Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – The practice of devotion requires innocent heart, serenity, and the mind without impurities of Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, Ahamkara, and Mamakara

 

Chapter - 46– Sri Ramacharitha Manas – Uththara Kanda –The practice of devotion requires innocent heart, serenity, and the mind without impurities of Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, Ahamkara, and Mamakara

Rama speaks “ I shall pray before you with folded hands, Oh! Mahathma, the devotion at my lotus feet cannot be earned without the adoration of Lord Shankara, the path of devotion is the easiest way to attain my grace, and there are no difficulties involved in it, it does not require Japa, Thapa, Yoga, fasting or vows. The practice of devotion requires an innocent heart, contented, and the mind without impurities of Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, Ahamkara, and Mamakara, and completely surrendered at my lotus feet. The Jeeva drenched in material matters and engages in the worship of me for personal benefits, cannot achieve my grace. I shall describe the traits of my devotees, 1) the Jeeva who is free from the impurities of the mind, Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, Ahamkara and Mamakara 2) free from an interest in worldly matters and bondage 3) have no desire or expectation or fear or animosity against anyone is freely wander over the Earth in bliss. 4) Jeeva who does not perform rites for personal benefits, abandoned home, family, children, relatives, companions, 5) Practice austerities without pride in it 6) free from anger, lust, pride, jealousy, and ego, 7) enjoys the company of Santh, Mahathma and noble souls, 8) consider the Purusharththa/Dharma, Arththa, Kama, Moksha as mere grass, and have firm faith in me without any deep analysis.”

Aurau Yek  Guputha  Math  Sabahi Kahau Kara Jori | Sankara  Bhajana  Bina  Nara Bhagathi Na Pavayi Mori ||

Kahahu Bhagathi Patha Kavana Prayasa| Joga Na Makha Japa Thapa Upavasa || Sarala Subhava  Na Man  Kutilayi | Jatha Labha  Santhosha  Sadhayi || Mora Dasa  Kahayi Nara Asa | Karayi Thau Kahahu  Kaha Biswasa || Bahuth Kahau Ka Katha  Badayi | Yehi Aacharana  Basya  Mei Bhayi || Baira Na  Bigraha  Aasana Na  Thrasa | Sukhamaya  Thahi Sadha Sab Aasa || Anarambha  Aniketha  Amani| Anagha  Arosha  Dhaccha  Bigyani || Preethi Sadha  Sajjana  Samsarga | Thrina  Sama  Bishaya  Swarga  Apabarga || Bhagathi  Paccha  Hada Nahi Sadathayi | Dhushta Tharka  Sab  Dhoori  Bahayi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – The highly meritorious deed is the worship of Bhramanas/twice-born by word, mind, and deed - The Rishis and deities are propitious to those Jeeva who selflessly serve the Brahmins

 

Chapter - 45– Sri Ramacharitha Manas – Uththara Kanda – The highly meritorious deed is the worship of Bhramanas/twice-born by word, mind, and deed - The Rishis and deities are propitious to those Jeeva who selflessly serve the Brahmins

Rama speaks “Oh! Mahathma, the Jeeva who is drenched in worldly matters and physical pleasures, are ignorant and unfortunate, even after attaining the rarest birth as a human if it was not utilized for crossing the mundane existence by practicing Shamadhamadhi/austerities and penance, that Jeeva is disrespectful meets the fate of self-murderer. If you seek happiness and welfare whiling living on the Earth and afterlife, listen to me carefully, and store them in your hearts, the Vedas and Puranas emphasizes that the devotion at my lotus feet is the pleasant path to achieve serenity of mind, and cross the unfathomable ocean of worldly existence. The ignorant Jeeva drenched in material matters such as possession, wealth, money, richness, fame, relatives, companion, wife, children, etc. constantly undergo suffering and pain /Thapathrya, finds it difficult to achieve devotion, eventually fails to achieve my grace. Therefore, the practice of devotion is the only way to achieve my grace, which would be possible only with the association of Santh, Mahathma, and noble souls. The association of Mahatmas is not possible without the piousness of the several births, the communion with the devotees of the Lord would bring an end to the Garbhavasa Dhukham/repeated births and death. The highly meritorious deed is the worship of Bhramanas/twice-born by word, mind, and deed, the Rishis and deities are propitious to those Jeeva who selflessly serve the Brahmins.”

