Monday, May 24, 2021

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Paramathma resides as a soul in Jeeva is the source to experience the infinite Nama Roopa Dhrishya

 



Chapter – 111 – Sri Ramacharitha Manas – Bala Kanda – Paramathma resides as a soul in Jeeva is the source to experience the infinite Nama Roopa Dhrishya

 

Lord Shiva spoke “Oh! Devi, the all-pervasive supreme Bhramam incarnated as Lord Sri Ramachandra, the supreme Purusha who has great effulgence, illuminate the whole Universe with his brilliance, born as Raghukulamani/precious jewel in the clan of Raghu's, is my beloved Lord. The unfortunate Jeeva drenched in Maya, lacks the knowledge of ‘self, cannot perceive that supreme Bhramam resides as soul, these ignorant soaked in attributes/Vasana of previous births, perceive the sky covered in clouds, without the knowledge that the sky is pure and remain unaffected by the clouds of momentary nature fail to perceive the supreme Bhramam resides as soul in the Jeeva, and the omnipresent Lord. Oh! Devi, Oh! Uma, the infinite Nama Roopa Dhrishya in the Prapancha is initiated from the union of supreme Purusha with the Maya which has fleeting nature, the eternal Purusha is Mayapathi free from the influence of his Maya. The supreme Purusha resides as the soul is the source of the functioning of the mind, intellect, Chiththa, Ahamkara, Mamakara, Prana, Karma and Gnanendhriyas etc. and remains unaffected by any of these.  The supreme Bramham incarnated as Rama who is the son of King Dhasharatha and Devi Kausalya is the illuminator of the Universe and its living and non-living things, he is the Mayapathi who is the abode of virtues, wisdom and righteousness. Oh! Devi, It is the presence of all-pervasive Bhramam as a soul in the Jeeva, makes them experience all those infinite Nama Roopa Dhrishya in the Universe.”

 

Purusha Prasidhdha Prakasa Nidhi Pragata Paravara Natha | Raghukulamani  Sama Swami Soyi Kaha Siva Nayau Maya ||

Nija Bhrama Nahi Samujjahi Agyani | Prabhu Par Moha Dharahi Jada Prani || Jaya Gagana Dhana Patala Nihari | Jjapeau Bhanu Kahahi Kubichari || Chithava Jo Lochana Anguli Laya | Pragat Jugala Sasi Thehi Ke  Bhaya || Uma Rama Bishayik Asa Moha | Nabha Thama Dhooma Dhoori Jimi Soha || Bishaya Karana Sura Jeeva Sametha | Sakala Yek The Yek Sachetha || Sab Kar Parama PrakasakaJoyi | Rama Anadhi Awadhapathi Soyi || Jagatha Prakasya Prakasaka Ramu | Mayadheesa Gyana Guna Dhamu || Jasu Sathyatha The Jada Maya | Bhasa Sathya  Iva Moha Sahaya ||

 

Sunday, May 23, 2021

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Nirguna and Saguna Bhramam are attributeless, unblemished, pure, devoid of afflictions, are equally competent to remove the ignorance and illusion in the Jeeva

 


Chapter – 110– Sri Ramacharitha Manas – Bala Kanda – Nirguna and Saguna Bhramam are attributeless/Vasanas of Sathvik, Rajasik, and Thamasik, unblemished, pure, devoid of afflictions, are equally competent to remove the ignorance and illusion in the Jeeva

 

