, favorable or unfavorable, happiness or sorrow, respect or disrespect, joy or grief, are grown far beyond the dualities of Samsara, they are impartial like the fragrance of the Jasmine flowers kept on the palm, they are free from the impurities of Kama, Krodha, Lobha, Moha, Madha and Mathshcharya, Ahamkara, Mamakara, interest in worldly matters, hence I shall repeatedly bow down before the lotus feet of the ascetics and sincerely request like a child to shower their compassionate grace upon me to achieve  the selfless devotion at the lotus feet of Lord Sri Ramachandra.

 

I shall offer salutation to the Vishayijeeva/drenched in the material matters, Ahamkara and Mamakara, hostile to the innocents, finds pleasure in others trouble and ill-fortune, desolation, and get jealous of others welfare. The wicked and ignorant who spread misbelief in Veda, Scriptures, deities, trinities, etc. like the Rahu and Kethu causes an eclipse of Sun and Moon respectively. These ignorant are like the demon Sahasrabhahu who is haughty of his might achieved as a boon after several thousand years of penance, these wicked people enjoy causing miseries and grief to others with all might, their anger resembles fire, and fearless to  challenge Lord Yama, these people are like Kumbhakarna who enjoys long years of sleep and the comet which causes harm other than nothing, hence their destruction is propitious to the world. These wicked and arrogant Jeeva harm others in all possible ways, like the snow in the paddy field gets dissolved by destroying the crop. I shall offer salutation to those wicked Jeeva who is fierce as the thousand tongued serpents Adishesha, sadly, they utilize their vicious tongue to find fault in others. I shall prostrate before King Prithu who desired to have thousands of ears to listen to the glories of the Supreme Lord, sadly the wicked Jeeva enjoys listening to the ill fame and rumors as if they have possessed thousands of ears. I shall offer salutation to the wicked find fault in others as if they have possessed thousands of eyes like Lord Indhra who is the Lord of deities, has possessed thousands of eyes, and Vajrayudha as a weapon, sadly the wicked Jeeva uses thousands of eyes to find fault in others.

 

Bandhau Santh Samana Chith Hitha Anahith Nahim Koyi | Anjjali Gath Subha Suman Jimi Sama Sugandh Kar Dhoyi || Santh Sarala Chith Jagath Hith  Jani Subhau Sanehu | Balabinaya Suni Kari Kripa Ramacharan Rathi Dhehu ||

 

Bahuri Bandhi Khal Gan Sathibhaya | Je Binu Kaj Dhahinehu Baya || Para Hith Hani Labh Jinha Kare | Ujare Harash Bishadh Basere|| Hari Hara  Jas Rakesa Rahu Se | Par Akaj Bhat Sahasbhahu Se || Je Par Dhosha  Lakhahim Sahasakhi | Parahith Dhritha Jinha Ke Man Makhi || Theja Krisanu Rosha Mahishesa | Adha Avaguna Dhana Dhani Dhanesa || Udhaya Keth Sama Hitha Sab Hi Ke | Kumbhakaran Sama Sovath Neeke || Par Akaju Lagi  Thanu Pariharahi | Jimi Hima Upala Krishi Dhali Garahi || Bandhau Khala Jasa Sesha Sarosha | Sahasa Badhana Barnayi Par Dhosha || Puni Pranavu Prithuraj Samana | Par Adha Sunayi Sahas Dhas Kana || Bahuri Sakra Sama Binavau Thehi | Santhath Suraneeka Hitha Jehi || Bachana  Bajra  Jehi  Sadha  Piara | Sahas Nayan Par Dhosha Nihara ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The splendor of Sadhu Sangama/the association with the Santhbrindh Mahathma

 

Chapter – 4 – Sri Ramacharitha Manas – Bala Kanda – The splendor of Sadhu Sangama/the association with the Santhbrindh Mahathma

