Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – An ascetic gets spoiled in the association of people drenched in the worldly matters and material interests, likewise, a King meets his destruction by an evil-minded minister, wisdom gets lost by deceitfulness, modesty vanishes by the consumption of spirituous substances, companionship destroys with the want of love, and the merit of noble deeds disappear with the pride and haughtiness.

 

Chapter – 21– Sri Ramacharitha Manas – Aranya Kanda– An ascetic gets spoiled in the association of people drenched in the worldly matters and material interests, likewise a King meets his destruction by an evil-minded minister, wisdom get lost by deceitfulness, modesty vanishes by the consumption of spirituous substances, companionship destroys with the want of love, and the merit of noble deeds disappear with the pride and haughtiness.

 

The demons who were killed on the battlefield were left their mortal coil calling ‘Rama Rama’ thereby they have attained liberation from the worldly existence, thus the ocean of Mercy Lord Rama provided Moksha to all those dreadful demons from the grief of worldly existence, the deities showered flowers on the Lord and the sounds of the divine kettle-drum reverberated in the sky. The deities eulogized the splendor of Rama and returned to their respective abodes in their magnificent celestial vehicles. Thus, the entire Dhandakavana and Panchavati got rid of fear and threat of the demons, soon the deities, inhabitants, Rishis, and Sages were extremely happy. At that moment, Lakshman appeared before the Lord followed by Devi Sita, he fell at the feet of Lord Raghu and embraced him.  Devi Sita fixed her gaze at the marvelous dark cloud appearance of Rama like the Chakora yearningly look at the autumn moon. In this way, Rama performed various amusements while living in the Panchavati, and provided delight to the deities, Sages, and humans as well. Shoorpanakha came to know the death of Khara and Dhooshana, vehemently approached her elder brother Ravana, and shrieked at him “Oh! Brother, you are irresponsible, you have no interest in ruling the Kingdom or its people, all you do is drinking and eating all day. You have no knowledge about your enemies who is at your doorstep. The leadership of a Kingdom without the knowledge of political science, wealth without virtues, righteous deeds performed without the devotion to Lord Hari, knowledge in different fields without common sense are fruitless labor. Oh! Brother, I have heard that an ascetic gets spoiled in the association of people drenched in the worldly matters and material interests, likewise, a King meets his destruction by an evil-minded minister, wisdom gets lost by deceitfulness, modesty vanishes by the consumption of spirituous substances, companionship destroys with the want of love, and the merit of noble deeds disappear with the pride and haughtiness.”

 

RamaRama Kahi Thanu Thajahi Pavahi Padha Nirban | Kari Upaya Ripu Mare Cchan Maha Kripanidhan || Harashitha Barashahi Sumana Sura Bajahi Gagana Nisan | Asthuthi Kari kari Sab Chale Sobhitha Bibidha Biman ||

Jab Raghunatha samararipuJeethe | Sura Nara Muni Sab Ke  Bhaya Beethe || Thab Lacchimana Seethahi Lai Aaye | Prabhu Padha Paratha Harashi Ura Laye || Seetha Chithavath Syama Mridhu Gatha | Parama Prema Lochana Na Aghadha || Panchabati Basi  Sree Raghunayaka | Karatha Charitha Sura Muni Sukhadhayaka|| Dhua Dhekhi Khara Dhooshana Kera | Jayi Soopanakha Ravana Prera || Boli Bachana Krodha Kari Bhari | Desa Kosa Kai Surathi Bisari || Karasi Pana Sovasi Dhinu Rathi | Sudhi Nahi Thava Sira Par Aarathi || Rajaneethi Binu Dhana Binu Dharma |  Harihi Samarpa Binu Sathkarma || Bidhdhya Binu Bibeka Upajaya | Shramaphala Pade Kiya Aru  Paya || Sanga The Jathi Kumanthra The Raja | Man The Gyana Pana The Laja || Preethi Pranaya Binu Madha The Guni | Nasahi Begi Neethi Asa Suni ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – Khara, Dhooshana, Thrishirass, and the multitudes of the army of demons got killed in the battle with Rama

 

Chapter – 20– Sri Ramacharitha Manas – Aranya Kanda– Khara, Dhooshana, Thrishirass, and the multitudes of the army of demons got killed in the battle with Rama

 