Lord Mahadeva speaks “Oh! Girirajakumari, the Sri Ramacharitha resemble brilliant rays that remove the darkness of ignorance in the heart of devotees, Oh! Devi, whoever taken shelter at the lotus feet of Lord Sri Rama would get rid of impurities of mind/lust, desire, ego, jealousy, pride, anger, Ahamkara, and Mamakara.  The intellectuals, noble-souls, Mahathma finds no difference in Saguna or Nigunaswaroopa Bhramam, which is eulogized by the Veda and Purana. The Supreme Lord Vishnu incarnated as Rama is attributeless Nirguna Paramathma Parmbhrmam assumed the Sagunaswaroopa which is perceivable, as the son of King Dhasharatha and Devi Kausalya, for the welfare of devotees. The water is no different from the hailstones, Nirguna and Saguna Bhramam both are attributeless, free from blemishes, pure, devoid of afflictions, are equally capable to remove the ignorance and illusion in the Jeeva. The Supreme Lord Rama is the essence of truth, righteousness, bliss personified to remove the darkness of ignorance in the Jeeva, as the daylight brings an end to the darkness of the night. The dualities of joy and grief, happiness and sorrow, respect and disrespect, are innate in all the creatures, the all-pervasive supreme Bhramam personified as Lord Sri Rama is free from all that grief caused dualities, he is Paramanandha/bliss personified, Paresha/supreme Lord and Purana/eternal as well.”

 

Asa Nija Hridhaya Bichari Thaju Samsaya Bhaju Ramapadha | Sunu Giriraja Kumari Bhrama Thama Rabi Kar Bachana  Mama ||

 

Sagunahi Agunahi Nahi Kacchu Bhedha | Gavahi Muni Purana Budha Bedha || Aguna Aroopa Alakha Aja  Joyi | Bhagatha Prema Basa Saguna So Hoyi || Jo  Guna Rahitha Saguna Soyi Kaise | Jalu Hima  Upala Bilaga Nahi Jaise || Jasu Nama Bhrama Thimira Pathanga | Thehi Kimi Kahia Bimoha Prasanga || Rama Sacchidhanandha Dinesa | Nahi Thaha Moha Nisa Lavalesa || Sahaja Prakasaroopa Bhagavana | Nahi Thaha Puni Bigyana Bihana || Harasha Bishadha Gyana Agyana | Jeeva Dharma Ahamithi Abhimana|| Rama Bhrama Byapaka Jaga Jana | Paramanandha Paresa Purana ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The powerful Maya of Mayapathi – The ignorant gets attached to Prapancha of fleeting natured does not take pleasure in Harikatha

 


Chapter – 109– Sri Ramacharitha Manas – Bala Kanda – The powerful Maya of Mayapathi – The ignorant gets attached to Prapancha of fleeting natured does not take pleasure in Harikatha

 

Lord Mahadeva speaks “Oh! Devi, the ignorant Jeeva, drenched in the Mahamoha, impurities of mind, wickedness, lack of devotion and faith in Dharma, or belief or devotion could not perceive the Lord Hari incarnated as Rama is absolute Bhramam. The unfortunate Jeeva soaked in the interest in worldly matters, and infinite Shabdha/sounds, Sparsha/touch, Rasa/taste, Roopa/appearance and Gandha/smell, Ahamkara, Mamakara, lust, ego, pride, jealousy, anger, would get driven afar from the practice of devotion at the lotus feet of Hari, do not take pleasure in the association of Santh, Mahathma, ascetics, who are considered as the reservoir of wisdom and knowledge, these unfortunate Jeeva lack devotion or faith and righteousness, grow without belief in scriptures and Veda. These ignorant Jeevas heart drenched in the impurities of Kama, Krodha, Lobha, Moha, Madha, and Mathshcharya, Ahamkara, and Mamakara resembles a dustier mirror, hence they cannot take pleasure in the Ramacharitha or the loveliness of Rama. The Jeeva who have no knowledge of Saguna and Nirguna Bhramam, cannot understand Paramarththa Thaththva, the all-pervasive Paramathma resides as a soul. The unfortunate Jeeva drenched in Harimaya/illusion gets immersed in worldly matters, possession, fame, wealth, richness, money, attachment to wife, children, companion, and relatives, loses consciousness to speak matters of worthy like the insane and drunkards should be avoided for good.”