The fruitfulness of the rarest birth achieved as a human is the attainment of Dharma/righteousness, Arththa/wealth, Kama/desires, and Moksha/free from dualities of grief and joy, respect and disrespect, happiness and sorrow.  The association with the ascetics, Sadhu Santh Mahathma would provide the fruitfulness of life and commendable rewards of the dip in the king of holy Theertha/Prayag instantly, like the crow transformed into a Cuckoo, and the Raven into a swan.  Maharishi Narada who was born to a servant maid in his previous birth has achieved the association of the Santh Mahathma, engaged in the relentless service of them, thus attained the birth of illustrious Sage. Maharishi Balmiki who was a hunter in a previous life had the fortune to meet the Saptharishis, took shelter in the Ramanama, and achieved the birth of ‘Adhikavi’ and Ghatasambhava/Sage Agasthya who was born at the touch of Varuna, have described their lives and the transformation they have achieved with the association of the saintly people. The Jalachara/aquatic animals, Sthalachara/animals on the Earth, Nabhachara/humans whoever attained the association of ascetic has achieved an abundance of fruitfulness in their lives, they have achieved wisdom, purity, prosperity, serenity, and liberation from the repeated cycles of birth, hence the Veda and scriptures highly eulogizes the Sadhu Samagama/association with the ascetics. The attainment of Parmaraththa Thaththva/all the material matters have impermanent nature, hence the happiness derived out of the attachment to these material matters and infinite Nama Roopa Dhrishya has impermanent nature too.  The Jeevathma is Paramathma, soul/Athman is eternal, changeless, free from affliction, pure, unblemished, and has neither birth nor death, hence the attachment to the imperishable Paramathma Parambhramam is blissful. The achievement of Paramarththa Thaththva is unattainable without the association of the Santhbrindh Mahathmas, and the achievement of the association with the ascetics is impractical without the grace of the Supreme Lord Sri Ramachandra. The association with the Santh Mahathma is the root of bliss elevates the Jeeva from the grief and sufferings of worldly existence caused by the ignorance and illusion, it makes the life of the Sadhaka fruitful with the achievement of contentment and bliss/free from the sufferings of dualities. It is the same as the association of the deceitful and wicked changes the life of a Jeeva, the association with these noble souls transforms the ignorant Jeeva into pious and fortunate. The Jeeva who has achieved the purity and serenity of the mind with the association of these noble souls, will not lose their nobleness even if they fall into the wicked association, they would keep upright the virtues like the serpent hold the gem on its forehead. The benefits of ‘Sadhu Santh Samagama’ was highly eulogized by illustrious Rishis and Sages, like Maharishi Valmiki, Lord Bhrama, Vishnu, and Shiva, hence I have little to describe it.  Although I am an unworthy Jeeva, I shall make fullest efforts to describe the glories of the association of Sadhu Santh Mahathma, it would be like the street vendor speaking about the precious gems.

Suni Samucchi Hi Jan Mudhitha Man  Manjjahim Athi Anuraga | Lahahim Chari Phal Acchath Thanu Sadhu Samaj Prayaga ||

 

Bhajjan Phal Pekhiau Thathkala | Kaka Hohim Pika Bakau Marala || Suni Acharaja Karai Jani Koyi | Sathsangathi Mahima Nahi Goyi || Balmika Naradha Ghatajoni | Nija Nija Mukhani Kahi Nija Honi || Jalachara Thalachara Nabhachara Nana | Je Jad Chethan Jeeva  Jahana || Mathi Keerithi Gathi Bhoothi Bhalayi | Jab Jehi Jathan Jaham Jehi Payi || So Janab Sathsanga Prabhau | Lokahu Bedh Na  Aana  Upau || Binu Sathsang Bibeka Na  Hoyi | Ramakripa Binu Sulabh Na Soyi || Sathsangatha Mudha Mangala Mangala  MOOla | Soyi Phala Sidhdhi Sab  Sadhana Phoola || Sad Sudharihim Sathsangathi Payi | Paras Paras Kudhath Suhayi|| Bidhi Bas Sujana Kusangath Parahi | Phani Mani Sama Nija Gun Anusarahim || Bidhi Hari Hara Kabi  Kobidha Bani| Kahath Sadhu Mahima  Sakuchani || So Mo San Kahi Jath  Na Kaise| Sak  Banika Mani Guna Gan Jaise ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The benefits of the association of the Sadhu Santh Mahathma which represents movable Prayaga/King of Theertha

 

Chapter – 3 – Sri Ramacharitha Manas – Bala Kanda – Chaupai – 1 - The benefits of the association of the Sadhu Santh Mahathma which represents movable Prayaga/King of Theertha

 

