Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The significance of Sri Ramacharitha – It removes the grief and sufferings of worldly existence – Paramarththa Thaththva/Prapancha and all the material matters are destructible, and the soul is indestructible Purusha

 

Chapter – 106 – Sri Ramacharitha Manas – Bala Kanda – The significance of Sri Ramacharitha – It removes the grief and sufferings of worldly existence – Paramarththa Thaththva/Prapancha and all the material matters are destructible, and the soul is indestructible Purusha

 

Sage Yajjavalkya speaks “The supreme Lord Mahadeva spend nearly an hour in a state of bliss, soon regained the consciousness, and began to narrate the legend of Rama in extreme joy. The legend of Rama would remove the delusion in the Jeeva, it would remove the misconception about the Prakrithi/destructible material matters, the attachment and interest in worldly matters of impermanent nature, which is the prime cause for sufferings and agony. The Sri Ramacharitha would remove the illusion in the Jeeva, like the rope mistaken as a snake, causes trepidation.  All the material matters/Prapancha/and the infinite Shabdha/sound, Sparsha/touch, Rasa/taste, Roopa/appearance, and Gandha/smell have fleeting nature, and the attachment to these would causes intense grief and agony, and these Pranacha and material matters of Infinite Nama Roopa Dhrihya have impermanent nature as in the dream, and all those Dhrishya would disappear immediately after the person gets out of the state of sleep. I shall prostrate before that supreme Bhramam who incarnated as Lord Sri Ramachandra, and meditate upon that child-like form of Rama and utterance of his name ‘Ram’ would remove the darkness of ignorance, and endless sufferings and sorrows of worldly existence as well. Oh! Girirajakumari, you are the benefactor of the Universe, the home is blessed where the sacred name of ‘Rama’ is reverberated, there is no one as promising as you in this Universe, your inquisitiveness to achieve the bliss of Sri Ramakatha would remove the miseries of the world. It would purify the entire Universe from the impurities of Ahamkara, Mamakara, lust, desire, ego, anger, jealousy, and pride, you are the sincere devote of Lord Raghu, you have enquired about the glorious myths of that Lord which would bring all the auspiciousness to the Universe.”

 

Magana Dhyanarasa Dhanda Juga  PUni Man Bahera Keenha | Raghupathi Charitha Mahesa  Thab Harashitha Baranai Leenha ||

Jooteau Sathya Jahi Binu Jane | Jimi Bhujanga Binu  Raju Pahichane || Jehi Jane Jaga Jayi Herayi | Jage Jatha  Sapana Bhrama Jayi || Bandhau Balaroopa Soyi Ramu | Sab Bidhi Sulabha Japatha Jisu Namu || Mangala Bhavana Amangala Hari | Dhravau So  Dhasaratha Ajira Bihari || Kari Pranama Ramahi Thripuri | Harashi Sudha Sama Gira Uchari || Dhanya Dhanya Girirajakumari | Thumha Samana Nahi Koau Upakari || Poocchehu Raghupathi Katha Prasanga |Sakalaloka Jaga Pavani Ganga || Thumha Raghubeera Charana Anuragi | Keenhihu Prasna Jagath Hitha Lagi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Devi Bhavani requests to describe the significance of Bhakti Gnana Vairagya – Saguna and Nirgunaswaroopa Paramathma Parambhramam

 

Chapter – 105– Sri Ramacharitha Manas – Bala Kanda – Devi Bhavani requests to describe the significance of Bhakti Gnana Vairagya – Saguna and Nirgunaswaroopa Paramathma Parambhramam

 

Devi Bhavani speaks “Oh! Prabho who is the ocean of mercy, kindly describe the various legends of Rama, how did the Raghuvamsamani/precious gem in the clan of Raghu's returned to his supreme abode with the Praja/people of his kingdom. Oh! Prabho kindly describes the eternal truth in which the enlightened Yogis and Munigans contemplate and remain in the state of supreme bliss. Oh! Prabho, kindly describe the concept of Bhakti, Gnana and Vairagya, and the Saguna and Nirgunaswaroopa Paramathma Parambhrmam. Oh! Prabho, kindly reveal all those which I should have thorough knowledge about the mysteries related to the incarnation of Lord Vishnu as Lord Sri Ramachandra. Oh! Prabho, kindly describe all those which I have forgotten to ask, you are the preceptor of the three worlds, we are innocent Jeevas cannot attain knowledge without your mercy, Oh! Prabho, kindly enlightens the supreme knowledge that was highly eulogized by the Vedas to the ignorant Jeevas like me.” Lord Shiva was highly pleased with the thirst for knowledge of Devi Parvathi, and each and every question were exceptional which could provide welfare to the whole Universe, Lord Mahadeva was extremely delighted to watch Devi Parvathi’s inquisitive nature.  Immediately, Lord Mahadeva who is bliss personified transported to a state of ecstasy, his bodily hairs stood upright in joy, eyes welled up in tears, all those memories and pastimes of Lord Sri Ramachandra flashed on his mind, contemplated upon the marvelous appearance of Lord Sri Ramachandra wielded in bow and arrow, immersed in Paramanandha/supreme bliss.