 

Kahahi Sunahi Asa  Adhama  Nara Grase Je Moha Pisacha | Pashandi Haripadha Bimukha Janahi Joot  Na Sacha ||

 

Agya Akobidha Andha Abhagi | Kayi Bishaya Mukura Man Lagi || Lampata Kapati Kutila  Biseshi | Sapanehu Santhasabha Nahi Dhekhi || Kahahi The Bedha Asammatha Bani | Jinha Ke Soojja Labhu Nahi Hani || Mukura Malina Aru Nayana Biheena | Ramaroopa Dhekhahi Kimi Dheena || Jeenha Ke Aguna Na  Saguna Bibeka | Jalpahi Kalpitha Bachana Aneka || Harimaya Basa  Jagatha Bhramahi | Theenhahi Kahatha Kacchu Aghatitha Nahi || Bathula Bhootha Bibasa  Mathavare | The Nahi Bolahi Bachana Bichare || Jeenha Kritha Mahamoha Madha Pana | Theenha Kara Kaha Karia Nahi Kana ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The Ramacharitha is a powerful ax that would cut off the wickedness and impurities of mind in the Kali era

 


Chapter – 108– Sri Ramacharitha Manas – Bala Kanda – The Ramacharitha is a powerful ax that would cut off the wickedness and impurities of mind in the Kali era

 

Lord Mahadeva speaks “Oh! Devi, Ramakatha is divine cow Kamadhenu, which fulfills all the desires of the worshiper whoever takes pleasure in it. The association of Santh Mahatmas represents the abode of the deities, hence who wouldn’t be interested in it? The legend of Rama would remove delusion and ignorance in the Jeeva, like the sounds of clapping hands scares away the birds. The Ramacharitha is a powerful ax that would cut off the wickedness and impurities of mind in the Kali era. Oh! Girija, carefully listen to the beautiful Sri Ramacharitha/ legends of Rama comprises the birth of supreme Lord Hari as a son of King Dhasharatha and Devi Kaushalya, the various childhood amusements, passionate sports, marvelous legends, endless virtues which were highly eulogized by the Veda and scriptures. Oh! Devi, the Ramakatha is Anantha/eternal as Lord Rama whose virtues are endless, I shall narrate all those legends according to the capacity of my intellect. Oh! Uma, you have raised brilliant questions that were approved by the intellectuals, saints, and Mahatmas. Oh! Bhavani, I don’t approve of your qualms which were uttered under the influence of delusion, and inability to perceive that supreme Bhramam incarnated as the son of King Dasaratha/Awadhakumara.”

 

Ramakatha Suradhenu Sama  Sevatha Sab Sukha Dhani | Sathasamaja Suraloka Sab Ko Na  Sunai  Asa  Jani ||

Ramakatha Sundhara Kara Thari | Samsaya Bihaga  Udavanihari || Ramakatha Kali Bitapa Kudari | Sadhara Sunu Girirajakumari || Ramanama Guna Charitha Suhaye | Janama Karama Aganitha Shruthi Gaye || Jatha  Anantha Rama Bhagavana |Thatha Katha Keerathi Gunagana || Thadhapi Jatha Shrutha Jasi Mathi Mori | Kahihau Dhekhi Preethi Athi Thori || Uma Prasna Thava Sahaja Suhayi| Sukhadha Santhasammatha Mohi Bhayi || Yeka Bath Nahi Mohi Sohani | Jadhapi Moha Basa Kahehu Bhavani || Thumha Jo Kaha Rama Koau Ana | Jehi  Shruthi Gava Dharahi Muni Dhyana ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sri Ramacharithamanas is life-giving nectar, would remove the sufferings and grief of Samsara

 


Chapter – 107– Sri Ramacharitha Manas – Bala Kanda – Sri Ramacharithamanas is life-giving nectar, would remove the sufferings and grief of Samsara

 