The Sadhaka who has strived to achieve Sidhdhanjjana/the Kajol of wisdom, with the practice of Bhakti, Gnana, Vairagya, perceives the omnipresent supreme Bhramam/Oneness-in-all finds the treasure on the hill-top, dense wood, and all over the Earth, remains free from afflictions, trepidation, and fear of death. The dust particles from the lotus feet of the preceptor are the Kajol of wisdom, ambrosia which cures the darkness of ignorance, I have applied that Sidhdhanjjana on my eyes and got rid of the blindness caused by the illusion, Mayaroopi Samsara, and began to narrate the glorious legend of Lord Sri Rama, that released me from the interest in the worldly matters, the chase for the material matters and bodily pleasure/Prakrithi of fleeting nature and thereby I have got rid of sufferings and grief of worldly existence. I shall prostrate before the twice-born/Bhramans who are the Gods on the Earth/Bhudhevatha, who dispel the ignorance born out of lack of Bhakti/devotion, Gnana/ wisdom, and Vairagya/renunciation. I shall prostrate before the Sadhu Santh Mahathma who is the abode of mercy, virtues and compassion, they are free from attachments to worldly matters, sinless, free from grief and sufferings. The assemblage of these Sadhu Santh Mahathmas is described as the movable Prayaga/the King of Theerthas, the purifier of the Earth, the Triveni/confluence of Devanadhi Ganga, Yamuna, and Saraswathi. The sacred river Yamuna who is the daughter of Lord Surya removes the sins of the worshiper, and the legend of Lord Vishnu and Lord Shiva multiplies the devoutness, and showers an abundance of bliss and auspiciousness. The firm belief and faith represent the auspicious Banyan tree, and the performance of righteousness symbolizes the sacred Prayaga. The movable Prayaga/gatherings of the Santh Mahathma Sadhus are easily accessible, and it removes ignorance, illusion caused the grief and sufferings of Samsara of the Jeeva who have taken shelter in them. The association of the Sadhu Santh Mahatmas is beyond description, it is the King of holy Theertha/Prayag, provides commendable rewards and nearness to supreme Lord Sri Ramachandra.

 

Jatha  Suanjjan Anji Dhuga Sadhaka Sidhdha Sujan | Kauthuka Dhekath Saila Ban Bhoothal  Bhoori Nidhana ||

Guru Padha Raja Mridhumanjjula Anjjan | Nayana Amiadhraga Dhosha Bibanjjan || Bandhau Prathama Mahisura Charana | Mohajanitha Samsaya Sab Harana || Sujan Samaj Sakala Guna Khani | Karau Pranam Saprema Subani || Sadhu Charitha Subha Charitha Kapasu | Neerasa Bisadha Gunamaya Phala Jasu || Jo Sahi Dhukha Paricchidhra Dhurava | Bandhaneeya  Jehim Jaga Jas Pava || Mudha Mangalamaya Santh Samaju | Jo Jag Jangama Theeratharaju || Ramabhakthi Jaham Surasari Dhara | Sarsayi Bhrama  Bichar Prachara || Bidhi Nishedhamaya Kalimala Harani | Karama Katha  Rabinandhini Barani || Harihara Katha Birajathi Beni | Sunath Sakala Mudha Mangala Dheni || Batu Bisvas Achala Nija  Dharma | Theeratharaj Samaj Su Karama || Sabahi Sulabha Sab Dhin Sab  Desa | Sevath  Sadhar  Samana Kalesa || Akatha Alaukika Theeratharau | Dheyi Sadhdhya Phala Pragat Prabhau ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The preceptor is none other than Lord Hari who removes the ignorance and illusion of Samsara

 

Chapter – 3 – Sri Ramacharitha Manas – Bala Kanda – Chaupai - 1– The preceptor is none other than Lord Hari who removes the ignorance and illusion of Samsara

 

I shall prostrate before Goddess Vani/Goddess of speech, grammar, vocabulary, Chandhass, poetic skills, and Lord Vinayaka is the remover of obstacles.  I shall prostrate before Goddess Bhavani and Lord Shankara, who symbolizes the dedication and pure devotion/Shraddha Bhakti respectively, without which it is impossible to perceive the supreme Bhramam resides as a soul in the Jeeva/Oneness-in-all. I shall prostrate before the supreme Preceptor who is none other than Lord Shankara, who is adorned in the crescent moon on the reddish-brown matted hair locks, impart the knowledge of Paramarththa Thaththva/ Prakrithi is destructible, and the Athman is indestructible Purusha/Paramathma. I shall prostrate before the Kapeeshwara Lord Hanuman and Kavishwara /Maharishi Valmiki, who takes immense pleasure in singing the praise of Lord Seetha Rama, and resides in the dense wood of devotion to Lord Seetha Rama.   I shall prostrate before Goddess Sitha who is the beloved consort of Lord Rama, she is creator, preserver, and destroyer of the Universe and its living beings, she is the destroyer of sufferings of Samsara, and provider of an abundance of auspicious to her worshiper. I shall prostrate before supreme Lord Hari who has incarnated as Lord Sri Ramachandra, he is the Lord of Mayapathi, worshiped by Lord Brahma, Vishnu, Shiva, deities, demons and Munigana. Whoever worships Lord Sri Seetharama would get rid of the illusion/ignorance of ‘rope mistaken as serpent causes trepidation’, Maya of the Samsara/Jagath Mithya Bhrama Sathyam. ‘Sri Ramacharitha Manas’ was composed by Sri Tulsidas Maharaj eulogizes the splendor of Lord Raghunath, is the essence of Shastra, Nigama Agama, Purana.