The jackals and vultures sprang all around the battlefield, the spirits, Boothagans, Yogini danced in merriment taking pleasure in the blood seeping through the bodies and heads, Ramabana tore the bodies of enemies into pieces, the warrior gathered courage again and again cried to seize Rama, and fought against Rama in vain. The vultures flew away with their piece of meat all over the field, the lifeless bodies spread all over the battlefield. Thus, most of the army of demons of Khara, Dhooshana, and Thrishiras were killed on the battlefield, finding the army in distress, the leaders rushed to fight against Rama. The demons hurled various weapons like spears, daggers, swords, arrows, clubs on Rama were destroyed in the blink of eyes, and in return showered arrows upon the enemies that ripped off their chest, they fell on the ground with a large thud and again rose on their feet, in this way, the demons played several illusionary tricks on Rama. The deities were alarmed to watch the fierce battle that took place with the Lord of Raghu, Rama alone fought against the fourteen thousand demons. The compassionate Lord of Maya, Mayapathi found the deities and Sages are frightened, soon he performed a miracle, the demons perceived each other as Rama, and fought between themselves fiercely and killed, thus the entire army of demons was destroyed.

Katakatahi Jambuka Bhootha Pretha Pisacha Kharpara Sanchahi | Bethala Beera Kapala Thala Bajayi Jogini Nanchahi || Raghubeera Bana Prachanda Khandahi Bhatanha Ke Ura  Buja Sira | Jaha Thaha Parahi Udi Larahi Dhara Dharu Dharu Karahi Bhayakara Gira ||Anthavari Gahi Udatha Geedha Pisacha Kara Gahi Dhavahi | Sangrama Pura Basi Manahu Bahu Bala Gudi Udavahi || Mare Pacchare Ura Bidhare Bipula Bhata Kaharath Pare | Avaloki Nija Dhala Bikala Bhata Thisiradhi Khara Dhooshana Phire || Sara Sakthi Thomara Parasu Soola Kripana Yekahi Barahi | Kari Kopa Sreeraghubeera Par Aganitha Nisachara Darahi || Prabu Nimisha Maha Ripu Sara Nivari Pachari Dare Sayaka | Dhas Dhas Bisikha Ura Majja Mare Sakala Nisichara Nayaka || Mahi Paratha Udi Bhata Bhiratha Maratha Na Karatha Maya Athi Dhani | Sura Daratha  Chaudhaha  Sahasa  Pretha Biloki Yek Avadha Dhani || Sura Muni Sabhaya Prabhu Dhekhi Mayanatha Athi Kauthuka Karyo | Dhekhahi Paraspara Ramakari Sangrama Ripudhala Lari Maryo ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – The description of the battle between Rama and the multitudes of demons

 

Chapter – 19– Sri Ramacharitha Manas – Aranya Kanda– The description of the battle between Rama and the multitudes of demons

 

Khara and Dhooshana could not control their rage, ordered their men to capture Rama. Soon all those dreadful demons rushed to Rama with their spears, dagger, sword, club, spears, bow and arrows, etc. The boisterous sound of the vibration of Rama’s bow kindled terror among the warriors of Khara and Dhooshana, left them perplexed. They have understood that they are confronting a powerful human on the Earth, they have become more cautious, and started hurling weapons of various kinds on Rama. The Lord of Raghu tore those weapons into pieces and stretched his powerful bow aiming at the enemies, thus showered countless arrows on them, those were darted towards the enemies with the hissing sound of the serpent. Rama got infuriated in the battle, showered powerful arrows on the demons which made them flee from the battlefield. The three brothers Khara, Dhooshana, and Thrishiras in a rage announced: “Whoever flees for life from the battlefield would face the death punishment.” At that moment, the warriors understood their foolishness to run for life from Rama, hence they came forefront with a decision to die in the hands of Rama.  Thus several got killed on the battlefield, Rama aimed Narachapa that made the battlefield crammed with several headless bodies, limbs, and body parts, the lifeless bodies were scattered all over the ground, some of the bodies stood up again even after being badly wounded, soon several jackals, and eagles appeared were fought against each other for their own share of meat.

