||Sri Ram Jayram Jaya Jaya Ram||

Chapter – 4 – Dhoha – 3

The wicked people get jealous of the welfare of their own people, others and their enemies. I shall bow before them and reverentially request them not to take pleasure in other’s difficulties.  I shall bow before the ascetics and wicked people as well, even though they both have lots of differences.   Ascetics spread grief while leaving the Earth, his absence is enough to take away the welfare of the people and its Universe.   A wicked person inflicts grief whenever he/she is alive.  The saintly men and the wicked people both are born on this Earth with a huge difference of a lotus flower and leech respectively.  Although both of them take birth in the water/Prakrithi, it has huge differences in their character; it is like nectar and intoxicating drink, like the nectar of immortality and Varuni both of them are raised from the bottom of the ocean while churning by the deities and demons.  The saintly men and Sadhus performs various pious and righteous deeds, and attains honor and respect in the society, they are often compared to the nectar of immortality, the moon that spread cool breeze and the sacred river Ganga that purifies the souls.   The wicked people perform notorious deeds and attain ill fame, are often compared to toxic poison, wood fire, the evilness of the Kali era, and hunter, Alas! Among these two, the people are compelled to choose of their own interests, good one chooses to remain in the association of virtuous and wicked chooses to remain in the association of evil.   The nectar and toxic poison has its own characteristics; both are talked for their goodness and the evilness respectively.  The marvelous legends of the saintly men and Sadhus are limitless like the depth of the sea, in the same manner, the stories of the wicked people too.  Alas! The saintly people and wicked people are created by Lord Bhrama on this Earth.  The Vedas describes the piousness and righteousness of the saintly men and describes the impurities and evilness of the wicked people.  Therefore, the Vedas, scriptures, Ithihasa describes that the creation of Lord Bhrama is a mixture of both,  it has goodness and evilness as well, righteousness and deceitfulness, happiness and sorrow, piousness, and sins, day and night, superior clan/Sujathi and inferior clan/Kujathi, pious soul and sinful soul, deities/Deva and demons/Dhanava, nectar and toxic poison, birth and death, Bramham and illusion/Maya, Paramathma/Supreme Lord and Jeevathma/supreme soul, prosperity and Poverty, King and beggar, Kashi and Magadha, Devanadhi Ganga and Papanadhi Karmanasha, the flourished land of Malava and the desert in Marwa, ascetics/Sadhu and ordinary people/Asadhu, Bhramin/Sujathi and Chandala/Kujathi, heaven and hell, Virakthi/abandonment and Asakthi/desire, in this way Veda and scriptures describe the nature of piousness and wickedness through various legends.

Therefore the entire Universe is the mixture of goodness and evilness, living and non-living things, even though the saintly men and ascetics are like Hamsa/Swan, intellectuals they separate the milk/goodness from the water/evilness and discard the water content in it.