 

Chaupai – 1

I shall prostrate before supreme Lord Ganesha who is the leader of Ganas of Lord Shiva, he is the source of success in endeavors and remover of the evilness of Kali era, he has an attractive face resembles an elephant, is the essence of wisdom and virtues, I shall sincerely pray to Lord Ganesha to shower compassionate grace upon us. He is the Lord of distressed Jeeva whose grace is sufficient to transform the Jeeva who have no speaking ability to achieve excellence in speech, and the physically challenged climb up the mountain easily. I shall contemplate upon the supreme Lord Hari who reclines on the Anantha in the Ksheerasagara, he has marvelous dark cloud complexioned limbs, his beautiful eyes have the resemblance to red lotus flower petals. I shall prostrate before supreme Lord Mahadeva along with Goddess Sri Parvathi who is the abode of compassion and mercy, he has the complexion of camphor, jasmine flowers, and the luster of the moon, kindly shower compassionate grace on us. I shall prostrate before the lotus feet of the preceptor who is an ocean of mercy, none other than Supreme Lord Hari enlightens the Jeeva with the knowledge of Paramarththa Thaththva, and thereby removes the ignorance and illusion, like the radiance of the sun removes the darkness.

 

I shall offer humble salutation at the lotus feet of the preceptor, who is the ocean of mercy, effulgent, kind, and compassionate to Jeeva. He resembles the reservoir of the life-giving herb, destroys the interest in the worldly matters and Prapancha of impermanent nature, with the knowledge of destructible Prakrithi and indestructible Purusha/Paramathma, to the Jeeva who have taken shelter at his lotus feet. The fortunate ones are whose body is smeared in the sacred ashes, resembles Lord Shiva, and remain in supreme bliss, and the auspicious mark on the forehead attracts the host of virtues. The grace of the preceptor removes the dirt/impurities of the mind, like the mirror, gets cleansed with a magical touch. The sparkling feet' nails resemble gem, of the preceptor would remove the darkness of ignorance, impurities and enhances the wisdom/oneness-in all, in the Jeeva who have taken shelter at his lotus feet. The luster from the feet of the preceptor would remove the ignorance and impurities of Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, attachment to material matters, and infinite Nama Roopa Dhrishya, in the Mithyaroopi Samsara.  The Jeeva who have taken shelter at the lotus feet of the preceptor is highly fortunate, get rid of sufferings and grief of worldly existence, and the hidden gem like the glorious legends of Lord Sri Ramachandra would come into the light.

 

Varnnanamarththasandhanam Rasanam  Chandhassamapi | Mangalananam Cha  Kartharau Vandhe Vani Vinayakau ||

 

Bhavani Shankarau Vandhe  Shradhdha Vishwasa Roopinau | Yabhyam Vina Na Pashyanthi Sidhdha: Svantha: Sthameeshwaram ||

 

Vandhe Bodhamayam Nithyam Gurum Shankararoopinam | Yamishratho Hi Vakroapi Chandhra: Sarvathra Vandhyathe ||

 

Seetharama Gunagrama Punyaranyaviharinau | Vandhe  Vishudhdha Vijjanau Kaveeshwara Kapeeshwarau ||

 

Udhbhava Sthithi Samharakarinim Kleshaharinam | Sarvashreshyaskari Seetham Nathoahm Ramavallabham ||

 

Yanmayavashavarththi Vishwamakhilam Bhramadhi Devasura | Yathsaththvadhamrishaiva Bhathi Sakalam Rajjau Yayaherbhrama: | Yath Padha Plavamekameva Hi  Bhavambhodhesthi Theershavatham | Vandheham Thama Sheshakaranaparam Ramakhyameesham Harim ||