Jo Na Tharai Bhavasagara Nara Samaja  Asa Payi | So Kritha Nindhaka  Mandhamathi Athmahana Gathi Jayi ||

Jau Paraloka  Iha  Sukha  Chahahu| Suni Mama  Bachana Hridhaya  Dhrida Gahahu || Sulabha  Sukhadha  Maraga Yaha Bhayi | Bhagathi Mori Purana  Shruthi Gayi || Gyana Agama  Prathyuha  Aneka | Sadhana Kadina  Na Man  Kahau Teka || Karatha  Kashta Bahu Pavayi Koau | Bhakthiheena  Mohi Priya  Nahi Soau || Bhakthi Suthanthra  Sakala Sukha  Khani | Binu Sathsanga  Na Pavahi  Prani || Punya Punjja Binu Milahi  Na Santha | Sathsangathi Samsrithi Kara Antha || Punya Yek  Jaga Mahu Nahi Dhooja | Mana Krama  Bachana Bipra  Padhapooja || Sanukoola  Thehi Para Muni Deva | Jo  Thaji Kapatu Karayi Dhvija Seva ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – The unfortunate Jeeva hurls themselves into sufferings of worldly existence, and repeated births

 

Chapter - 44– Sri Ramacharitha Manas – Uththara Kanda – The unfortunate Jeeva hurls themselves into sufferings of worldly existence, and repeated births

 

The unfortunate Jeeva drenched in impurities of Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, Ahamkara, and Mamakara, undergoes constant miseries and grief of worldly existence, and blame the Time, deities, and fate for their ill-fortune. All the happiness and pleasures from the senses are short living nature, eventually, it hurls the Jeeva in constant grief. The dull-minded, drenched in impurities of the mind, and sensual pleasures, are ordained to consume toxic poison instead of nectar. These miserable Jeeva hurl themselves into eighty-four lakh Yonis/species of four divisions, continue to drive by Maya, and perform Karma with the influence of time, destiny, and nature, etc. The Jeeva who has no self-interest, sincerely worship me, and perform the austerities, Shamadhamadhi, and have perfect control over sense, cross the unfathomable ocean of mundane existence with the wind like my grace, attains preceptor to guide them to the path of righteousness.”

 

So  Parathra Dhukha Pavayi Sira Dhuni Dhuni  Pacchithayi | Kalahi Karmahi Eswarahi Miththya Dhosha  Lagayi ||

Yehi Thana Kara Phala Bishaya Na  Bhayi | Swargau Svalpa  Antha Dhukhadhayi || Nara Thanu Payi Bishaya Mana Dhehi | Palati Sudha  The Sad  Bisha Lehi || Thahi Kabahu Bhala Kahayi Bhala  Kahayi Na Koyi| Gunjja Grahayi  Parasamani Khoyi || Aakara Chari  Laccha  Chaurasi | Joni Bhramatha Yaha Jeeva  Abinasi || Phiratha Sadha  Maya Kara  Prera | Kala Karma  Subhava Guna  Ghera || Kabahuak Kari Karuna  Nara Dhehi| Dhetha Esa  Binu Hethu Sanehi || Nara Thanu Bhava  Baridhi  Kahau  Bero | Sanmukha  Marutha  Anugraha  Mero || Karanadhara  Sadhguru Dhrida Nava | Dhurllabha Saja  Sulabha  Kari  Pava ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – whoever does not strive for the achievement of the supreme Bhramam/Athmavichara, even after obtaining the rarest birth of human are unfortunate

 

Chapter - 43– Sri Ramacharitha Manas – Uththara Kanda – whoever does not strive for the achievement of the supreme Bhramam/Athmavichara, even after obtaining the rarest birth of human are unfortunate

 

The illustrious Sanakadhis who are the liberated souls/Jeevanmuktha, the absolute Bhramam embodied as the ascetics took great pleasure in the various amusements of Lord Rama, hence the Jeeva whoever does not take pleasure in the glorious legend of Sri Hari is stonehearted. One day Lord Raghu invited Sage Vashishta, Rishis, Sages, and the illustrious Bhramins in the assembly, and all of them were received with great honor and took the seats arranged for them. The Supreme Lord Rama who is the destroyer of Garbhavasadhukha/repeated births, addressed the assembly “Oh! Mahathma, whatever I utter are not out of attachment to the world, I do not compel to do something which is worthless to practice, or I do not enforce my power on the people of Ayodhya, therefore kindly listen to me and act whatever feasible for you, and whoever follows my instructions sincerely is dear to me, if I utter anything unpleasant, kindly correct me. The Veda and scriptures highly emphasize that the human birth is rare to achieve, even for the deities and it is most appropriate for spiritual endeavors, and advancement, it is the gateway for liberation from the sufferings of worldly existence, therefore whoever does not strive for the achievement of that supreme Bhramam, even after obtaining the rarest birth of human are unfortunate.”