 

Ura Dhaheau Kaheau Ki Dharahu Dhaye Bikata Bhata  Rajanichara | Sara Chapa Thomara Saththi Soola Kripana Paridha Parasu Dhara || Prabhu Keenhi Dhanusha Takora Prathama Kadora Ghora Bhayavaha | Bhaye Badhira Byakula Jathudhana Na Gyana Thehi Avasara  Raha ||

Savadhan Hoyi Dhaye Jani Sabala Aarathi | Lage Barashana Rama Par  Asthra Sasthra Bahu Bhanthi || Thinha Ke  Aayudha Thila sama Kari Kate Raghubeera | Thani Sarasana Shravana Lagi Puni Cchade Nija  Theer ||

Thab Chale Bana Karala | Phunkaratha Janu Bahu Byala || Kopeau Samara Sreerama| Chale  Bisikha Nisitha Nikama || Avaloki Kharathara Theera | Muri Chale Nisichara Beer || Bhaye Krudhdha Theeniau Bhayi | Jo Bhagi Rana The Jayi || Thehi Badhava Hama Nija  Pani | Phire Marana Man Mahu  Dani || Aayudha Aneka Prakara | Sanmukha The Karahi Prakara || Ripu Parama Kope Jani | Prabhu Dhanusha Sara Sandhani || Cchade Bipula  Naracha | Lage Katana Bikata Pisacha ||Ura Seesa Bhuja Kara Charana | Jaha Thaha Lage Mahi Parana || Chikkaratha Lagath Ban | Ghar Paratha Kudhara Samana || Bhata Kadath Than Sath Khanda | Puni Udatha Kari Pashanda || Nabha Udatha Bahu Bhuja Munda | Binu Mauli Dhavath Runda || Khaga  Kanka Kaka Srigala | Katakatahi Kadina Karala ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – Khara and Dhooshana gets annoyed listening to the daring message of Rama

 

Chapter – 18– Sri Ramacharitha Manas – Aranya Kanda– Khara and Dhooshana gets annoyed listening to the daring message of Rama

 

Rama coiled his matted hair locks on the pinnacle of the head after wielding the formidable bow, the array of demons seemed like the collection of snakes in the mountain of emerald challenging against the streaks of lightning, Rama tied the quiver on his waist, holding bow and arrow in his powerful arms aiming at the enemies, he stared at the enemies like the lion prepared to pounce upon the herd of elephants. The haughty demons approached Rama cheering “capture him! Capture him!” as if nearing the blazing sun. The demons who appeared with vicious weapons could not release their weapons against Rama, they became powerless before the Lord. Khara and Dhooshana ordered his men “The two princes are the ornament of the human race, don’t leave them. We have seen Naga, deities, humans, Rishis, and Sages in this part of Panchavati, and we have eradicated many lives, honestly, we have not seen such a charming prince in our lives, even though he disfigured our sister, he does not deserve death punishment, he is an extraordinary human being.” Khara and Dhushana instructed his men to deliver a message to Rama “Surrender to us at once, or leave the forest with your wife and brother.” Rama replied to the messengers smilingly “Oh! Fools, we are Kshatriyas, born to fight against enemies. We conduct expeditions to the woods hunting for animals, and we are well prepared to hunt down the demons like you too. We don’t get intimidated by the tactics of our enemies or do not flee back at the strength of our enemies, we would face the enemies with courage and meet death on the battlefield. Though we are humans, we have been born to eradicate the haughty demons on Earth. You all look youthful, but no power is vested in you, so go back to your homes and save your lives. I don’t kill enemies who flee from the battleground, any way you have brought this fight with me, hence I do not leave my enemies without showing my compassion to them.” The messengers returned with the message of Rama, that was infuriated Khara and Dhushana.

 

Kodhanda Kadina Chadayi Sira Jata Joota Bandhath Soha Kyo | Marakatha Sayala Par Laratha Dhamini Koti Soau Juga  Bhujaga Jyo || Kati Kasi Nishanga Bisala Bhuja Gahi Chapa Bisikha Sudhari Kai | Chithavath Manahu Mrigaraj Prabhu Gajaraja Ghata Nihari Kai ||

Ayi Gaye Bagamela Dharahu Dharahu Dhavath Subhat | Jatha Biloki Akela Bala Rabihi Gherath Dhanuja ||

