Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Ayodhya Kanda – Rama informs Devi Kausalya about his father’s promise to Devi Kaikeyi

 

Chapter – 53– Sri Ramacharitha Manas – Ayodhya Kanda– Rama informs Devi Kausalya about his father’s promise to Devi Kaikeyi

 

Devi Kausalya spoke passionately “Oh! Dear child, the whole world is waiting impatiently like the pairs of Chathaka waiting for the droplets from the star Swathi during the Sharath Rithu, to witness the coronation ceremony of you as the King of Ayodhya. Oh! Thatha, Oh! Darling, take bath quickly and taste the sweet which is your favorite and proceed to meet your father. It is already late to begin the ceremony.” The affectionate words pouring out of the heart of Mother Kausalya were the blossoms of the wish-fulfilling Kalpatharu resembled the laden overflowing with the honey of joy, the fountain of prosperity, but the bee-like Rama’s mind could not lure those charm. Rama who is the essence of righteousness, virtue, honesty, beauty, and wisdom, spoke to his mother in a pleasing manner “Oh! Dear mother, father has bestowed me with the kingdom of the forest where there is an abundance of auspicious opportunities for me. Kindly give me your permission with a pleasant heart to proceed with it, so that I can attain all your blessings and joy. Oh! Mother, do not grieve out of fear or affection, I will be happy wherever I go with your blessings.”

Jehi Chahath Nara Nari Sab Athi Aaratha Yehi Bhanthi | Jimi Chathaka Chathaki Thrishitha Vrishti Sarada Rithu Swathi||

Thatha Jau Bali Begi  Nahahu | Jo Man Bhava Madhura  Kacchu Khahu || Pithu Sameepa Thab Jayehu Bhaua | Bhaye Badi Bara Jayi Bali Maua || Mathu Bachana Suni Athi Anukoola | Janu Saneha Suratharu Ke  Phoola || Sukha Makarandha Bhare  Shriyamoola | Nirakhi Rama Manu Bhavaru Na Bhoola || Dharama Dhureena Dharama Gathi Jani | Kaheau Mathu Sana Athi MridhuBani || Pitha Dheenha Mohi Kanana Raju | Jaha Sab Bhanthi Mora Bada Kaju || Ayasu Dhehi Mudhitha Mana Matha |Jehi Mudha Mangala Kanana Jatha || Jani Saneha Basa Darapasi Bhore | Anandhu Amba Anugraha Thore ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Ayodhya Kanda – Devi Kausalya’s overflowing affection for her son Rama

 

Chapter – 52– Sri Ramacharitha Manas – Ayodhya Kanda– Devi Kausalya’s overflowing affection for her son Rama

 

Sage Yajjavalkya speaks "Oh! Mune, as soon as Rama heard the news of exile to the woods from Devi Kaikeyi, he felt immensely happy, experienced that he has released from all bondage and his heart was brimming with joy. Oh! Mune, the Hero of Raghu’s race Raghuveera resembled the young elephant that was released from the chains of the regime of the Kingdom. The Raghukulathilaka Rama enthusiastically approached his mother, folded his palms together, and prostrated at the lotus feet of Devi Kausalya. She delightfully raised him from the floor, and embraced him, she scattered jewels around him as if removing the evil eyes on him and wished him to remain protected from all the troubles. Devi Kausalya kissed on his forehead several times and embraced him, her eyes were overflowing with tears of joy, she made him seated on her lap and embraced him, the affection of mother overflown in the form of milk from her bosom, her joy was beyond description as if a pauper received the status of Lord Kubera all of a sudden. Devi Kausalya fondly touched his forehead and spoke in a soft tone “Oh! Dear child, I adore you, tell me when will be the auspicious hours of the coronation ceremony are going to be held, that would be the highest reward of a human birth, the attainment of piety, virtues, and joy.”