 

Jeevanmuktha  Bhramapara  Charitha Sunahi Thaji Dhyana | Je Hari  Katha Na Karahi Rathi Thinha  Ke Hiya  Pashana ||

Yek Bara  Raghunatha  Bolaye | Guru Dhvija  Purabasi  Sab Aaye || Baite Guru Muni Aru  Dhvija  Sajjana | Bole Bachana  Bhagatha  Bhava Bhanjana || Sunahu Sakala Purajana  Mama Bani | Kahau Na Kacchu Mamatha Ura  Aani || Nahi Aneethi Nahi Kacchu Prabhuthayi | Sunahu Karahu Jo Thumhahi Sohayi || Soyi Sevaka Priyathama  Mama Soyi | Mama  Anusasana  Manai Joyi || Jau  Aneethi  Kacchu Bhashai Bhayi | Thau Mohi  Barajahu Bhaya  Bisarayi || Bade  Bhaga  Manusha  Thanu Pava | Sura  Dhurllabha Sab Granthanhi Gava || Sadhana  Dhama  Moccha Kara  Dhwara | Payi  Na Jehi  Paraloka  Savara ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – Karma/good and bad deeds are the product of Maya/illusion and ignorance

 

Chapter – 42– Sri Ramacharitha Manas – Uththara Kanda – Karma/good and bad deeds are the product of Maya/illusion and ignorance

 

Rama speaks “Oh! Dear Brother, the good and evil Karma are the product of Maya/illusion, Jeeva drenched in Maya forced to commit good and bad deeds,/ due to the influence Roopa/forms, Shabdha/sound, Sparsha/touch, Rasa/taste,  and Gandha/smell the Jeeva engages in various Karma. The ignorance causes to commit the sin, and the dispassion and renunciation keep the Jeeva away from the sin.”

 

Bharatha, Lakshman, and Shathrughna were rejoiced at heart listening to the nectar-like speeches of Rama, their heart was brimming with love for the supreme Bhramam, they repeatedly prostrated before the Lord, and particularly Hanuman was transported to a state of bliss, eventually, all of them returned to the palace, in this way, every day Lord Sri Ramachandra ventured out with his brothers and Hanuman, imparting the highest of the wisdom. During these days Maharishi Narada was a daily visitor to the palace of Ayodhya, and sing in praise of Lord Sri Ramachandra, after witnessing the various amusement of Lord Rama, he returns to the abode of Lord Bhrama and narrate to him, Lord Viranchi replied in immense delight “Oh! Thatha, keep singing in praise of Lord Sri Ramachandra,” Sanakadhis praised Narada after listening to the exploits of Sri Ramachandra, they forgot the Samadhi/transcendental state and completely absorbed in listening to the praise of the Lord.

Sunahu Thatha  Maya Kritha  Guna Aru  Dhosha Aneka | Guna Yaha Ubhaya Na  Dhekhiahi Dhekhia  So Abibeka ||

Sreemukha Bachana  Sunatha Sab  Bhayi | Harashe Prema  Na Hridhaya  Samayi || Karahi Binaya  Athi Barahi  Bara | Hanumana  Hiya Harasha  Apara || Puni Raghupathi  Nija Mandhira  Gaye | Yehi Bidhi Charitha Karatha  Nitha Naye || Bara Bara  Naradhamuni Aavahi | Charitha Puneetha  Rama Ke Gavahi || Nitha Nava  Charitha  Dhekhi Muni Jahi | Bhramaloka  Sab Katha  Kahahi || Muni Biranchi  Athisaya  Sukha Manahi | Puni Puni Thatha  Karahu Guna  Ganahi || Sanakadhika  Naradhahi Sarahahi | Jadhdhyapi  Bhrama  Niratha Muni Ahahi || Suni Guna Gana Samadhi Bisari | Sadhar Sunahi Parama Adhikari ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – Rama describes the nature of noble souls and wicked people

 

Chapter - 41– Sri Ramacharitha Manas – Uththara Kanda – Rama describes the nature of noble souls and wicked people

 