Prabhu Biloki Sara Sakahi Na Dari | Thakitha Bhayi Rajanichara Dhari || Sachiva Boli Bole Khara Dhooshana | Yaha Koau Nripabalak Nara Bhooshan || Naga Asura Sura Nara Muni Jethe | Dhekhe Jithe Hathe  Ham Kethe || Ham Bhari Janma  Sunahu Sab Bhayi | Dhekhi Nahi Asi Sundharathayi || Jadhdhyapi Bhagini Keenhi Kuroopa | Badha Layaka Nahi Purusha Anoopa || Dhehu Thurath Nija Nari Dhurayi | Jiath Bhavan Jahu Dhau Bhayi || Mora Kaha Thumha Thahi Sunavahu | Thasu Bachana Suni Aathura Aavahu || Dhoothanha Kaha Rama San Jayi | Sunatha Rama Bole  Musukayi ||Hama Cchathri Mrigaya Bana Karahi | Thumha Se Khala Mriga  Khojath Phirahi || Ripu Balavanth Dhekhi Nahi Darahi | Yek Bar Kalahu San Larahi || Jadhdhyapi Manuja Dhanuja Kula  Dhalak | Muni Palaka Khala Salaka Balaka || Jau Na  Hoyi Bala Ghar Phiri Jahu | Samara Bimukha Mei Hathau Na Kahu || Rana Chadi Karia Kapata Chathurayi | Ripu Par Kripa Parama Kadharayi || Dhoothanha Jayi Thurath Sab Kaheau| Suni Khara Dhooshana Ura Athi Dhaheau ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – The demons Khara and Dhooshana arrives in Panchavati with multitudes of army of demons to fight against Rama

 

Chapter – 17– Sri Ramacharitha Manas – Aranya Kanda– The demons Khara and Dhooshana arrives with multitudes of the army of demons to fight against Rama

 

Lakshman immediately after receiving the orders from Rama, cut off the nose and ears of Shoorpanakha effortlessly, in this way he has invited enmity of the mighty demon King Ravana that was predestined by Lord Sri Hari. Shoorpanakha was bleeding without nose and ears, resembled a huge mountain of red-colored water streaming down, she went sobbing to Khara and Dhooshana “Oh! Brothers, shame to your manhood and valor.” Khara and Dhooshana worriedly enquired about her pitiable state were described the whole incident that happened in the Panchavati. Soon Khara and Dhooshana gathered multitudes of the army of demons of dreadful appearance of mountain-sized, holding several vicious weapons, mounted on various vehicles procced to the Panchavati, on their way they found several inauspicious omens but did not get discouraged as if they were rushing to the mouth of death. The multitude of the army of demons was in extreme joy, rushed to the site cheering “Let us capture the two brothers, and kill them”, the sky was covered in the dust raised from their vehicles. Rama advised Lakshman to take Devi Janaki to the mountain cave, “Oh! Thatha, keep yourself and Devi Janaki safe, there are multitudes of the army of demons are approaching us.” Lakshman wielded in bow and arrow moved to the mountain cave with Devi Sita, when Rama saw the multitudes of demons approaching, he stretched the powerful bow aiming at them.

 

Lacchimana Athi Laghava So Naka Kan Binu Keenhi | Thake Kara Ravana Kaha Manau Chunauthi Dheenhi ||

Nak Kan Binu Bhayi Bikarara | Janu Shrava Saila Goru Kai Dhara || Khara Dhooshana Pahi Gayi Bilapatha | Dhiga Dhiga Thava Paurusha Bala Bhratha || Thehi Poocha Sab Kahesi Bujjayi | Jathudhana Suni sena Banayi || Dhaya Nisichara Nikara  Barootha | Janu  Sapaccha Kancchala Giri Jootha || Nana Bahana Nanakara | Nanayudha Dhara Ghora Apara || Supanakha Aage  Kari Leeni | Asubha Roopa Shruthi Nasa Heeni || Asaguna Amitha Hohi Bhayakari | Ganahi Na Mrithyu Bibasa Sab Jjari || Garjahi Tharjahi Gagana Udahi | Dhekhi Kataku Bhata Athi Harshahi || Koau Kaha Jiath Dharahu Dhau Bhayi | Dhari Marahu Thiya Lehu Cchadayi || Dhoori Poori Nabha Mandala Raha | Rama Bolayi Anuja San kaha || Lai Janakihi Jahu Giri Kandhara | Aava Nisichara Kataku Bhayankara || Rahehu Sajaga Suni Prabhu Kai Bani | Chale Sahitha Sree  Sar Dhanu Pani || Dhekhi Rama Ripudhala Chali Aava | Bihasi Kadina Kodhanda Chadava ||

 

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – Shoorpanakha meets Rama and Lakshman in the Panchavati

 

Chapter – 16– Sri Ramacharitha Manas – Aranya Kanda– Shoorpanakha meets Rama and Lakshman in the Panchavati

 

