Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda –Who are all deserved to listen to the glorious Sri Ramacharitha?

 

Chapter - 128- Sri Ramacharitha Manas – Sri Tulsidas Maharaj –Who are all deserved to listen to the glorious Sri Ramacharitha?

Lord Mahadeva speaks “Oh! Devi Uma, the Jeeva who is passionately devoted at the lotus feet of Lord Sri Raghuveera is worthy of adoration by the entire clan and the Universe as well. Oh! Devi, although I have kept these secrets with me so long, I have taken this opportunity to describe the splendor of Lord Sri Ramachandra elaborately, I have described the marvelous legend Sri Ramacharitha according to my intellect, after watching your sincere devotion at the lotus feet of Lord of Raghus. Oh! Devi, the glorious legend of Sri Ramachandra should not be shared with a disbeliever, or person who is drenched in ego, jealousy, anger, pride, lust, desire, arrogance, and ignorance, or the people who do not enjoy the worship of deities, Bhramins, Santh, Mahathma, noble souls, cows, etc. or people who do not respect animate and inanimate things in the Universe. Oh! Devi, the glorious Sri Ramacharitha should not be shared with the Jeeva who do not respect the twice-born/Bhramins, even if he is King on the Earth or possess the excellence as Lord Indra. The marvelous Sri Ramacharitha should be shared with the noble souls who love to be in the association of Santh, Mahatmas, ascetic, and Jeeva who takes immense pleasure in the service of preceptors, noble souls, Santh, Mahathma, and Brahmins. The marvelous legend of Sri Ramacharitha would provide immense delight to Jeeva who have intense faith and devotion at the lotus feet of Lord Rama, and consider Lord Rama as dear as his life.”

So Kula Dhanya  Uma Sunu Jagathapoojya Supuneetha | Sreeraghubeera  Parayana Jehi Nara Upaja Bineetha ||

Mathi Anuroopa  Katha Mei Bhashi | Jadhdhyapi Prathama Guptha Kari Rakhi || Thava Manapreethi Dhekhi Adhikayi | Thab Mei Raghupathi Katha Sunayi || Yaha Na  Kahia  Sadahi Hadseelahi | Jo Mana Layi Na Suna Hari Leelahi || Kahia  Na Lobhihi Kordhihi Kamihi | Jo Na  Bhajayi Sacharara  Swamihi || Dhvija  Dhrohihi  Na Sunayia Kabahu | Surapathi Sarisa Hoyi Nripa Jabahu || Ramakatha Ke Theyi Adhikari | Jinha  Ke Sathsangathi Athi Pyari || Gurupadha Preethi Neethi Ratha Joyi | Dhvija Sevaka Adhikari Theyi || Tha Kaha Yaha Bisesha  Sukhadhayi | Jahi  Pranapriya  Sreeraghurayi||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda –The significance of devotion at the lotus feet of Lord Sri Hari

 

Chapter - 127- Sri Ramacharitha Manas – Sri Tulsidas Maharaj –Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda –The significance of devotion at the lotus feet of Lord Sri Hari 

Lord Mahadeva speaks "Oh! Devi, pure love and devotion at the lotus feet of Lord Sri Hari are difficult to achieve even for the saints, ascetics, noble souls after the observance of several austerities, Japa, Thapa, Vows, celibacy, Shamadhamadhi, etc. it can be easily attainable with the mere listening and recitation of the glorious legends of Lord Sri Hari. The Jeeva devoted at the lotus feet of Lord Sri Ramachandra who is an omniscient, omnipotent, omnipresent, precious gem in the clan of Raghu's, an ornament to the globe, symbolizes wisdom, beauty, virtues, would achieve the fruitfulness of life and he would remain the savior of his entire clan. Whoever worships Lord Sri Ramachandra with utmost reverence would achieve admiration, honor, an abundance of virtues, achieve success in all endeavors, and the Veda highly praises the noble soul as a seer, the land is fortunate where the celestial river Ganga streaming down, creating several watercourses on the Earth, women are considered fortunate with their observance of chastity and devotion to their wedded husband. The Brahmins are considered fortunate with their Bhramajjanaya/knowledge of supreme Bhramam, Swadhyaya, the performance of religious and spiritual rites. The kings are fortunate who have a thorough knowledge of statesmanship and work for the welfare of their subjects. The wealth earned gets sanctified with the usage of it for Dharmic, religious, and charitable purposes. The Jeeva is fortunate whose mind is devoted to serving human beings, pious deeds, and sharing the knowledge of Bhramam. The hours fruitfully spend with the association of Santh, Mahathma, and noble souls are considered highly meritorious. The birth of a Jeeva becomes fruitful with the practice of sincere devotion at the lotus feet of Lord Sri Hari."