Bahuri  Kahahu Karunayathan Keenha Jo Acharaj Rama | Praja Sahitha Raghubamsamani Kimi Gavane Nija Dhama ||

Puni Prabhu Kahahu So Thaththva  Bakhani | Jehi Bigyana Magan Muni Gyani || Bhagathi Gyana Bigyana Biraga | Puni Sab Baranahu Sahitha Bibhaga || Aurau Rama Rahasya Aneka | Kahahu Natha Athi Bimala Bibeka || Jo Prabhu Mei Puccha Nahi Hoyi | Soau Dhayala Rakhahu Jani Goyi || Thumha Thribhuvana Guru Bedha Bakhana | Aana Jeeva  Pavara Ka Jana || Prasanna Uma Kai Sahaja Suhayi | Cchala Biheena Suni  Siva Man Bhayi || Hara Hiya Ramacharitha Sab Aaye | Prema Pulaka Lochana Jala Cchaye || Sree Raghunatha Roopa Ura Aava | Paramanandha Amitha Sukha Pava ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Devi Bhavani appeals to Lord Shambhu to describe the birth and various amusements of Lord Sri Ramachandra

 

Chapter – 104– Sri Ramacharitha Manas – Bala Kanda – Devi Bhavani appeals to Lord Shambhu to describe the birth and various amusements of Lord Sri Ramachandra

 

Devi Bhavani repeatedly prostrated before Lord Shambhu and stood with folded hands before Shambhu “Oh! Prabho, kindly narrate the glorious legend of Prabhu Sri Ramachandra, which was highly eulogized by the Veda and scriptures.  Women are considered impure by birth, even though do not deserve to achieve deep knowledge in Paramarththa Thaththva, kindly consider me as your sincere servant by word, deed, and mind and share it with me.  The supreme ascetic would not mind sharing the impenetrable truth with the Jeeva who is drenched in sufferings of worldly existence, therefore whoever in agony and miseries are deserved to get alleviated from the sorrows of Samsara. Oh! Prabho, kindly be gracious and describe the endless virtues of Lord Sri Ramachandra, thereby remove my ignorance and misconception that mounted grief in me. Why did the Nirgunaswaroopa Paramathma Parambhramam assume as the Sagunaswaroopa Sri Ramachandra? Oh! Prabho kindly describes the splendor of the clan of Raghu's and various childhood amusements of Lord Sri Ramachandra. Oh! Prabho, kindly describe the celestial wedding of Lord Rama with Devi Janaki, why did the Lord Sri Rama, along with Devi Sita and Lakshman leave the Kingdom of Ayodhya? Oh! Prabho kindly narrates the life of Rama in the dense wood of Dhandakavana, and the incidents that took place while living in the forest, and finally the vicious battle between Rama and the demon Ravana of the Kingdom of Lanka. Oh! Sukhasheela, Oh! Shankara kindly describes various passionate sports of that Lord Sri Ramachandra and the coronation ceremony of Rama as the King of Ayodhya.”