Rama speaks “Oh! Lakshman, whoever worships me with word, mind, and deed, and completely surrendered to me, I will stay in their lotus-like hearts.” Lakshman was highly delighted to listen to the significance of Bhakti/devotion, reverentially prostrated at the lotus feet of Rama. In this way, days were passed engaged in lectures on spiritual wisdom, Bhakti, Vairagya, virtues, and morality, etc. The notorious King of Lanka, Ravana had a wicked sister Shoorpanakha, as the name indicates she had overly grown big ugly nails capable of winnowing like the fan, and she is cruel as a venomous serpent. Once, she arrived in Panchavati and met the two charming brothers, immediately she had fallen in love with them. Sage Kakabhusundi speaks “Oh! Garuda, women get easily passionate about things and people, cannot restrain their fiery passion, even if it is her father, son, brother, or stranger. The wicked female demon Shoorpanakha assumed the form of a beautiful woman and approached the two brothers with a sweet coated word “Oh! Dear charming fellows, there is no one handsome as you and there is no woman beautiful as me in these three worlds, the creator has done a painstaking job by creating us, I have searched for a charming pair for me in all three worlds, alas! I did not find a single one appropriate for me, hence I have remained a spinster all my life, Oh! Charming ones, my eyes set on you after seeing your attractiveness.” Rama looked at Devi Sita and spoke meekly “My younger brother is unmarried; you can approach him.” Shoorpanakha went closer to Lakshman who was well aware of the wickedness of Shoorpanakha as the sister of their enemy, he looked at Lord Rama and spoke softly “Oh! Beautiful lady, I am a humble servant of my master, I am not independent to act or think, if you have chosen me, I assure you will have no comforts in life. My master is the illustrious King of Kosalapura, whatever he does worthy of him. A servant like me can’t aspire for richness, honor, or fame, only the crooked ones achieve all these by milking their Master.” Again, Shoorpanakha returned to Rama in desperation, eventually, she was sent back to Lakshman was advised “Oh! Devi, Rama alone can do something, rest are incapable”. In this way, Shoorpanakha was sent back and forth for quite some time, she got really annoyed, revealed her dreadful appearance before Rama and Devi Sita. The merciful Lord noticed Devi Sita was terrified at the sight of Shoorpanakha, hence Lord of Raghu instructed Lakshman with his usual gestures.

 

Bachana Karma Mana Mori Gathi Bhajanu Karahi Ni:Kama | Thinha Ke  Hridhayakamala Maha Karau Sadha Bishrama ||

Bhagathi Joga Suni Athi Sukha Pava | Lacchimana Prabhu Charananhi Siru Nava || Yehi Bidhi Gaye Kacchuka Dhina Beethi | Kahatha Biraga Gyana Gunaneethi || Soopanakha Ravan Kei Bahini | Dhushta Hridhaya Dharuna Jasa Aahini || Panchabati So Gaye Yek Bara | Dhekhi Bikala Bhayi Jugala Kumara || Bhratha Pitha Puthra Uragari | Purusha Manohara Nirakhatha Nari || Hoyi Bikala Saka Manahi Na Roki | Jimi Rabimani Dhrava Rabihi Biloki || Ruchira Roopa Dhari Prabhu Pahi Jayi |Boli Bachana Bahuth Musukayi || Thumha Sama Purusha Na  Mo Sama Nari | Yaha Sanjoga Bidhi Racha Bichari || Mama Anuroopa  Purusha Jaga Mahi | Dhekheau Khoji Loka  Thihu Nahi || Thathe Ab Lagi  Rahiau Kumari | Manu Mana Kacchu Thumhahi Nihari || Seethahi Chithayi Kahi Prabhu Batha | Ahayi Kumara Mora Laghu Bhratha || Gayi Lacchimana Ripu  Bhagini Jani | Prabhu Biloki Bole  Mridhubani || Sundhari Sunu Mei Aanha Kara Dhasa | Paradheena Nahi Thora  Supasa || Prabu Samarththa Kosalapura Raja | Jo Kacchu Karahi Anahi Sab Cchaja || Sevaka Sukha Chaha Mana Bhikari | Byasani Ghana Subhagathi Bibichari || Lobhi Jasu Chaha Chara Gumani| Nabha Dhuhi Dhoodha Chahatha Ye Prani || Puni Phiri Ramanikata So Aayi | Prabhu Lacchimana Pahi Bahuri Padayi || Lacchimana Kaha Thohi So Barayi | Jo Thrina Thori Laja Pariharayi || Thab Khisiaani Rama Pahi Gayi | Roopa Bhayankara Pragatatha Bhayi || Seethahi Sabhaya Dhekhi Raghurayi | Kaha Anuja San Sayana Bujjayi ||