 

Muni Dhurllabha Haribhagathi  Nara Pavahi Binahi Prayasa | Je Yaha Katha Niranthara Sunahi Mani Biswasa ||

So Sarbagya  Guni Soyi  Gyatha | Soyi Mahi Manditha Panditha  Dhatha || Dharma Parayana  Soyi Kula  Thratha | Ramacharana  Ja Kara  Mana Ratha|| Neethi Nipuna  Soyi Parama Sayana | Shruthi Sidhdhantha Neeka Thehi Jana || Soyi Kabi Kobidha Soyi Ranadheera | Jo Cchala Cchadi Bhajayi Raghubeera || Dhanya Dhesa  So Jaha  Surasari | Dhanya Nari  Pathibratha Anusari || Dhanya So Bhoopu Neethi Jo  Karayi | Dhanya So Dhvija  Nija Dharma  Na Darayi || So Dhana Dhanya Prathama Gathi Jaki | Dhanya Punya  Ratha Mathi Soyi  Paki || Dhanya Dhari  Soyi  Jab Sathsanga | Dhanya Janma  Dhvija Bhagathi Abhanga ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – The significance of the practice of devotion/Phalashruthi

 

Chapter - 126- Sri Ramacharitha Manas – Sri Tulsidas Maharaj –The significance of the practice of devotion/Phalashruthi

Lord Mahadeva speaks “Oh! Girija, Garuda repeatedly prostrated at the feet of Sage Kakabhusundi, took permission from the sage, and flew to Sri Vaikundam/the abode of Lord Vishnu, contemplating upon the lotus feet of Lord Sri Hari. Oh! Devi, there is no piety superior to the association with the Santh, Mahathma, and noble souls, the Veda and Puranas declare that it is impossible to achieve the association with the noble souls/Mahathmas without the grace of Lord Sri Hari. Oh! Devi, I have described the various sacred legends of Rama who is Kalpatharu/wish-fulfilling creeper, that would enhance devotion at the heart of listeners, and by listening to it would remove the sufferings and grief of worldly existence instantly. Whoever reads and listens to it with utmost devotion and faith would get rid of accumulated sins committed by word, mind, and deed in several births. Oh! Devil, listen to me carefully, the Vedas and scriptures emphasize the following for augmenting the devotion at the lotus feet of Lord Sri Ramachandra,  1) The visit to sacred shrines, and ponds for the self-purification, 2) the practice of Yoga for control of mind and body, for being dispassionate, achieve good control over senses, 3)  Swadhyaya/wisdom for achieving knowledge in Agamanigamashasthras, Puranas, 4) the performance of religious and spiritual practices are part of self-purification and the surroundings 5) Japa/recitation of sacred verses, chants, etc. for concentration and enhance devotion at the lotus feet of Lord Sri Hari 6) The practice of Ahimsa, Shama, Dhama, Sathyam, Dhaya, Dhanam, Shuchi, Astheyam, Bhramacharya, vows, etc. for the serenity of mind 7) The worship of preceptor, Bhramanas, Santh, Mahathma, noble souls are to enhance the virtues, nobility.  Oh! Bhavani, the practice of devotion and pure love at the lotus feet of Lord Rama would bring the piousness of  the above-mentioned deeds and it can be achieved only with the grace of Lord Sri Ramachandra.”