 

Nana Purana Nigamagama Sammatham Yadh Ramayano Nigadhitham Kacchithdhanyathoapi | Svantha: Sukhaya Tulasi Raghunatha Gaya Bhasha Nibandhamathi Manjjulamathanothi ||

 

Jo Sumirath Sidhi Hoyi Gan  Nayak Karibar Badhan | Karau Anugraha Soyi Budhdhi Rasi  Subha Guna Sadhan ||

 

Mooka Hoyi Bachal Pangu Chadayi Giribar Gahan | Jasu  Kripam So  Dhayala Dhravau Sakala Kalimala Dhahan ||

 

Neela Saroruha Syama Tharuna Aruna Barija Nayan | Karau So Mama Ura  Dhama Sadha Cheerasagar Sayan ||

 

Kundha Indhu Sama Dheha  Umaraman Karuna Ayan | Jahi Dheena Para Neha Karau Kripa Mardhan Mayan ||

 

Bandhau Gurupadha Kancha Kripasindhu Nararoopa Hari | Mahamoha Thama Punjja Jasu Bachan Rabi Karanikara ||

 

Bandhau Gurupadha Padhuma Paraga | Suruchi Subas Sarasa Anuraga || Amiau Moorimaya Chooran Charu | Saman Sakala Bhava Ruja Parivaru || Sukrithi Sambhu Than Bimala Bibhoothi |Manjjual Mangala Modha Prasoothi || Jan Man Manju Mukura Mal Harani | Kiyam Thilak Gunagan Baskarani || Sreeguru Padha Nakha Mani  Gan Jothi | Sumirath Dhivya Dhrishti Hiyam Hothi || Dhalan Moha Thama So  Saprakasu | Bade Bhaga Ura  Avayi Jasu || Udharahim Bimala Bilochan Hi Ke | Mitahim Dhosha Dhukha Bhava Rajani Ke || Soojjahim Rama Charitha Mani Manika | Guputh Pragat Jaham Jo Jehi Khanik ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Karanyasa – Anganyasa - Dhyanam

 

Chapter – 2 – Sri Ramacharitha Manas – Karanyasa – Anganyasa - Dhyanam

Karanyasa -  is the practice of recitation of Manthras/verses with particular gestures, using fingers, palm, and the back of the palm.

The utterance of sacred Tharakamanthra ‘Ram’ provides all kinds of auspiciousness in the Universe, it provides richness, wealth, fame, Purusharththa/Dharma, Arththa, Kama, Moksha, and ultimately liberation from the Samsarachakra/repeated births. /utterance of this verse followed by touching the thumb with the index finger.  Whoever constantly recites the Ramanama, will get relieved from the sins instantly, it removes the sins from the close proximity of the worshiper/utterance of the verse followed by touching thumbs with the index finger. The sacred Sri Ramanama is superior among the Manthra that removes all the sins of the worshiper/utterance of this verse followed by touching the thumb with the middle finger. Oh! Uma, the supreme Lord Sri Ramachandra makes the whole creatures of the Universe dance like puppets/utterances of this verse followed by touching the thumb with the ring finger. The moment Jeeva gets relieved from ignorance and illusion and begins to worship Lord Sri Ramachandra would get freed from the multitudes of sins committed in the several births/utterances of this verse followed by touching the thumb with the little finger. Oh! Raghukulanayaka, who was born in the illustrious clan of Raghu, wielded in powerful bow and arrows, kindly protect us/utterance of this verse followed by touching the palm and back of the palms of each hand.

 

Anganyasa – is the practice of recitation of verses touching the limbs

The utterance of sacred Tharakamanthra ‘Ram’ provides all kinds of auspiciousness in the Universe, it provides richness, wealth, fame, Purusharththa/Dharma, Arththa, Kama, Moksha, and ultimately liberation from the Samsarachakra/repeated births. The utterance of this verse followed by touching the heart with the right hand.  Whoever constantly recites the Ramanama, will get relieved from the sins instantly, it removes the sins from the close proximity of the worshiper/utterance of the verse followed by touching the forehead with the right hand. The sacred Sri Ramanama is superior among the Manthra that removes all the sins of the worshiper/utterance of this verse followed by touching the tuft. Oh! Uma, the supreme Lord Sri Ramachandra makes the whole creatures of the Universe dance like puppets/utterances of this verse followed by touching the right and left arms. The moment Jeeva gets relieved from ignorance and illusion and begins to worship Lord Sri Ramachandra would get freed from the multitudes of sins committed in the several births/utterances of this verse followed by touching the eyes. Oh! Raghukulanayaka, who was born in the illustrious clan of Raghu, wielded in powerful bow and arrows, kindly protect us/utterance of this verse followed by taking the right hand around the forehead and hold the left-hand index and middle fingers with the right.