Nava Gayandhu Raghubeera Manu Raju Alana Samana | Cchoot Jani Bana Gavanu Suni Ura  Anandhu Adhikana ||

Raghukulathilaka Jori Dhoau Hatha | MudhithaMathu  Padha Nayau Matha || Dheenihi Aseesa Layi Ura  Leenhe | Bhooshana Basana Nicchavari Keenhe || Bara Bara Mukha Chumbitha Matha | Nayana  Neha Jalu Pulakitha Gatha || Godha Rakhi Puni Hridhaya Lagaye | Sravatha Premarasa Payadha Suhaye || Premu Pramodhu Na Kacchu Kahi Jayi | Ranka Dhanadha Padhabi Janu Payi || Sadhara Sundhara Badhanu Nihari | Boli Madhura  Bachana Mahathari || Kahahu Thatha Janathi Balihari | Kabahi Lagana Mudha Mangalakari || Sukritha Seela Sukha Siva Suhayi | Janama Labha Kayi Avadhi Adhayi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Ayodhya Kanda – The advice of the female members fallen into deaf ears of Devi Kaikeyi

 

Chapter – 51– Sri Ramacharitha Manas – Ayodhya Kanda– The advice of the female members fallen into deaf ears of Devi Kaikeyi  

 

The twice-born, companions and the elder family members spoke “Oh! Devi Kaikeyi, find out a way to remove the grief and agony and protect your family from the destruction. Oh! Irascible lady, kindly leave your anger, the city of Ayodhya can’t endure in the absence of Lord of Tulsidas, Rama, it would be unimaginable like the Universe without sunlight or moonlight, a body without vital air/Prana, and the Universe without day or night.” All those advice given were fallen into deaf ears, although it was most agreeable to the situation and to protect the family from the disaster, but Devi Kaikeyi was already well tutored by the hunch-back Manthara, hence she kept silent. She did not speak a word, instead gave out a morose look, she stared at them like a hungry tigress on the herd of doves. They have understood that Devi Kaikeyi has shut her ears forever, and her illness is incurable, while leaving they spoke to each other “She’s a wretched fool, her mind has turned against her fortune, she is digging her grave that no one would prefer to do.” The people of Ayodhya lamented over the separation of Rama, they cursed Devi Kaikeyi for her role to exile Rama from the Kingdom. They felt the world has come to an end without Rama, they relieved a sigh of distress, the pain of separation from Rama was beyond words and thoughts for them as the aquatic creatures get parted from the water. Rama met Devi Kausalya with a pleasant look, had fourfold joy in his heart, and hoped for King Dhasharatha should not hinder his decision to pursue woods.

 

Jehi Bhanthi Soku Kalanku Jayi Upaya KarikulaPalahi | Hadi Pheru Ramahi Jatha  Ban Jani Bath Dhoosari Chalahi || Jimi Bhanu Binu Dhinu Thanu Chandha Binu Jimi Jamini | Thimi Avadha Tulasidasa Prabhu Binu Samujji Dhau Jiya  Bhamini ||

Sakhinha Sikhavanu Dheenha Sunatha Madhura Parinama  Hitha | Theyi Kacchu Kana Na  Keenha Kutila  Prbodhi Kubari ||

Utharu Na  Dheyi Dhusaha Risa Rookhi | Mriginha Chithava Janu Badhini Bhookhi || Byadhi Asadhi Jani Thinha Thyagi | Chali Kahatha Mathimandha Abhagi || Raju Karatha Yaha Dhaua Bigoyi | Keenhesi Asa Jasa Karayi Na Koyi || Yehi Bidhi Bilapahi Pura Nara  Nari | Dhehi Kuchalihi Kotika  Gari || Jarahi Bishama Jara Lehi Usasa | Kavani  Rama Binu Jeevana Aasa || Bipula Biyoga  Praja  Akulani | Janu Jalachara Gana  Sukhatha Pani || Athi Bishadha Basa Loga  Logayi | Gaye Mathu Pahi Ramu Gosayi || Mukha Prasanna Chitha  Chauguna  Chau | Mita  Sochu Jani Rakhai Rau ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Ayodhya Kanda – The elderly members of the family and companions advises Devi Kaikeyi

 

Chapter – 50– Sri Ramacharitha Manas – Ayodhya Kanda– The elderly members of the family and companions advises Devi Kaikeyi

 

The elderly members of the family, the twice-born and ministers spoke “ Oh! Devi Kaikeyi, Will Devi Sita forgo Rama? Will Lakshmana choose to remain in the Kingdom in the absence of Rama? Will Bharatha enjoys the crowning as King of Ayodhya? Will King Dhasharatha survive without Rama? Oh! Devi, remove resentment from your heart, otherwise, you will make yourself the storehouse of miseries and sorrows.  Oh! Devi, kindly listen to us, let Bharatha take the regime as the King of Ayodhya, further what’s the need to exile Rama from the Kingdom? Rama has no desire for the crown or Kingdom, he is the Lord of righteousness and has no interest in stately pleasures. Oh! Devi, ask the King to send Rama to the preceptors’ home and let him live with the preceptor as the second boon. If you do not follow our advice, you won’t gain anything in your life. We still believe that all that was happened are unreal, it was a sportive time with your King. So, kindly be transparent, does Rama like a virtuous son is deserved to be in the woods for fourteen years? What will the world speak about your view? So kindly speak up something wise to remove the grief and agony of the people of Ayodhya.”

