||Sri Ram Jayram Jaya Jaya Ram||

Chapter – 47 – Dhoha – 46

 The conversation between Goddess Bhavani and Lord Mahadeva

Maharishi Yajjavalkhya speaks “Once, Lord Mahadeva went nearer to the Vatavruksha, looked at its stunning beauty, and took great pleasure under the shade of it. He spread the skin of tiger on the floor and sat down for a while, the supreme Lord Thripurari who has the complexion of white jasmine, camphor, Lord Chandra, and Conch has long hands and legs, attired in the skin of the trees, his feet have the resemblance of the red lotus flower, his shining toenails removes the darkness of ignorance of his devotees, he is adorned in serpents and smeared in ashes, his face has the luster excels  full moon of the autumn, he has attractive hair lock tied up on the pinnacle of the head, adorned in sacred river Ganga and crescent moon in it, his beautiful eyes have the resemblance to lotus flower petals, and has a bluish throat. Oh! Mune, the beauty of that Prabhu is indescribable. The Supreme Lord who is the enemy of the Kama was seated in utmost serenity. Devi Bhavani saw the Lord Shambhu, thought it was the best opportunity to have a talk with him.  Thus Devi Parvathi went close to Lord Shambhu, was received affectionately and offered a seat next on his left, and she took the seat with him in great pleasure. Instantly, she remembered her previous birth, and realized that her husband’s love has multiplied; she smiled at Lord with great affection and began to speak in a sweet tone, about the promising legend which provides welfare to the Universe “Oh! Vishwanatha, Oh! Swami, Oh! Thripurari, your splendor is well known to the three worlds. You are worshiped by living and non-living things, Naga, humans, and deities are constantly serving your lotus feet. Oh! Swami, you are mighty Lord, you are omniscient, you symbolize auspiciousness, and you are the storehouse of all the art forms, virtues, Yoga, wisdom, Gnana, and Vairagya. Your sacred names are Kalpavriksha for the people who are surrendered at your lotus feet. Oh! Swami, you symbolize supreme bliss, if you are pleased with me, or if you recognize me as your sincere servant, Oh! Prabho, kindly describe the various legends of Lord Raghunatha and remove my ignorance. Why a person living under Kalpavruksha should suffer poverty? Oh! Chandrashekhara, kindly remove my misapprehensions, Oh! Prabho, the illustrious Sages and Rishis who has the knowledge of Paramarththa, says supreme Lord Rama is absolute Bhramam and primordial. His glories and endless virtues are sung by Adishesha, Goddess Sharada, Vedas, and Puranas. Oh! Manmathashathro, you are continuously reciting that glorious Nama day and night with intense devotion and faith. Kindly describe, is this Rama is the son of King Dhasharatha of Ayodhya or is that absolute Bhramam which has no birth or death, unaffected by the Gunas, or impurities, and has no specific form and invisible?”