Lord Shiva speaks “Oh! Parvathi, the grace of Lord Rama, and the legend from the Sri Ramacharitha would remove grief, illusion, sorrows, desires, anxiousness, etc. and it wouldn’t affect you not even in your dreams. Yet, you have raised some of the doubts, which I shall clear right away, and it would benefit the Jeeva whoever listens to it. Oh! Devi, Oh! Girija, the Jeeva whose ears haven’t listened to the glories of Lord Sri Hari is a mere snake-pit. The eyes that do not take pleasure in the loveliness of that supreme Lord Hari, and the association of Santhbhrindh, Bhakthavrindh Mahatmas of Hari is a mere sham as in the feathers of a peacock. The head that does not bow before the lotus feet of Lord Hari or preceptor or ascetics is mere a pumpkin.  The heart that doesn’t melt after listening to the glorious myths of Sri Hari or sprout devotion at the supreme Lord is the Jeevas dead alive. The tongue that does not take pleasure in reciting the glorious names of Lord or reciting the legends of Lord, is mere croaks of the frog. Oh! Devi, Haricharithra, and the various amusements of Lord Hari are life-giving nectar to deities and noble souls, and it would mystify the demons.”

 

Ramakripa The Parbathi Sapanehu Thava Man Mahi | Soka Moha  Sandheha Bhrama Mama Bichara Kacchu Nahi ||

Thadhapi Amsaka Keenhihu Soyi | Kahatha Sunatha Sab Kar Hitha Hoyi || Jeenha Hari Katha Suni Nahi Kana | Shravana Randhra Ahibhavana Samana || Nayanahi Santha Dharasa Nahi Dhekha | Lochana Morpankha Kar Lekha|| The Sira Katu Thumbari Samathoola | Jo Na  Namatha Hari Guru Padhamoola || Jeenha Haribhagathi Hridhaya Nahi Ani | Jeevath  Sava Samana Theyi Prani || Jo Nahi Karayi Rama Gunagana | Jeeha So Dhadhur Jeeha Samana || Kulisa Kadora Nidoora Soyi Cchathi | Suni Haricharitha Na Jo Harashathi || Girija Sunahu Rama Kai Leela | Sura Hitha Dhanuja Bimohanaseela ||

Saturday, May 22, 2021

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The significance of Sri Ramacharitha – It removes the grief and sufferings of worldly existence – Paramarththa Thaththva/Prapancha and all the material matters are destructible, and the soul is indestructible Purusha

 



Chapter – 106 – Sri Ramacharitha Manas – Bala Kanda – The significance of Sri Ramacharitha – It removes the grief and sufferings of worldly existence – Paramarththa Thaththva/Prapancha and all the material matters are destructible, and the soul is indestructible Purusha

 

Sage Yajjavalkya speaks “The supreme Lord Mahadeva spend nearly an hour in a state of bliss, soon regained the consciousness, and began to narrate the legend of Rama in extreme joy. The legend of Rama would remove the delusion in the Jeeva, it would remove the misconception about the Prakrithi/destructible material matters, the attachment and interest in worldly matters of impermanent nature, which is the prime cause for sufferings and agony. The Sri Ramacharitha would remove the illusion in the Jeeva, like the rope mistaken as a snake, causes trepidation.  All the material matters/Prapancha/and the infinite Shabdha/sound, Sparsha/touch, Rasa/taste, Roopa/appearance, and Gandha/smell have fleeting nature, and the attachment to these would causes intense grief and agony, and these Pranacha and material matters of Infinite Nama Roopa Dhrihya have impermanent nature as in the dream, and all those Dhrishya would disappear immediately after the person gets out of the state of sleep. I shall prostrate before that supreme Bhramam who incarnated as Lord Sri Ramachandra, and meditate upon that child-like form of Rama and utterance of his name ‘Ram’ would remove the darkness of ignorance, and endless sufferings and sorrows of worldly existence as well. Oh! Girirajakumari, you are the benefactor of the Universe, the home is blessed where the sacred name of ‘Rama’ is reverberated, there is no one as promising as you in this Universe, your inquisitiveness to achieve the bliss of Sri Ramakatha would remove the miseries of the world. It would purify the entire Universe from the impurities of Ahamkara, Mamakara, lust, desire, ego, anger, jealousy, and pride, you are the sincere devote of Lord Raghu, you have enquired about the glorious myths of that Lord which would bring all the auspiciousness to the Universe.”