 

Thasu Charana  Siru Nayi Kari Prema  Sahitha Mathidheera | Gayau Garuda  Baikunda  Thab Hridhaya Rakhi Raghubeera || Girija  Santha Samagama Sama  Na Labha Kachu Aana | Binu Hari  Kripa Na Hoyi So Gavahi Bedha Purana ||

Kaheau Parama Puneetha Ithihasa | Sunatha Shravana  Chootahi Bhavapasa || Pranatha Kalpatharu Karuna Punja | Upajayi Preethi Ramapadha Kanja || Mana Krama Bachana  Janitha  Agha Jayi | Sunahi Je Katha Shravana Mana Layi || Theerthatana Sadhana  Samudhayi | Joga Biraga Gyana  Nipunayi || Nana Karma  Dharma Bratha Dhana | Samjama Dhama Japa Thapa Makha Nana|| Bhootha Dhaya Dhvija Guru Sevakayi | Bidhya Binaya  Bibeka  Badayi || Jaha Lagi Sadhana Bedha Bakhani | Sab Kara Phala Haribhagathi Bhavani || So Raghunatha Bhagathi Shruthi Gayi | Ramakripa  Kahau Yek Payi ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda –Garuda praising the devotion of Sage Kakabhusundi

 

Chapter - 125- Sri Ramacharitha Manas – Sri Tulsidas Maharaj –Garuda praising the devotion of Sage Kakabhusundi

Sage Kakabhusundi speaks “Oh! Garuda, May that supreme Lord Sri Ramachandra, who is a promising cure from the sufferings and grief of worldly existence, and Garbhavasadhukham/sufferings of the repeated births,  protects the Jeeva from three kinds of miseries/Thapathraya/Adhidheivik – sufferings from natural calamities, epidemics, famine, drought, flood, and lack of rain, etc. Adhibhauthik – sufferings from the attachment to wealth, richness, fame, money, children, wife, relatives, and companion, and its losses, and Adhyathmik – sufferings from aging, illness, fear of death, the pain of separation from beloved ones, etc. kindly shower his auspicious grace upon us.” Garuda after listening to the most compassionate lectures of Sage Kakabhusundi was transported to a state of ecstasy, got rid of grief and illusion, highly pleased to watch his pure love and devotion at the lotus feet of Lord Rama.

 

Khagapathi began to speak in an appealing voice “Oh! Prabho, I have attained the fruitfulness of my life after listening to your lectures resemble the nectar-like devotion at the lotus feet of Lord Rama. Oh! Prabho, your speeches augmented my devotion to the lotus feet of Lord Rama and removed the grief caused by the Maya of Mayapathi/ illusion. Oh! Prabho, you have been a ferry while I was drifting in the ocean of illusion, and you have provided immense delight by giving lectures on various legends of Rama. Oh! Prabho, I am obliged to you, I cannot repay the debt, I shall repeatedly prostrate at your feet. You are a fortunate soul, you are truly a sincere servant of Rama, no one is blessed as you. The rivers, mountains, streams, forests,  and Earth function for sustaining the life on Earth, it showers an abundance of generosity on the living and non-living things in the Universe. The poet describes the heart of a saint as butter, that easily get melted at their devotees, they are truly kind and compassionate to Jeeva. My birth in the clan of birds has become fruitful after listening to the glorious legends of Rama, and all my qualms got disappeared, kindly consider me as your sincere servant.” Lord Mahadeva speaks to Devi Girija “Oh! Devi, Khagapathi  continued appreciating the devotion of Sage Kakabhusundi.”

Jasu Nama Bhava Beshaja  Harana Ghora  Thraya Soola | So Kripala  Mohi Tho Par Sadha  Rahau Anukoola || Suni Bhusundi Ke Bachana  Subha Dhekhi Ramapadha Neha | Boleau Prema Sahitha Gira  Garuda  Bigatha Sandeha ||

Mei Krithakrithya  Bhayau  Thava Bani | Suni Raghubeera Bhagathi  Rasa Sani || Ramacharana  Noothana Rathi Bhayi | Maya Janitha  Bipathi Sab Gayi || Moha Jalanidhi Bohitha  Thumha Bhaye | Mo Kaha Natha Bibidha Sukhadhaye || Mo Pahi Hoyi Na  Prathi Upakar a| Bandhau Thava Padha  Barahi Bara || Poorana Kama Rama Anuragi | Thumha Sama Thatha Na Koau Badabhagi || Santha Bitapa Saritha  Giri Dharani | Parahitha Hethu Sabanha Kai Karani || Santh Hridhaya Navaneetha Samana | Kaha Kabinha Pari KahaiNa  Jana || Nija Parithapa Dhravayi Navaneetha | Para Dhukha Dhravahi Santha Supuneetha || Jeevana Janma Suphala Mama Bhayau | Thava Prasadha Samsaya Sab Gayau || Janehu Sadha Mohi Nija Kimkara | Puni Puni Uma Kahayi Bihangabar ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – Sage Kakabhusundi describes the kindness of Lord Sri Ramachandra