 

Bandhau Padha Dhari Dharani Siru Binaya Karau Kar Jori | Baranahu Raghubara Bisadha Jasu Shruthi Sidhdhantha Nichori ||

 

Jadhapi Joshitha Nahi Adhikari | Dasi Manakrama Bachan  Thumhari || Goodau Thaththva Na Sadhu Dhuravahi | Aarath Adhikari Jaha Pavahi || Athi Aarathi Pucchau Suraraya | Raghupathi Katha Kahahu Kari Dhaya || Prathama So Karana Kahahu Bichari | Nirguna Bhrama Saguna Bapu Dhari || Puni Prabhu Kahahu Rama Avathara | Balacharitha Puni Kahahu Udhara || Kahahu Jaya Janaki Bibahi | Raja Thaja So Dhooshan Kahi || Ban Basi Keenhe Charitha Apara | Kahahu Natha Jimi  Ravana Mara || Raja Baiti Keenho Bahuleela | Sakala Kahahu Sankara Sukhaseela ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The beginning of Sri Ramacharitha – The brilliant queries of Goddess Bhavani

 

Chapter – 103– Sri Ramacharitha Manas – Bala Kanda – The beginning of Sri Ramacharitha – The brilliant queries of Goddess Bhavani

 

Devi Bhavani reverentially prostrated before Lord Shambhu, and began to speak with folded hands “Oh! Prabho, why did the supreme Bhramam incarnate as the son of King Dhasharatha? If so, why did he act like ordinary Jeeva lamenting over the grief of separation from his wife? Oh! Prabho, I have got perplexed to watch the supreme Bhramam acting like ordinary Jeeva, hence what I have heard from you and what I have seen were two different things, which made me so confused. Oh! Prabho, you have enlightened me with the knowledge of the all-pervasive supreme Bhramam/Sath which is indestructible Purusha, pure, unblemished, changeless, free from attributes, afflictions, has neither birth nor death. Oh! Prabho, kindly remove my misapprehensions and ignorance. Oh! Prabho, I have witnessed the glory of that Rama which was beyond comparison and description, in my previous birth and I was desperate to share that with you. Yet, my mind was wavering, hence I had to reap the fruit of my ignorance. Oh! Lord, I have few more doubts lingering in me, which I would like to get cleared from you, Oh! Prabho, kindly be generous to me, request you with folded palms, you have taught me about that supreme Bhramam several times, in different ways, still, I could not get into my mind, kindly be patient and describe the glorious legends of Lord Sri Ramachandra, lately I have developed intense desire to listen to the various amusements of that supreme Bhramam incarnated as Lord Sri Ramachandra for the welfare of the Universe. Oh! Bhujangabhushana, kindly narrate the endless virtues of Lord Sri Rama who was born as Awadhakumara/prince of Kingdom of Ayodhya.”

 

Jau Nripa Thanaya Tha Bhrama Kimi Nari  Biraha Mathi  Bhori | Dhekhi Charitha Mahima Sunath Bhramathi Budhdhi Athi Mori ||

 

Jau  Aneeha Byapaka Bibhu Koau | Kahahu Bujjayi Natha Mohi Soau || Agya  Jani Risa Ura Jani Dharahu | Jehi Bidhi Moha Mitai Soyi Karahu || Mei Ban Dheekhi Rama Prabhuthayi | Athi Bhaya Bikala Na Thumhahi Sunayi || Thadhapi Malina Man Bodhu Na Ava | So PhaluBhali Bhanthi Hama Pava || Ajahu Kacchu Samsau Man Mere | Karahu Kripa Binavau Kar Jere || Prabhu Thab Mohi Bahu Bhanthi Prabodha | Natha So Samujji Karahu Jani Krodha || Thab Kar Asa Bimoha Ab Nahi | Ramakatha Par Ruchi Man Mahi || Kahahu Puneetha Rama Guna Gaya| Bhujagaraja Bhooshan Suranatha ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Devi Bhavani initiates the conversation to clear her misconception about the incarnation of Lord Sri Ramachandra

 

Chapter – 102– Sri Ramacharitha Manas – Bala Kanda – Devi Bhavani initiates the conversation to clear her misconception about the incarnation of Lord Sri Ramachandra

 