 

Dhyanam –

Oh! Lord of Tulsidas, Oh! Hari, you have beautiful eyes that resemble lotus flower petals, you remove the sufferings and grief of your devotees with your compassionate grace, you have attractive limbs of dark cloud complexion. You reside in the heart of Lord Mahadeva who is the destroyer of Kamadeva, you have incarnated to annihilate the wicked demons, and thereby reduce the burden of Mother Earth. You have provided great pleasure to the Santh, Mahatmas, Munibrindha like the honey bees who take immense pleasure in the meditation and contemplation of your lotus feet. You are the protector of twice-born, righteousness, and Lord of distressed Jeeva. Oh! Prabho, you have crushed the pride of the wicked demons, Khara, Dhushana and Viradha. Oh! Ravanari, you are the enemy of Ravana, beheaded him in the vicious battle, you are the King of Kings, who is the delight of King Dhasharatha, Oh! Prabho, you are the precious gem of the Kingdom of Ayodhya, your glories and boundless compassion are highly eulogized by the Veda, scriptures, illustrious Rishis, sages, and sacred texts. Oh! Prabho, the mere utterance of your sacred name would remove the grief and sufferings of Samsara, and accumulated sins of various births. Oh! Tulsidas Prabhu kindly protects the distressed Jeeva.

 

Karanyasa –

Jaga Mangala Gunagrama Ram Ke | Dhani Mukuthi Dhan Dharmadhama Ke || Angushtabhyam Nama: || Rama Rama Kahi Je  Jamuhahi | Theenhahi Na Papapunja Samuhahim || Tharjjaneebhyam Nama: || Ram Sakala Namaha The Adhika | Hoau Natha Adha Khaga Gana Badhika || Madhyamabhyam Nama: || Uma Dharu Joshitha Ki Nayi | Sabahi Nachavath Ram Gusayi || Anamikabhyam Nama: || Sanmukha Hoyi Jeev Mohi Jabahim | Janma Koti Adha Nasahim Thabahim || Kanishtikabhyam Nama: || Mamabhirakshya Raghukulanayak | Dhritha Bar Chapa Ruchira Kar  Sayak || Karathalakaraprishtabhyam Nama: ||

 

Anganyasa –

Jaga Mangala Gunagrama Ram Ke | Dhani Mukuthi Dhana Dharmadhama Ke || Hridhayaya Nama: || Rama Rama Kahi Je  Jamuhahim | Thinhahi Na Papapunja Samuhahim || Shirase Swaha || Rama Sakala Namaha The Adhika | Hoau Nath Adha Khaga Gana Badhika || Shikhayai Vashat || Uma Dharu Joshitha Ki Nayi | Sabahi  Nachavath Ramu Gosayi || Kavachaya Hum || Sanmukha Hoyi Jeev  Mohi Jabahim| Janma Koti Adha Nasahim Thabahim || Nethrabhyam Vausht || Mamabhirakshya Raghukulanayaka | Dhritha Bar  Chap Ruchira Kara Sayak || Asthraya Phat ||

 

Dhyanam -  

Mamavalokaya  Pankajalochan | Kripa  Bilokani Soch Bimochan || Neela  Thamarasa Syama  Kama Ari | Hridhaya Kancha Makarandha  Madhupa Hari || Jathudhan Barooth Bal Banjjan | Muni Sajjan Ranjjan Adha Ganjjan || Bhoosur  Sasi Nava Brindha Balahak | Asaran Saran Dheen Jana Gahak || Bhujabal Bipula  Bhar Mahi Khanditha | Khar  Dhooshan Biradha Badha Panditha || Ravanari  Sukharoop Bhoopbar | Jaya Dhasharath Kula Kumudh Sudhakar || Sujasa Purana Bidhitha Nigamagama | Gavath Sur  Muni  Santh Samagama || Karuneeka Byaleeka Madha Khandan | Sab Bidhi  Kusala Kosala Mandan || Kalimala Mathan Nama Mamatha Han | Tulasidas Prabhu Pahi Pranatha Jan ||