 

Chapter - 124- Sri Ramacharitha Manas – Sri Tulsidas Maharaj –Sage Kakabhusundi describes the kindness of Lord Sri Ramachandra

Sage Kakabhusundi speaks “Oh! Khagapathi, even though I was born in the lowly clan of crow, I am truly fortunate, Lord Rama has regarded me as one of his servants, and promised a status of a saint-like you. Oh! Prabho, I did not hide anything which I know, I have shared all that knowledge with you according to my ability. Oh! Garuda, the legends of Rama is vast like an ocean, how can we find the bottom of it?” Sage Kakabhusundi immersed in a state of bliss remembering the endless virtues of Lord Rama who is eulogized as ‘Nethi Nethi’ by Veda, whose splendor is beyond description, whose lotus feet is adored by deities, Lord Bhrama, Lord Vishnu, Lord Shankara, Rishis, and Sages. Sage Kakabhusundi continues “ Oh! Garuda, I haven’t heard or seen deities as kind and compassionate as Lord of Raghu. I shall repeatedly prostrate before the lotus feet of Lord Rama, who is worshiped by the spiritual seekers who undertake austerities, Japa, Thapa, sacrifices, vows, celibacy, Shamadhamadhi, etc. leaving interest in worldly matters, abandoning richness, wealth, money, fame, children, wife, companion and relatives, the Santh, Mahathma noble souls who have the knowledge of the chain of Karma renounce all the deeds, Yogis, Thapasvis, wise, learned, ascetics, pious, Jeeva who has attained the supreme knowledge of self/Jeevathma/soul is Paramathma and it is indestructible Purusha, all the material and immaterial matters are destructible Prakrithi /Maya,/eg. Joy, happiness, sorrow, grief, separation, sufferings, etc. and has fleeting nature. Oh! Garuda, it is impossible to achieve serenity of mind, and get released from the sufferings and grief of worldly existence and repeated births without the adoration at the lotus feet of Lord Sri Ramachandra. Oh! Garuda, I shall repeatedly prostrate at the lotus feet of Lord Rama, who is imperishable Bhramam, showered an abundance of grace upon me by sanctifying me, hence I shall surrender at his lotus feet.”

 Aaju Dhanya  Mei Dhanya  Athi Jadhdhyapi Sab Bidhi Heena | Nija Jana Jani Rama Mohi Santh Samagama Dheena || Natha Jathamathi Bhasheau Rakheau Nahi Kacchu Goyi | Charitha Sindhu Raghunayaka Thaha Ki Pavayi Koyi ||

Sumiri Rama Ke Gunagana Nana | PUni PUni  Harasha Bhusundi Sujana || Mahima Nigama Nethi Kari Gayi | Athulitha Balaprathapa Prabhuthayi || Siva Aja Poojya  Charana Raghurayi | Mo Para  Kripa Parama Mridhulayi || Asa Subhau Kahau  Sunau Na Dhekhau | Kehi  Khagesa  Raghupathi  Sama  Lekhau || Sadhaka Sidhdha Bimuktha  Udhasi | Kabi Kobidha Krithagya  Sanyasi || Jogi Sura  Suthapasa  Gyani | Dharma Niratha  Panditha Bigyani || Tharahi Na Binu Soye  Sama Swami | Rama Namami Namami  Namami || Sarana Gaya Mo Se Agha  Rasi | Hohi Sudhdha Namami  Abinasi ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – The benefits of the practice of devotion at the lotus feet of Lord Rama

 

Chapter - 123- Sri Ramacharitha Manas – Sri Tulsidas Maharaj –The benefits of the practice of devotion at the lotus feet of Lord Rama

Sage Kakabhusundi speaks “ Oh! Garuda, the knowledge of  Paramarththa Thaththva/wisdom without the pure love and devotion at the lotus feet of Lord Rama would be like churning water for butter,  and an effort to extract oil from the sand. The Supreme Lord Sri Hari reside as a soul in the Jeeva, he is an all-pervasive Bhramam, even the mosquitoes have the ability to reproduce/creator, hence the Bhramam cannot be considered as lower than that of mosquitoes, hence the wise and noble souls abandon interest in worldly matters and contemplate upon Lord Sri Rama who is none other than supreme Bhramam. Oh! Khagapathi, I shall promise you, my predictions would never go wrong, listen to me carefully, whoever worships Rama would get relieved from the sufferings and grief of Samsara, easily cross the turbulent ocean of worldly existence and get rid of impurities of the mind and interest in worldly matters.”