Devi Bhavani spoke “Oh! Prabho, Oh! Sarvagya, Oh! Shiva who is the storehouse of all art forms and auspiciousness, Yoga, wisdom, intellect, Vairagya, wealth, I shall repeatedly prostrate before my beloved Lord Shiva who is wish-fulfilling Kalpatharu to the devotees who have taken shelter at your lotus feet. Oh! Prabho, if you are pleased with the service of this sincere servant of yours, Oh! Master, kindly dispel the darkness of ignorance in my heart, with the glorious myths of Lord of Raghu, Lord Sri Ramachandra.  Why did that compassionate Lord Vishnu personify as Lord Rama, leaving his supreme abode Sri Vaikunda, located under the Kalpatharu, and underwent extreme agonies and sufferings? Oh! Shashibhushana who is adorned in a crescent moon, kindly remove my misconception and enlighten me with the knowledge of that supreme Bhramam incarnated as Lord Sri Ramachandra. Oh! Prabho, the Sages, and Rishis highly eulogize the glories of that Lord Sri Rama who is supreme Bhramam incarnated on the Earth, has neither beginning nor end, pure, unblemished, free from afflictions, etc. to destroy the wicked demons and thereby remove the burden of the Earth, reinstate peace and righteousness, and provide an abundance of auspiciousness to the noble souls.   The thousand tongued Adhishesha, Maharishi Narada, and Devi Sarada sing in praise of that supreme Lord of Raghus. Oh! Prabho, you too ardent devotee of that Lord Sri Rama, and keeps uttering the sacred name ‘Ram Ram’ day and night. Oh! Prabho, All I want to know that, is that the supreme Bhramam which symbolizes eternal bliss, taken birth as the son of Dhasharatha in Ayodhya/Awadha? Or Is there anything which is invisible, unborn, free from attributes addressed as ‘Ram’?”

 

Prabhu Samarththa Sarbagya  Siva Sakala Kala Guna Dhama | Joga Gyana Bairagya  Nidhi Pranatha Kalpatharu Nama||

Jau Mo Par  Prasanna Sukharasi | Jania Sathya Mohi  Nija Dasi || Thau Prabhu Harahu Mora Agyana | Kahi Raghunatha Katha Bidhi Natha || Jasu Bhavanu Suratharu Thara Hoyi | Sahi Ki Dharidhra Janitha Dhukhu Soyi || Sasibhooshana Asa Hridhaya Bichari | Harahu Natha Mama Mathi Bhrama Bhari || Prabhu Je  Muni  Paramarththabadhi | Kahahi Rama Kaha Bhrama Anadhi || Sesa Saradha Bedha Purana | Sakala Karahi Raghupathi Guna  Gana || Thumha Puni Rama Rama Dhina Rathi | Sadhar  Japahu Ananga Aarathi || Ramu So Avadha Nripathi Sutha Soyi| Ki Aja  Aguna  Alakhagathi Koyi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – The beginning of the conversation between Lord Shambhu and Goddess Bhavani

 

Chapter – 101– Sri Ramacharitha Manas – Bala Kanda – The beginning of the conversation between Lord Shambhu and Goddess Bhavani

 

Sage Yajjavalkya speaks “Oh! Mune, the fortunate ones are Siddhas, Thapodhana Yogiraj, Sura, Kinnara, Munibrindha who takes immense pleasure at the lotus feet of Lord Shankara and Goddess Bhavani with their pure love and devotion for the divine couple. The unfortunate Jeeva turned afar from the lotus feet of Hari and Hara, have no faith or devotion, or righteousness, cannot even dream to achieve that supreme bliss of eternal Paramathma. The supreme abode of Lord Shiva Mount Kailash situated on the peak of the silver mountain, a huge banyan tree which is soothing and refreshing in all the seasons with their ever-green beauty, surrounded by a cool breeze of rich fragrance is the favorite place of that supreme Lord. It is one of the favorites spots of Lord Mahadeva that was highly eulogized by Vedas. Once upon a time, as usual Lord Mahadeva took a seat under the shades of a Banyan tree, attired in the bark of tree around the waist, crescent moon and sacred Ganga adorned on the reddish-brown matted hair locks, the spiral of serpents as ornaments, seated on the skin of a leopard, feet resemble the soft and supple red lotus flowers and the lustrous toenails capable to remove the darkness of ignorance in the heart of  devotees, the Bujanga Bhooshana Tripurari is  the epitome of charisma, the rich fragrance of jasmine from his body, the bluish throat adorned in Rudraksha, the lustrous moon spread coolness of its rays all over the face, multiplies the magnetism of that Lord. The Kamaripu who is the destroyer of cupid of love was seated majestically under the Banyan tree was approached by Parvathi Devi Bhavani. Lord Mahadeva greeted her with love, and Devi Bhavani reverentially prostrated before him, was offered a seat next to that Lord Mahadeva. Devi Bhavani gracefully took a seat close to her consort, and began to recollect the past life. Devi Parvathi realized her husband is too kind and compassionate and has greater affection than ever before, Devi Girija with a lovely smile, affectionately spoke to him, thus the daughter of Himavan, Shailarajakumari began to explore the glorious myths of Lord Sri Ramachandra which is all beneficial to the whole world, Devi Bhavani spoke in a sweet tone “Oh! Vishwanatha who is the Lord of the Universe, Oh! Priyanatha, my beloved consort, Oh! Purari, the three worlds eulogize your endless glories, and the Chara/living, Achara/non-living, Naga and Devatas, are relentlessly serving at your lotus feet.”