 

Siya Ki Piya Sagu Pariharihi Lakhanu Ki Rahihahi Dhama | Raju Ki Bhujab Bharatha Pura Nripu Ki Jiyihi Binu Rama||

Asa Bichari Ura  Cchadahu Kohu | Soka Kalanka Koti Jani Hohu || Bharathahi Avasi Dhehu Jubaraju | Kanana Kaha Rama Kara  Kaju || Nahina  Ramu  Raj Ke  Bhookhe | Dharama Dhureena  Bishaya Rasa Rookhe || Guru Griha Basaha Ramu Thaji Gehu | Nripa Sana Asa Baru Dhoosara Lehu || Jau Nahi Lagihahu Kahe  Hamare | Nahi  Lagihi Kacchu Hath  Thumhare || Jau Parihasa  Keennihi Kacchu Hoyi | Thau Kahi  Pragata Janavahu Soyi || Rama Sarisa  Sutha Kanana Jogu | Kaha Kahihi Suni Thumha Kaha Logu || Udahu Begi  Soyi KarahuUpayi | Jehi Bidhi Soku Kalanku  Nasayi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Ayodhya Kanda – The twice-born, illustrious members of the assembly, senior female members of the family, and companions meets Devi Kaikeyi

Chapter – 49– Sri Ramacharitha Manas – Ayodhya Kanda– The twice-born, illustrious members of the assembly, senior female members of the family, and companions meets Devi Kaikeyi

 

The people of Ayodhya began to speak “Bharatha is dear as life to Rama, hence Bharatha cannot be shrewd or he has never shown any interest against Rama, if anyone dreams ill about Bharatha would experience the rain showers as fire, and the nectar as poison.” Some people blamed the creator who offered nectar and served toxic poison in place of the latter. The whole city of Ayodhya was unrest, people were unhappy and miserable, the cheerfulness was disappeared and the shadow of grief overpowered the city. The twice-born, respectable members of the assembly and the elderly women who were close to the queen in the family spoke the true words praising her virtues, those were piercing the heart of Kaikeyi “Oh! Devi, everyone knows that you have a natural bond with Rama, you have mentioned several times that Rama is dear as your life, and Bharatha is not so dear as Rama to you. What happened to your love for Rama, you have decided to send him away from the Kingdom? What was the offense he had committed to exile him? You have never harbored jealousy towards the other Queens, your loving disposition and truthfulness are known all over the world. What was the sin committed by Devi Kausalya? What was the reason for hurling the thunderbolt like the message on the people of Ayodhya?”

 

Chandhu Chavai Baru Anala Kana Sudha Hoyi Bishathoola | Sapanehu Kahabu Na Karahi Kicchu Bharathu Rama Prathikoola ||

Yek Bidhathahi Dhooshanu Dhehi | Sudha  Dhekhayi Dheenha Bishu Jehi|| Kharabharu  Nagara Sochu Sab Kahu | Dhussaha Dhahu Ura  Mita  Ucchahu || Biprabhadhu Kulamanya Jaderi | Je Priya Parama Kaikeyi Keri || Lagi  Dhena Sikha Seelu Sarahi | Bachana  Banasama Lagahi Thahi ||Bharathu Na Mohi Priya Rama Samana | Sadha Kahahu Yahu Sabu Jagu Jana || Karahu Rama Para  Sahaja Sanehu | Kehi Aparadha Aaju Banu Dhehu || Kabahu Na Kiyahu Savitha Aaresu | Preethi Pratheethi Jana Sabu Desu || KausalyaAb Kaha Bigara | Thumha Jehi Lagi  Bajra Pura  Para ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Ayodhya Kanda – The people’s reaction to the idea of Devi Kaikeyi

Chapter – 48– Sri Ramacharitha Manas – Ayodhya Kanda– The people’s reaction to the idea of Devi Kaikeyi

 

