Chapter - 114– Sri Ramacharitha Manas –
Lanka Kanda – The Vanaras and bears who got killed on the battlefield regained
their lives, and the demons who got killed where attained liberation from worldly
existence
Lord Indhra eulogizes “Oh! Prabho, Ramanivasa,
kindly grant me perpetual devotion at your lotus feet, you are the dispeller of
grief and sufferings, you are the source of bliss, Oh! Rama, I shall prostrate
at your lotus feet, Oh! Raghunayaka who excels the beauty of several Kamadeva,
you are the delight of deities, Rishis, and Sages, Oh! Prabho, you have assumed
the form of an ordinary human being with the unconquerable might, you are
worshiped by Lord Bhrama, Lord Shankara, and deities, Oh! Rama, I shall
repeatedly prostrate at your lotus feet, kindly shower your compassionate grace
on me, and command me what shall I do for you.” Lord Sri Ramachandra who is
meek, was pleased with Lord Indra and spoke “ Oh! Surapathi, you have seen several
bears and Vanaras killed on the battlefield while they were serving me, hence
Oh! Suresa kindly restores their lives again”.
Sage Kakabhusundi speaks “Oh! Garuda, the above words of Lord Sri
Ramachandra is profoundly mysterious, only the enlightened souls can understand
them all. The Supreme Lord Sri Ramachandra who could remove the Thapathraya of
the Jeeva wanted to add honor to Lord Indra, hence he has put forward that
appeal to Lord Indra.” Soon, all those Vanaras and bears killed by the demons
on the battlefield were got back their lives, rose on their feet as if from a
deep sleep. Lord Rama showered compassionate grace on all those who got killed on
the battlefield, only the bears and Vanaras regained their lives because the demons’
whose minds were too occupied with the thought of that Supreme Lord achieved
liberation from the worldly existence, the Vanaras and bears were immortal,
part of the celestials hence they have regained their lives. Is there anyone as kind and compassionate as Lord Sri Ramachandra who liberated the demon host?
Even the wicked ten-headed demon drenched in worldly matters and sensual
pleasures, soaked in the impurities of Kama, Krodha, Lobha, Moha, Madha,
Mathshcharya, Mamakara, and Ahamkara achieved the highest state of piety, that is the liberation which is difficult to
achieve even for the Yogis and Thapasvis.
Dhe Bhakthi Ramanivasa Thrasa Harana
Sarana Sukhadhayakam | Sukha
Dhama Ramanamami Kama Aneka Cchabi Raghunayakam || Sura Brindha Ranjjana
Dhvandha Bhanjjana Manuja Thanu
Athulithabalam | Bhramadhi Sankara Sebya
Ramanamami Karuna Komalam ||
Ab Kari Kripa Biloki Mohi Aayasu Dhehu
Kripala | Kaha Karau Suni Priya Bachana
Bole Dheenadhayala ||
Sunu Surapathi Kapi Balu Hamare | Pare Bhoomi Nisicharanhi
Je Mare || Mama Hitha Lage Thaje Inha Prana | Sakala Jiau Suresa
Sujana || Sunu Khagesa Prabhu Kai
Yaha Bani | Athi Agadha Janahi Muni
Gyani || Prabhu Saka Thribhuana
Mari Jiayi | Kevala Sakrahi Dheenhi Badayi || Sudha Barashi Kapi
Balu Jiaaye | Harashi Ude Sab Prabhu Pahi
Aaye || Sudhavrishti Mei Dhuhu Dhala Oopara | Jiye Bhalu Kapi Nahi Rajanichara
|| Ramakara Bhaye Theenha Ke Man |
Muththa Bhaye Choote Bhavabandhana || Sura Amsika Sab Kapi Aru Reeccha | Jiye Sakala Raghupathi Ki Eecha || Rama Sarisa Ko Dheena
Hithakari | Keenhe Mukutha Nisachara Jjari || Khala Mala Dhama Kamaratha Ravana | Gathi Payi Jo Munibara Pava Na ||
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