 

Sidhdha  Thapodhana Jogijana Sura Kinnara Munibrindha | Basahi Thaham Sukrithi Sakala Sevahi Siva  Sukhakandha||

 Hari Hara Bimukha Dharmarathi Nahi | The Nara Thaha Sapanehu Nahi Jahi || Thehi Giri Para Bata Bitapa Bisala | Nitha Noothana Sundhara  Sab Kala || Thribidha Sameera  Suseethali Cchaya | Siva Bishrama Bitapa Shruthi Gaya || Yek Bar Thehi Para Prabhu Gayau | Tharu Biloki Ura Athi Sukhu Bhayau || Nija Kara Dasi Nagaripu Cchala | Baite Sahajahi Sambhu Kripala|| Kundha Indhu Dhara Gaura Sareera | Bhuja Pralamba Paridhana Municheera || Tharuna Aruna Ambuja  Sama Charana | Nakha  Dhuthi Bhagatha Hridhaya Thama Harana || Bhujaga Bhoothi Bhooshana Thripurari | Aananu Saradha Chandha Cchabi Hari ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Bala Kanda – Sage Yajjavalkya begins to describe the glorious legend of Sri Rama to Sage Bharadhwaja

 

Chapter – 100– Sri Ramacharitha Manas – Bala Kanda – Sage Yajjavalkya begins to describe the glorious legend of Sri Rama to Sage Bharadhwaja

 

Sage Yajjavalkya speaks  “Oh! Mune, I have thoroughly known your devotion while describing the glorious legends of Lord Shiva, you are an innocent soul, free from impurities of Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, Ahamkara, and Mamakara, and a staunch devotee of Lord Sri Rama. Oh! Mune, I know your boundless virtues and austerities, I shall narrate the glorious legends of Sri Raghupathi as well.  Kindly listen to me carefully. I am extremely delighted that I have met you, the legends of Lord Sri Raghupathi are vast like the bottomless ocean, even the thousand hooded Adhishesha is incompetent to describe them all. Nevertheless, I shall contemplate upon the lotus feet of Lord Sri Ramachandra who is wielded in bow and arrow, and Devi Sarada who is the Goddess of excellence in speech, and I shall begin to describe the glorious legend of Lord of Raghus. Devi Sarada who is the excellence in speech would be the puppet and Lord Sri Ramachandra who is the controller of sense would be taken a good control of the words flew out of my face, thus take control of the strings attached to the puppet. The supreme Lord Rama would bless the poet who describes the legend to be seated on the patio like the hearts of the staunch devotees, and would cause the Goddess Sarada appears as a puppet that describes the legend of Sri Ramacharitha beautifully, and dance in their hearts. I shall reverentially prostrate before the supreme Lord Ragupathi, and begins to describe his endless virtues seated on the supreme abode of Mount Kailash which is the dwelling place of Lord Shambhu and  Goddess Bhavani.”

 

Prathamahi Mei Kahi Siva Charitha Boojja Maramu Thumhara | Suchi Sevaka Thumha Rama Ke Rahitha Samastha Bikar ||

Mei Jana Thumhara Guna Seela | Kahau Sunahu Ab Raghupathi Leela || Sunu Muni Aaju Samagama There | Kahi Na Jayi Jasa Sukhu Man Mere || Ramacharitha Athi Amitha Muneesa | Kahi Na  SakahiSatha Koti Aheesa || Thadhapi Jathashrutha Kahau Bakhani| Sumiri Girapathi Prabhu Dhanupani || Saradha Dharunari  Sama Swami | Ramu Suthradhara Antharjami || Jehi Para Kripa Karahi Janu Jani | Kabi Ura  Ajira Nachavahi Bani || Pranavau Soyi Kripala Raghunatha | Barnau Bisadha Thasu Guna Gatha || Parama Ramya Giribaru  Kailasu | Sadha Jaham Siva Uma  Nivasu ||