The people of Ayodhya conversed in utter grief “What is that the fire cannot consume? What is that the ocean cannot swallow up? What is that the powerful woman who is misjudged and mispronounced as ‘Abala’/weak, fragile can’t accomplish? What is that the material matter that does not meet ruin or death? The creator ordained the most fortunate thing in our lives was reversed it later.” Some others said “The King is not doing well. He has provided boons to a wicked woman at her request and unknowingly brought disaster to this world. He was ruled by a deceitful woman, hence he has lost wisdom and goodness as well.” Others did not blame the King for his act, they praised the virtues of the King which were equivalent to King Sibi, Sage Dhadhichi , and Harishchandhra. Some people cursed Bharatha as cunning, and others stood motionless, was listening to their companions passively. Some others were flabbergasted, closed their ears, bit their tongue, and shrieked “No. No. It won’t be true. Bharatha is dear as life to Rama. Bharatha can’t be inconsiderate, he is highly devoted to Rama and pure-hearted, if anyone utters ill words about Bharatha would get nullified their merits.”

Kaha Na Pavaku Jari  Saka Ka  Na Samudhra Samayi | Ka Na  Karai Abala Prabala  Kehi  Jaga Kalu  Na Khayi ||

 Ka Sunayi Bidhi Kaha  Sunava | Ka Dhekhayi Chaha Kaha Dhekhava || Yek KahahiBhala Bhoopa  Na Keenha | Baru Bichari  Nahi Mukathihi Dheenha || Jo Hadi Bhayau Sakala Dhukha Bhajanu | Abala  Bibasa  Gyanu Gunu Ga  Janu || Yek Dharama  Paramithi Pahichane | Nripahi Dhosu Nahi Dhehi Sayane || Sibi Dhadheechi Harichandha Kahani | Yek  Yek Sana Kahahi Bakhani|| Yek Bharatha Kara  Sammatha Kahahi | Yek Udhasa  Bhaya Suni Rahahi || Kana Mudhi Kara Radha Gahi Jeeha | Yek Kahahi Yaha Bath  Aleeha || Sukritha Jahi Asa  Kahatha Thumhare | Ramu Bharatha Kaha Pranapiare ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Ayodhya Kanda – The intellectuals and learned has truly observed the women are mysterious and unimaginable

Chapter – 47– Sri Ramacharitha Manas – Ayodhya Kanda– The intellectuals and learned has truly observed the women are mysterious and unconceivable

 

The people of Ayodhya were grief-stricken, could not speak, eyes flooded with tears was in a miserable state, as if the enemies have taken control of the beautiful city. They cursed Devi Kaikeyi “all of us were eager to witness the propitious hour of Rama’s coronation as the King of Ayodhya was spitefully destroyed by the deities. The good sense of Devi Kaikeyi has disappeared, that wicked woman set fire to the newly thatched house, she has plucked her eyes with her own hands and desired to taste the poison, leaving the nectar of immortality. Alas! Her evil-mindedness and cruel heart set fire to the beautiful bamboo thatched home like the Raghu's clan. Alas! she was cutting the twig where she was already taken a seat, she has raised the structure of deep sorrow in the middle of joy. Rama was dear as her life, what was that forced her to take the evil step? The intellectuals and nobles are truly observed that the woman’s mind is incomprehensible, bottomless, and full of mystery, unlike the men who are clear and candid, but it is always difficult to understand a woman.”

Mukha Sukhahi Lochana Shravahi Soku Na Hridhaya Samayi | Manahu Karuna  Rasa  Katakayi Uthari Avadha  Bajayi ||

Milehi Majja Bidhi Bath  Begari | Jaha Thaha Dhehi Kaikayihi  Gari || Yehi  Papinihi Boonji Ka Pareau | Cchayi Bhavana  Para Pavaku Dhareau|| Nija Kara Nayana Kadi Chaha Dheekha| Dari Sudha  Bishu Chahath Cheekha || Kutila Kadora  Kubudhdhi Abhagi | Bhayi Raghubamsa  Benu Bana Aagi || Palava  BaitiPedu Yehi  Kata | Sukha Maha Soka  Datu  Dhari  Data || Sadha Ramu Yehi Prana Samana | Karana  Kavana  Kutilapanu Dana || Sathya Kahahi Kabi Nari  Subhau| Sab Bidhi Agahu Agadha Dhurau || Nija Prathibimbu Baruku Gahi Jayi| Jani Na  Jayi Nari  Gathi Bhayi ||