||Sri Ram Jayram Jaya Jaya Ram||

Chapter – 51 – Dhoha – 50

Lord Maheshwara speaks “Oh! Shailaputhri, contemplate upon the lotus feet of Lord Rama and leave all your misconceptions, get rid of the darkness of confusion with the brilliant rays of the legend of Lord Rama. Oh! Parvathi, listen to me carefully, the illustrious Rishis and Sages, sacred scriptures, and Veda describes the Sagunaswaroopa and Nirgunabhramam as not much different from each other.  The Sagunaroopa is conceived out of the intense love and devotion upon the supreme Lord, and the Nirgunabhramam has no appearance and invisible as well. Nirguna Bhramam transformed into Sagunaroopa as the water gets cooled and form ice. The sacred names of Lord Rama remove the darkness of ignorance like the Surya removes the darkness; therefore that supreme Bhramam is free from afflictions as well. He is Sacchidhananda swaroopa who is free from delusion/Maya, or desire like night. He symbolizes supreme brilliance; hence there is no place for the darkness of night in that Lord Rama.  The Jeeva of Mahamoha has the nature of miseries, sorrows, happiness, grief, pride, jealousy, and ignorance.  The Supreme Lord Rama is all-pervasive, he is supreme Bhramam symbolizes eternal bliss; he is Mahaprabhu who is primordial.  The precious jewel of Raghukula is supreme Lord to me, he is Paramathma, who is the source of Universe and its living beings, all those creatures of living and non-living nature emerged out of him, he is the Lord of living and non-living things.” Lord Shiva repeatedly prostrated before that supreme Lord Rama.

Lord Mahadeva continues “ Oh! Devi, The ignorant ones will not understand their flaw, these Mahamohi Jeeva criticizes the supreme Lord Rama like the clouds covered in the sky are misinterpret as the clouds covered the sun. Oh! Uma, the dust storm, fog, rain clouds create dullness in the sky, it does not affect the all-pervasive sky in the same manner the criticisms do not affect the glories of Lord Rama. The sense organs, mind, and intellect, functions in the presence of the supreme soul in the Jeeva. The Ayodhyapathi Rama is eternal, he is the source of brilliance in the Universe, he is the Lord of Maya, and he is a storehouse of virtues and wisdom. Even the non-living things appear are living with the influence of his Maya, like the shells of pearl gives out the appearance of silver, and the illusions create on the sand dune give out the appearance of water, even though these are Maya, it cannot be avoided. The whole Universe and its living beings depend on that supreme Lord Hari. This Universe and all those living and non-living things are his Maya, and the Jeeva soaked in Maya undergoes constant sufferings, unless and until the Jeeva get out of the worldly desires and bondage like a nightmare, the pain caused seemed to be prolonging. Oh! Girja, the supreme Lord Rama who is Kripalu, removes the illusion in the Jeeva and protects from persisting sufferings of worldly existence. He is primordial; he has neither beginning nor end.”