||Sri Ram Jeyram Jay Jay
Ram ||
Chapter – 13 - Aranya
Kandam
Srirama performs the final
rites of Jatayu
Rama did not expect
Lakshmana in the dense forest, leaving Devi Sita alone in the hermitage; he was
perplexed at the sight of Lakshmana and spoke “Oh! Lakshmana, how did you leave
Janaki alone in the hermitage, without following my order? There are several
demons all over the place in the woods; definitely, Sita won’t be in the
hermitage.” Lakshmana prostrated before Rama and took hold of his feet and wept
bitterly “Oh! Prabho, it was not my fault.” Rama hurried to the hermitage on
the riverbank of Godavari was followed by Lakshman. Rama found the hermitage
and surrounding places are empty, became confused and traumatized like an
ordinary human, and wept bitterly “Oh! Sita, Oh! Janaki who is the storehouse virtues,
disciplines, beauty, humility, austerities, where are you? Oh! Birds, Oh!
Animals, Oh! Pack of honeybees, did you see my beloved consort who has the eyes
of antelope/Mriganayani,” Rama became inconsolable, Lakshman took all efforts
to pacify his beloved brother, was miserably failed. He continued to enquire
all the creepers, trees, animals, shrubs, cuckoos, myna, swan, deer, fishes,
rabbits, flowers, lightning, serpent, lotus flowers, autumn moon, Varunapasha,
fruits, etc.. all those Chara and Achara were listening to the praises of Rama,/theses
are compared to the beautiful limbs of Devi Sita, in her absence, all these
Charachara caught the attention of Rama. He could not bear the grief of
separation from Devi Sita, cried out “Oh! Janaki, where are you? Kindly appear
before me, all those living and non-living things taking pride in them in your
absence.” Rama who is supreme bliss, beyond birth or death, flawless, became
devastated at the separation of his wife, like an ordinary human. Suddenly
Rama’s eyes fell on Jatayu/Gridhraraja, who was contemplating upon the lotus
feet of the supreme Lord. Rama with his lotus-like smooth and supple hands
patted affectionately on Jatayu who looked gravely at Rama who is the abode
happiness and beauty, immediately forgot his pain. Jatayu regained his conscious
and began to speak “Oh! Prabho, Oh! Bhavabhayanashaka, Oh! Ramachandra, the ten-headed Ravana put me in this pathetic situation. That wicked demon abducted
Devi Sita. Oh! Prabho, he traveled on
the southwards, she was shrieking out for help like a bird, Oh! Prabho, Oh!
Kripanidhe, my Prana was waiting to see you and it will leave at any moment.” Rama
spoke kindly “Oh! Thatha, kindly live for another few more years.” Jatayu spoke
with a smile “Oh! Prabho, The Veda affirms that your name is capable to give
liberation from repeated births even for the wicked, you are in front of my
eyes, why should I live long?” Raghuveera with tears filled eyes spoke “Oh!
Thatha, you will attain Paramagathi with your pious deeds, whoever gets pleased
in the happiness of others would definitely attain the highest of the piousness,
and nothing would be impossible for them to achieve in this world. Oh! Thatha, after
leaving mortal coil to reside in my Paramdhama, all your desires have fulfilled,
what else should I provide you? Kindly do not reveal the news of the abduction of
Devi Sita to my father, if I am a true Kshatriya born in the clan of Raghu,
Dhashamukha with his clan would narrate all those incidents to my father. ”
Jatayu leaving his mortal
coil, achieved a divine form of Lord Sri Hari, attired in magnificent silk
garments, four arms adorned in Shankha, Chakra, Gadha, and Padma, with folded
hands, tears overflowing, eulogized the supreme Lord “ Hail Rama! The Supreme Lord, who is incomparable, has
beautiful appearance, Nirguna, and Sagunaswaroopa, the storehouse of virtues, whose
powerful hands are capable to cut off twenty powerful hands of Dhashamukha. He
is the jewel on mother Earth, has the complexion of dark-clouds, the lustrous face
resembles the lotus flower, beautiful eyes have the appearance of lotus flower
petals. Oh! Karunanidhi, I shall repeatedly prostrate before you. The Supreme
Lord Ramachandra whose hands are capable to elevate the souls from the fears of the ocean of worldly existence has neither beginning nor end, has no birth or
death, and has no dual forms, he is invisible, he is beyond perception,
attainable with the recitation of Vedic chants. He removes the sufferings of worldly existence,
provides the supreme state of the absence of sorrows and happiness, birth or
death, happiness, and joy. He is the essence of wisdom and Universe, he is the
provider of happiness who is surrendered at his lotus feet, and constantly
recites his sacred names. I shall meditate upon supreme Lord who is
compassionate and sought after by noble and renounced souls, he destroys the
lust and impurities in the Jeeva. He is supreme Lord who is eulogized by Veda, he is absolute
Bhramam, pure, omnipresent, impassionate, and Aja, he is sought after by the
Tapasvis, with the performance of extreme austerities like Tapa, Dhyana, Gnana,
Vairagya, and Yoga, he is the storehouse
of bliss and loveliness assumes marvelous forms and attracts the Charachara. He
is honeybee in my lotus like- heart, he excels the beauty of crores of Kamadeva,
he has supreme radiance, and he is easily attainable to the noble souls and non-achievable
to the wicked. He is unblemished, impartial, and serene; he is envisioned by
supreme Yogis who undertake strict austerities and controlled senses and
mind. The Supreme Lord Rama whose chest
is dwelling place of Goddess Rama, he is the Lord of three worlds, he is Dhasa/attendant
of his ardent devotees, and the recitation of his glorious myths would remove
the Jeeva from the cycles of repeated births, let that Rama reside in my
heart.” In this way, Jatayu eulogized Rama and attained the abode of Srihari and
Srirama performed the final rites of Jatayu.
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