|| Sri Ram Jeyram Jay Jay Ram
||
Chapter – 4 – Kishkindha
Kandam
The coronation of Sugriva
as King of Kishkindha/Rama arrives in the wood of Prashravana/Rama’s beautiful
description on Varsharithu
Bali attains Paramdham,
the people of Kingdom of Kishkindha devastated at the news of the death of Bali, the wife
of Bali, Thara wept bitterly, with disheveled hair and trembling body
approached Rama. Prabhu imparted the
supreme knowledge of Jeevathma and Paramathma, removed her Maya/Thrividhathapa
and grief as well. Rama spoke “Oh! Devi, the human body is made of five
essential elements known as Agni, water, Earth, ether, and Air. It has destructible nature, it undergoes
ruin. You are seeing the mortal coil of your husband in deep sleep, but the
soul is eternal, for whom you are crying now?” Immediately intelligent Tara got
out of her illusion, she prostrated before Rama, and got hold of his feet, she
requested for a boon to have intense devotion and faith at his lotus feet.
Lord Shankara speaks “Oh!
Uma, the supreme Lord Rama influences us like the puppets in his hands. Rama
advised Sugriva to perform the final rites of Bali, he instructed Lakshman to
perform the coronation ceremony of Sugriva as the King of Kishikindha. Thus,
Sugriva, Hanuman, ministers, army men along with Lakshman prostrated before
Prabhu and left to the Kingdom of Kishkindha. Lakshmana called for the people
of Kishkindha and several twice-born, coronation ceremony of Sugriva as the
King of Kishkindha was performed and honored Angadha as the crown prince of
Kishkindha. Oh! Uma, there is no other deity most promising as Rama in this
Universe; he is mother, father, brother, and the companion to his beloved devotees. The
deities, humans, and ascetics love others due to specific reasons, unlike Rama.
He performed the crowning ceremony of Sugriva who was living in constant threat
of Bali, had to undergo various miseries and grief, and always been under
anxiousness and threat from Bali in the woods. Raghuveera is extremely
compassionate to his people, knowing all these, living a life without the
knowledge of that supreme Lord is like diving into endless miseries and
sorrows.”
Prabhu described Rajaneethi
to Sugriva, and spoke “Oh! Sugriva, Oh! Vanararaja, listen to me; I will not
enter into the Kingdom for fourteen years as I have promised to my father. The
summer season has ended, and its already winter now, I shall take shelter in
the mountain which is close to Kishkindha, you and Angadha should look after
the regime of the Kingdom, and remember my task as well.” Thus Sugriva returned
to the Kingdom of Kishkindha and Rama moved to the hills of Prashravana.
The deities understood the
arrival of Rama in Prashravana Parvatha and his decision to reside there for
some time, so they have arranged beautiful wood for the compassionate Lord.
It was a marvelous forest, full of auspicious flowering plants surrounded by
the buzzing of honey bees, soon after the arrival of Prabhu, the wood
flourished with rich natural beauty, trees loaded with succulent fruits, and an
abundance of fiber roots. Deveshwara Lord Rama immensely pleased watching the
beauty of the hills and the surrounding woods decided to stay there for some
time. The deities, Siddhas and ascetics, assumed the form of honey bees,
animals, and birds and served the Prabhu. The forest has achieved a spectacular view
and all the auspiciousness from the day Ramapathi Lord Rama started residing.
There was an abundance of white-colored crystal stones, Rama and Lakshmana took
seats comfortably on that stone, Rama imparted the knowledge on Bhakti,
Virakthi, Rajaneethi, Viveka, etc. to his brother. It was the rainy season, the sky
was packed with rain clouds, and the heavy downpour was extremely beautiful to
watch.
Rama spoke “Oh! Lakshman,
look at the dancing herds of peacocks watching at the rain clouds, like the
Vairagin Grihastha happy to meet the devotee of Lord Vishnu. The crowd of rain
clouds crushing each other and making deafening noises, followed by lightning
and thunder, all these beautiful sights rekindling my desire to be with Devi
Sita, I could not control the grief of separation from Devi Sita. The clouds
transform into a heavy downpour and touch the Earth, like the humility of a
learned people. The mountains and hills bear the heavy downpour, like the
Sadhus remain silent watching the wickedness of arrogant people. The small streams flooded with rain waters,
rip opening its boundaries, like the greedy and deceitful person attained
wealth. The showers touch the Earth immediately assumes the colors of the
mud, like the Jeeva, wielded in Maya immediately after the birth. The heavy
shower assembles in the well and pond from all the directions, like the virtues
assembled in the heart of noble souls. Finally, these rivers and streams merge
in the ocean, like the Jeevathma attains union with the Paramathma.”
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