Sage Kakabhusundi speaks “Oh! Prabho, Khagapathi, I have described the splendor of Lord Sri Hari according to my intellect, Oh! Enemy of serpents/Uragari, the Veda, Nigamagamashasthra highly emphasize the worship of Lord Sri Hari, leaving all other interest. Who is kind and compassionate as Lord Sri Hari who has given shelter to me born in a lowly clan of crow? Therefore Lord Sri Ramachandra should be worshiped with utmost reverence, and surrender at his lotus feet. Oh! Prabho, you are the personification of wisdom, you have no illusion, on the other hand, you have done an abundance of favor to me, by giving me an opportunity to remember the virtues of Lord Rama and his childhood pastimes. You have done a unique favor to me to recollect those marvelous legends of infant Rama which is the delight to the souls of the illustrious Sanakadhis, Narada, Rishis, Sages, and Lord Shambhu. Oh! Khagapathi, the association with the Santh, Mahathma, noble souls are extremely rare to achieve, Oh! Garuda, am I competent to worship that supreme Lord Sri Rama? I am that lowly creature born as a crow, and that compassionate Lord Rama sanctified me and gave recognition to me, so contemplate at the lotus feet of Lord Sri Ramachandra and get rid of your grief.”

 

Bari Mathe  Dritha Hoyi  Baru Sikatha The Baru  Thela | Binuhari  Bhajana  Na Bhava Tharia  Yaha Sidhdhantha  Apela || Masakahi Karayi  Biranchi Prabhu Ajahi Masaka The Heena | Asa Bichari Thaji Samsaya  Ramahi Bhajahi Prabeena ||

Binishchitham Vadhami The Na  Anyatha Vachasami Me | Harim Nara  Bhajanthi  Ye Athidhustharam Tharanthi The ||

Kaheau Natha  Haricharitha  Anoopa | Byasa  Samasa  Swamathi Anuroopa || Shruthi Sidhdhantha  Ihayi Uragari | Ramabhajia  Sab Kaja Bisari || Prabhu Raghupathi Thaji  Seyia  Kahi | Mohi Se  Sad Para Mamatha Jahi || Thumha Bigyanaroopa  Nahi Moha | Natha Keenhi Mo Para Athi Cchoha || Poochihu  Ramakatha Athi Pavani | Suka Sanakadhi  Sambhu Mana  Bhavani || Sath Sangathi  Dhurllabha Samsara | Nimisha Dhanda  Bhari  Yekau  Bara || Dhekhu Garuda  Nija Hridhaya  Bichari | Mei Raghubeera  Bhajana Adhikari || Sagunadhama  Sab Bhanthi Apavana | Prabhu Mohi  Keenha Bidhitha  Jaga Pavana ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Uththara Kanda – The significance of the practice of devotion

 

Chapter - 122- Sri Ramacharitha Manas – Sri Tulsidas Maharaj –The significance of the practice of devotion