Rama speaks “Oh! Bharatha, there was no wicked Jeeva existed in the Sathya Yuga and Thretha Yuga, but in the Dwapara Yuga there will be a sprinkle of distressed Jeevas and unfortunately in the Kali Yuga it would be the abode of atrocities, and wickedness. Oh! Dear Brother, the Veda, and Purana, the illustrious Sages and Rishis emphasize that there is no virtue as kindness, and there is no meanness as arrogance. Whoever takes pleasure in inflicting pain on others would take several births and continue to suffer the grief and pain, and whoever drenched in illusion, Kama, Krodha, Moha, Madha, Lobha, Masthshcharya, Ahamkara, and Mamakara, commit various sins, and ruin the life on Earth and afterlife as well. Oh! Bharatha, I represent death/Lord Yama, disperse the fruit of Karma/deeds of the Jeeva, the fortunate ones, Sages, Rishis, deities, worship me, thereby get rid of sufferings of worldly existence, and repeated births/Garbhavasa Dhukham. They practice Shamadhamadhi/Sathyam, Shama, Dhamam, Dhanam, Dhaya, Astheyam, Bhramacharya, Ahimsa, Shaucham, etc. renounce from good and evil actions and take refuge in me. Oh! Thatha, I have described the character of the Santh, Mahathma, and noble souls who worship me and get rid of Garbhavasa Dukham/repeated births, and the nature of wicked who repeatedly hurl themselves into several births and undergo sufferings and grief of worldly existence.”

Aise  Adhama  Manuja Khala Krithajuga Thretha  Nahi | Dhwapara  Kacchuka  Brindha Bahu Hoyihahi Kalijuga  Mahi ||

 Parahitha  Sarisa Dharma  Nahi Bhayi | Parapeeda  Sama Nahi Adhamayi || Nirnaya  Sakala Purana  Bedha Kara | Kaheau Thatha Janahi Kobidha Nara || Nara sAreera  Dhari Je  Para Peera | Karahi The Sahahi Maha Bhava  Bheera || Karahi Moha  Basa Nara  Adha Nana | Swaratha Ratha Paraloka  Nasana|| Kalaroopa  Thinha Kaha  Mei Bhratha | Subha Aru  Asubha Karma  Phaladhatha || Asa Bichari  Je Parama  Sayane | Bhajahi Mohi  Samsritha  Dhukha Jane || Thyagahi Karma  Subhasubha  Dhayaka | Bhajahi Mohi Sura  Nara Muni Nayaka || Santha  Asanthanha Ke Guna Bhashe | The Na  Parahi  Bhava Jinha Lakhi Rakhe ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – Rama describes the nature of wicked people

 

Chapter - 40– Sri Ramacharitha Manas – Uththara Kanda – Rama describes the nature of wicked people

 

Lord Rama speaks “Oh! Thatha, people who enjoy the company of others' wives, wealth, and take great pleasure in causing afflictions on others, and enjoy the ill fortune of others, and take pleasure in spreading rumors, are demons, carnivores in the grab of humans. These wicked are greedy, they take immense pleasure in physical relationships and are gluttons by nature, and will have no fear of punishments on the abode of Yama. They could not bear the achievement or fortune of others, they leave a sigh of distress in others advancement, on the other hand, if they see others in afflictions, they take pleasure in watching it as if they had achieved huge treasure. These people are devoted to their selfish interests, they keep enmity with the kinsfolk, drenched in sensuality, and greed. They will not have any respect for their father, mother, preceptor, or Bhramins, they are ruined and bring destruction to others. These wicked people are drenched in illusion, ignorance, and they do not keep association with Santh, Mahathma, and noble souls, or do not show interest in listening and reciting the glorious legends of Lord Sri Hari. They are the ocean of vile nature, dull-witted, drenched in impurities, do not respect Veda or Bhramins, take pleasure in others' wealth and wives. Unfortunately, some wear a mask of noble, although they are malice to all, particularly enemy to the Veda and Bhramins, manipulative, and present themselves as a noble soul.”

Paradhrohi Paradhara  Ratha Para Dhana Para Apabadha| The Nara  Pavara  Papamaya  Dheha Dhare  Manujadha ||

Lobhayi Audana  Lobhayi  Dasana | Sisnodhara  Para Jamapura  Thrasa Na || Kahu Ki  Jau  Sunahi Badayi | Swavasa  Lehi Janu Joodi Aayi || Jab Kahu Kai  Dhekhahi Bipathi | Sukhi Bhaye  Manahu Jaga  Nripathi || Swaratha  Ratha Parivara  Birodhi | Lampata Kama Lobha  Athi Krodhi || Mathu Pitha Guru Bipra Na  Manahi| Aapy Gaye  Aru  Ghalahi Aanahi|| Karahi Moha  Basa Dhroha  Parava | Santha Sanga  Harikatha  Na Bhava || Avaguna Sindhu Mandhamathi Kami| Bedha  Bidhooshaka  Paradhanaswami|| Bipra  Dhroha Para  Dhroha  Bisesha | Dhambha Kapata  Jiya  Dhare Subesha ||