 

Magana Dhyanarasa Dhanda Juga  PUni Man Bahera Keenha | Raghupathi Charitha Mahesa  Thab Harashitha Baranai Leenha ||

Jooteau Sathya Jahi Binu Jane | Jimi Bhujanga Binu  Raju Pahichane || Jehi Jane Jaga Jayi Herayi | Jage Jatha  Sapana Bhrama Jayi || Bandhau Balaroopa Soyi Ramu | Sab Bidhi Sulabha Japatha Jisu Namu || Mangala Bhavana Amangala Hari | Dhravau So  Dhasaratha Ajira Bihari || Kari Pranama Ramahi Thripuri | Harashi Sudha Sama Gira Uchari || Dhanya Dhanya Girirajakumari | Thumha Samana Nahi Koau Upakari || Poocchehu Raghupathi Katha Prasanga |Sakalaloka Jaga Pavani Ganga || Thumha Raghubeera Charana Anuragi | Keenhihu Prasna Jagath Hitha Lagi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Devi Bhavani requests to describe the significance of Bhakti Gnana Vairagya – Saguna and Nirgunaswaroopa Paramathma Parambhramam

 


Chapter – 105– Sri Ramacharitha Manas – Bala Kanda – Devi Bhavani requests to describe the significance of Bhakti Gnana Vairagya – Saguna and Nirgunaswaroopa Paramathma Parambhramam

 

Devi Bhavani speaks “Oh! Prabho who is the ocean of mercy, kindly describe the various legends of Rama, how did the Raghuvamsamani/precious gem in the clan of Raghu's returned to his supreme abode with the Praja/people of his kingdom. Oh! Prabho kindly describes the eternal truth in which the enlightened Yogis and Munigans contemplate and remain in the state of supreme bliss. Oh! Prabho, kindly describe the concept of Bhakti, Gnana and Vairagya, and the Saguna and Nirgunaswaroopa Paramathma Parambhrmam. Oh! Prabho, kindly reveal all those which I should have thorough knowledge about the mysteries related to the incarnation of Lord Vishnu as Lord Sri Ramachandra. Oh! Prabho, kindly describe all those which I have forgotten to ask, you are the preceptor of the three worlds, we are innocent Jeevas cannot attain knowledge without your mercy, Oh! Prabho, kindly enlightens the supreme knowledge that was highly eulogized by the Vedas to the ignorant Jeevas like me.” Lord Shiva was highly pleased with the thirst for knowledge of Devi Parvathi, and each and every question were exceptional which could provide welfare to the whole Universe, Lord Mahadeva was extremely delighted to watch Devi Parvathi’s inquisitive nature.  Immediately, Lord Mahadeva who is bliss personified transported to a state of ecstasy, his bodily hairs stood upright in joy, eyes welled up in tears, all those memories and pastimes of Lord Sri Ramachandra flashed on his mind, contemplated upon the marvelous appearance of Lord Sri Ramachandra wielded in bow and arrow, immersed in Paramanandha/supreme bliss.


Bahuri  Kahahu Karunayathan Keenha Jo Acharaj Rama | Praja Sahitha Raghubamsamani Kimi Gavane Nija Dhama ||

Puni Prabhu Kahahu So Thaththva  Bakhani | Jehi Bigyana Magan Muni Gyani || Bhagathi Gyana Bigyana Biraga | Puni Sab Baranahu Sahitha Bibhaga || Aurau Rama Rahasya Aneka | Kahahu Natha Athi Bimala Bibeka || Jo Prabhu Mei Puccha Nahi Hoyi | Soau Dhayala Rakhahu Jani Goyi || Thumha Thribhuvana Guru Bedha Bakhana | Aana Jeeva  Pavara Ka Jana || Prasanna Uma Kai Sahaja Suhayi | Cchala Biheena Suni  Siva Man Bhayi || Hara Hiya Ramacharitha Sab Aaye | Prema Pulaka Lochana Jala Cchaye || Sree Raghunatha Roopa Ura Aava | Paramanandha Amitha Sukha Pava ||