Sage Kakabhusundi speaks “Oh! Garuda, I have named a few of the illnesses of mind and body, finally, the Jeeva die of any of these diseases. I shall describe how to get rid of a few of the illnesses with the austerities, vows, celibacy, religious and spiritual practices, Tapasya, Japam, spiritual wisdom, fire sacrifices, charities, meditation, contemplation, Shamadhamadhis, etc. that would reduce the mental and physical afflictions to a great extent. There is no creature on the Earth free from the affliction from love or joy, fear, desolation, grief, anxiousness, etc. I have mentioned a few mental illnesses, the fortunate ones could get noticed the same, and get rid of them, even though they get noticed and take actions to prevent them, unfortunately, cannot get rid of it completely. The Jeeva's accumulated interests and sins of several births called genetic disorders contribute to various kinds of mental illnesses, Oh! Garuda, even the Sages, Mahathmas, and noble souls are not free from it. The devotion at the lotus feet of Lord Rama, and the grace of Lord would eradicate the afflictions completely, along with the faith in their preceptor who is the physician to remove the mental illnesses and by sincerely following his advice to get rid of interest in worldly matters, such as desire, lust, ego, anger, jealousy, pride, arrogance, and ignorance. The human body is the vehicle to practice devotion at the lotus feet of Lord Sri Ramachandra, and Lord of Raghu is a life-giving herb to Jeeva, hence the worship of Lord with the body and mind would destroy the mental and physical afflictions, otherwise, all the efforts would go in vain. The illnesses of the mind get cured once the Jeeva achieve dispassion, it would enhance reasoning ability, and the weakness like the interest in worldly matters, sensual pleasures, is the appetite would disappear. The bathing in the pure waters of the wisdom of supreme knowledge/Paramarththa Thaththvam, all the material and immaterial things have fleeting nature/Prakrithi is destructible, and the soul/Purusha is indestructible, brings firm devotion at the lotus feet of Lord Rama. Oh! Garuda, the illustrious Sanakadhis, Maharishi Narada, and Rishis and sages constantly contemplate upon the supreme Lord Sri Hari and achieve that Supreme Bhramam, for that it requires pure love and devotion at the lotus feet of Lord Rama. The Veda, Scriptures, and Rishis highly speak about the practice of devotion as the superior instrument to achieve bliss and get rid of the sufferings and grief of worldly existence. The practice of devotion would make even the impossible possible, the devotees would experience bliss, like the fire from the mass of ice  it would destroy the interest in worldly matters, and the sufferings and grief of Samsara as well."

Yek Bhyadhi Basa Nara  Marahi Ye Asadhi Bahu Bhyadhi | Peedahi Santhatha Jeeva Kahau So Kimi Lahai Samadhi || Nema dharma Aachara Thapa Gyana  Jagya  Japa Dhana | Bheshaja  PUni Kotinha Nahi Roga  Jahi Harijana ||

Yehi Bidhi Sakala Jeeva  Jaga Rogi | Soka Harsha  Bhayapreethi Biyogi || Manasa Roga  Kacchuka Mei Gaye | Hahi Sab Ke Lakhi Biralenha  Paye || Jane The  Ccheejahi Kacchu Papi | Nasa Na  Pavahi Jana  Parithapi || Bishaya  Kupaththa Payi Ankure | Munihu Hridhaya Ka Nara  Bapure || Ramakripa  Nasahi Sab Roga | Jau Yehi Bhanthi Banai Samyoga || Sadhguru Baidhya Bachana  Biswasa | Samjama Yaha Na  Bishaya Kai Aasa || Raghupathi Bhagathi Sajeevana Moori | Anupana Shradhdha  Mathi Poori || Yehi Bidhi Bhalehi So Roga  Nasahi | Nahi Tha  Jathana Koti  Nahi Jahi || Jania  Thab Mana Biruja  Gosayi | Jab Ura Bala Biraga Adhikayi || Sumathi Cchudha  Badayi Nitha Nayi | Bishaya  Aasa Dhurbaltha  Gayi || Bimala Gyana  Jala Jab So Nahayi | ThabRaha Ramabhagathi Ura Cchayi || Siva Aja  Suka Sanakadhika  Naradha | Je Muni Bhrama Bichara  Bisaradha || Sab Kara Matha Khaganayak Yeha | Karia  Ramapadha Pankaja  Neha || Shruthi Purana  Sab Grantha  Kahahi | Raghupathi Bhagathi Bina Sukha  Nahi || Kamada Peeda  Jamahi Baru Bara | Bandhyasutha  Baru  Kahuhi Mara || Phoolahi Nabha Baru Bahubidhi Phoola | Jeeva Na  Laha  Sukha Hari  Prathikoola || Thrisha  Jayi Baru  Mrigajala  Pana | Baru Jamahi Sama Seesa  Bishana|| Andhakaru  Baru Rabihi Nasavai | Rama Bimukha  Na Jeeva Sukha  Pavai || Hima The  Anala Pragata  Baru Hoyi | Bimukha Rama Mukha  Pava Na  Koyi ||