Sri Ramacharitha Manas – Sri Tulsidas Maharaj – Aranya Kanda – Rama describes the splendor of Bhakti/devotion

Chapter – 15– Sri Ramacharitha Manas – Aranya Kanda– Rama describes the splendor of Bhakti/devotion

 

Rama spoke “Oh! Lakshman, ultimately the powerful Maya causes Bandha/bondage and the knowledge of Parmarththa provides Moksha/liberation from the grief of worldly existence.  The destruction of impurities of mind such as Kama, Krodha, Lobha, Moha, Madha, Mathshcharya, Ahamkara, and Mamakara,  is achieved through the various austerities and vows, Shama, Dhama, Dhanam, Dhaya, Ahimsa, Astheyam, Arjjavam, Thithiksha, Bhramacharya, Bhramavichara, being in the association of learned, noble souls, Santh, Mahathma, growing dispassionate to material matters, of wealth, richness, fame, money, children, wife, companion and relatives, etc.. are the source of Bhakti/devotion, Gnana/wisdom, and Vairagya. Veda emphasizes that the dispassion/Vairgaya brings virtues, the spiritual wisdom comes from Shamadhamadhi, austerities, meditation, results in liberation from the grief of worldly existence. Oh! Dear brother, the Bhakti/ devotion is the one that highly pleases me, it is superior to the practice of Gnana/Paramarththa Thaththva and Vijjana. Bhakti is beyond comparison, it is the source of bliss that can be achieved only with the association of preceptor, noble souls, Santh, Mahathma, hence Bhakti is the easiest way to attain the all-pervasive Bhramam. Whoever sincerely follow the spiritual and religious rites prescribed in the Veda, according to their own Varnna, and whoever honors the Bhramins well-versed in Veda and spiritual rites, grow dispassionate/Vairagya, abandon the interest in worldly matters and pleasures, would achieve Bhakti/devotion which is the easiest way to attain my grace. Oh! Thatha, there are nine kinds of Bhakti/Navadhabhakthi, such as 1)Shravanam/listening to the glorious myths of supreme Lord, 2) Keerthanam/singing in praise of the glories of Lord 3) Smaranam/meditation 4)Padhasevanam/worship of lotus feet 5) Archanam/worship of idol 6)Vandhanam/prostration before the deity 7)Dhasyam/worship of Lord with the feeling of a servant, 8) Sakhyam/worship of Lord with the feeling of companion and finally 9) Athmanivedhanam/complete surrender at the lotus feet of Lord. Oh! Lakshman, mere listening to my glorious myths would cultivate Bhakti in the mind of Jeeva, the selfless service to noble souls, preceptors, Santh, and Mahathma, with body, mind, and deed removes the impurities of the mind. Oh! Thatha, I get highly pleased with my ardent devotees, who envisage me in all the animate and inanimate things, and render selfless service to the preceptor, king, parents, noble souls, Bhramins and deities, finally, whoever remembers me with tears on their eyes, voice choked on the throat, with the rush of thrill through their limbs, would achieve my eternal presence.”

Maya Esa Na Aapu Kaha Jana Kahia So Jeeva | Bandha Moccha Pradha Sarbapara Maya Prerak Seeva ||

Dharma The Birathi Joga The Gyana | Gyana Mocchapradha Bedha Bakhana|| Jathe  Begi Dhravau Mei Bhayi | So Sama Bhagathi Bhagatha Sukhadhayi || So  Suthanthra Avalamba Na Aana | Thehi Adheena  Gyana Bigyana || Bhagathi Thatha Anupama Sukhamoola| Milayi Jo Santh Hoya Anukooola || Bhagathi Ki Sadhana Kahau Bakhani | Sugama  Pantha Mohi Pavahi Prani || Prathamahi Bipra Charana Athi Preethi | Nija Nija Karma Niratha Shruthi Reethi || Yehi Kara Phala Puni Bishaya Biraga | Thab Mama Dharma Upaja Anuraga || Shravanadhika Nava Bhakthi Dhridahi | Mama Leela Rathi Athi Manamahi || Santha Charana Pankaja Athi Prema| Mana Krama Bachana Bhajana Dhrida Nema || Guru Pithu Mathu Bandhu Pathideva | Sab Mohi Kaha Janai Dhrida Seva || Mama Guna Gavatha Pulaka Sareera | Gadhgadha Gira Nayana Baha Neera || Kama Adhi Madha Dhambha Na Jake | Thatha Niranthara Basa Mei Thake ||